I am being a little self-driven here, but the temperatures in Northern Scotland recently have been a little more akin to Estonia and the temps in Estonia rather more like Scotland. Estonia had a rapid freeze over Christmas, but by Boxing Day it was blazing sunshine and thawing. We in the northern isles, on the other hand, had a solstitial temperature of -16ºC (approx. 25ºF) and more snow descended. One day of sunny plus degrees and then a refreeze. It’s down to minus something awful again tonight.
It all has something to do with that great author Arthur C Clarke who first predicted a new civilization with his 2001: A Space Odyssey and then followed it with the lesser-known sequel 2010: Odyssey Two.
Or, it could just be that dreaded winter high pressure over Iceland.
All summer long we prayed, begged, cajoled the elementals in Mother Earth’s atmospheric arsenal into giving us a high pressure over Iceland. These little devas may have been listening but they weren’t about to hand one over. A high pressure over Reykyavik in July and August just about guarantees the eastern and northern portions of the Scots peninsula temperatures like you would not believe!
We did have one tiny blip; I do remember. It came and hovered over this long-forgotten plain for two weeks around the time of Wimbledon. I remember this because when it’s Wimbledon, they are serving strawberries to the punters in the interval while the rest of us are craving the taste, the whiff of that red juice; our gardens are trying their best to ripen the much sought-after fruit, and it usually comes two weeks later after everybody has forgotten who won.
Not this year.
When Wimbledon was being served strawberries, the huge luscious berries in my strawberry bed were at their ripest. They were more delicious than any I can remember. So, some of us poor misguided souls thought the summer of 2009 was going to be another nine on the global-warming scale of one to ten.
It was short-lived.
I am not ungrateful. Those berries tasted so delicious, I can sense the tingle in my mouth even now. But two weeks after Wimbledon, two weeks into the height of strawberry harvest, we in Scotland were plunged into rain. And it rained from the end of July until the end of November and then the snow came. I think you might call that a little unfair of Santa’s little helpers in the department of the stratosphere over Iceland.
I should explain.The jet stream, just like the Gulf Stream, whooshes perennially by these shores. It arrives from the west and comes in a kind of wavy motion, following the temperature boundaries where, for example, cold from the polar Arctic region meets warmer air masses from the tropics. Jet streams are caused by a combination of atmospheric heating – solar radiation – and the earth’s rotation on its axis. The main commercial relevance of the jet stream, naturally, is in air travel, as flight time can be dramatically affected by either flying with or against the jet stream.
Meteorologists use the location of the jet stream as an aid in weather forecasting. But, as we know, weather is no longer predicted as you and I do it, looking at the sky and feeling the wind change; cloud-watching; most weather forecasting nowadays is predicted by computer with numbers on charts.
But there is something comforting about looking at a temperature gauge or a barograph or barometer and seeing the wavy line change from low to high. If the movement is rapid, excitement is tangible: good weather is on its way.
This is where the high pressure comes in. High pressure attracts warm and warm brings clearing skies and clearing skies make clouds disappear, dissolve, evaporate and we get that yellow glowing thing in the sky called the solar orb, sunshine. I know, I sound as if I haven’t seen it since July. It is almost true.
A high rotates as a cyclone with isobars travelling in a clockwise direction; northerly air stream (wind from the north) heralds the end of a low pressure and the start of a high; ; So when a high pressure sits overhead, in the cyclonic centre it is a still, clear day. High pressures centered over Iceland tend to sit; generate another friendly high and sit again. So the northern isles of Great Britain benefit by osmosis. By contrast, if the high pressure of June, July and August lingers (as it did throughout the summer of 2009) over the Bay of Biscay, then the edge of the high is too far away from our northern shores and all we get is the edge spin, suggested above: the following edge of a counterclockwise low drags after it a high; and conversely the following edge of a high brings an anticyclone low. Bay of Biscay high equals northern Scotland low, low low. That translates as cloud: rain, rain, and more rain.
July through November the lows bred more lows and hung over us like a meteorological hangover.Now, rather late on the scene, the high pressure has arrived; and because it is winter, those clear open skies are so clear and open we are receiving Arctic conditions daily. No cloud to keep the temperature from falling. Below zero freezing conditions more usual in eastern Europe at this time of year. Snow-clad landscape; white mountain ranges sparkling in clear air fifty miles distant.
At times like this our forebears would gather round the fire after a splendid seasonal feast and tell stories. Nowadays, of course, there is tele: and after New Year, if the snow is still with us (forecast is for it to continue) there will be more TV: for our American cousins and for those with satellite reception it will be Rose Bowl season: days on end of watching the sport of bling: football. I don’t begrudge the fans: we all need something to exercise the mind when the body is hibernating and adjusting to the rigours of winter.
We as a society have become near-immune to what is called in meteorological circles ‘severe weather’. But let’s think about that for a moment.
We have been subject lately to some pretty severe space weather. I heard (but it’s only a rumour) that another solar surge is on its way. We know that during the current solar minimum sunspots are infrequent, but, like the unexpected flare which took us by surprise on July 7th this year, coronal mass ejections (CMEs) can play havoc with our geomagnetic systems. Now that we are (practically) all on the same grid (electrical, telecommunications, satellite, computer, transport, GPS navigation), power-driven systems are extremely susceptible to solar storms. It’s not just snow freezing the light cables and clogging the plumbing: a mass power failure would not be a good thing while temperatures are as low as they are at present. We might suddenly come to the scary realization that the wall is very thin between us who are dependent on our winter heating systems for warmth and the homeless man lying wrapped in newspaper under the freeway.
Let’s look, just for example, at the strongest geomagnetic storm on record: the Carrington Event of September 2nd, 1859.This CME is named after British astronomer Richard Carrington who witnessed the solar flare with unaided eye while projecting an image of the sun on a screen. Geomagnetic activity triggered by the solar explosion electrified telegraph lines, shocked technicians and set fire to their telegraph papers. Aurora Borealis, (Northern Lights) spread as far south as Cuba and Hawaii; auroras over the Rocky Mountains were so bright, the glow woke campers who began preparing breakfast because they thought it was morning.
God forbid we should have another Carrington Event. We are ill-equipped as it is. In Northern Scotland, where there is no such thing as a motorway, autostrada or freeway, it takes council services all their time to grit icy roads to fragile outlying communities. People’s boilers and gas central heating break down and service technicians can’t reach remote districts because roads are impassable. This is what our society now expects: instantly accessible power; we are failure- and breakdown-intolerant. We do not expect the unexpected and yet the signs around us all point to Mother Nature giving us a shakedown.
I consider myself to be one of the fortunate ones: in that I have a winter store of homegrown vegetables, chickens that lay when it’s not too bitter, and an accessible supply of wood and (dare I say it, that politically-incorrect fuel): coal. If we get a severe storm warning, either earth weather or space weather, I shall, with angelic help, get by. I am not so sure about the flimsy-skirted, T-shirted commuter driving home in her mini without her winter boots, a hat or gloves, who gets caught out in the snowstorm or marooned in a drift.
If the devas are showing us signs of natural occurrences as we enter that long-heralded epoch beginning in twenty-ten, to keep us on our toes, may I suggest we prepare ourselves for what might be a year to remember.
There used to be legal ‘lighting-up times’ in Britain: this wasn’t a comical reminder to smoke a cigar or kindle the wood burning stove; it was a law that drivers should switch on headlights 30 minutes after sunset and off 30 minutes before dawn. These laws no longer exist. Legally drivers must simply switch lights on in vehicles whenever visibility is reduced.i rather miss the old ‘lighting-up times’. It was a way of keeping us in alignment with the hours of the day, with sun times: it helped us tune into the ‘real world’; you know that one out there that’s chucking down snow at us right now and freezing the pipes and causing animals in fields to die if they don’t have shelter; not really that a motorist these days has much time for such banalities. If you are driving in Sheffield or Sacramento, night time looks the same as day because all the lights are on anyway.
Just in case no one believes me, here are some sunrise and sunset times for Britain at the moment: if you live in Bournemouth, or the Isles of Scilly, the sun goes down at 4pm: you are blessed to be able to have a whole hour more light than someone living for example on Unst, the most northerly of the British Isles. Sunset there is 3pm. You get it at the other end of the day, too. You have the blessing of daylight as you drive to work in, say, Dover because the sun comes up at 8am. Pity the ferryboat captain in Wick harbor who doesn’t see the sunrise until 10 minutes to 9am and has to have his lights switched on again at 3pm for sunset.I started writing this at sunset: on the Moray Firth that’s 3:14pm and the day has ended. Night time activities begin. Living in the country, if you haven’t got all your animals inside, fed and watered, you’re going to have to do it in the dark. This was a way of life for thousands, perhaps millions, in days of yore, but few give it a thought these days. I won’t see sunlight again for another seventeen and one-half hours. That’s a remarkable amount of night time, if you really think about it.
There are compensations. Aurora Borealis, for one. Displays at these latitudes can last for hours. And, of course at the height of summer this far north, there is the most awesome array of light showered from above in a day which lasts equally as long as this winter night. Seventeen hours of light in summer; seventeen hours of dark in winter. No wonder they say the Norwegians, Icelandic poets and Scots bards have a poignancy in their work like no other, except perhaps the Russians.Nevertheless, because of the snowstorm, this writer is focused more at the moment on keeping body and soul together and that means the old Nirvana adage: ‘before and after achieving Nirvana, chop wood and carry water’.
And while that is a really poor excuse for an introduction to another poem about trees, wood, and burning logs; it’s all I’ve got right now. Days are short; birds and animals bring other demands. Night is a hard taskmistress.
I gave the wonderful wood-burning rhyme in a previous blog ‘for a Queen to warm her slippers by’. This one has slightly different meter, but it includes a more diverse array of woods.
I am particularly fond of the admonition toward the end. The writer (our perennial friend Anon) is quite clearly a supporter of the ancient Caledonian Pine, Pinus sylvestris now in short supply, although being gradually re-introduced and replanted privately.
For a country (Caledonia) which the Romans described as ‘thriving in Pine’, because the origial Caledonian Pine Forest stretched from coast to coast, we have been remarkably careless with this beautiful native tree.
Robert I Bruce, of course, was the main culprit: he burned his way from Kelso to the Comyn stronghold of the Earl of Buchan near Fraserburgh in 1308. This ‘herschip’ or harrying of Buchan was a treatment from which the country never recovered.
It is encouraging to note that the charity Trees for Life is replanting this and other native trees in considerable numbers in a northerly enclave of the original Caledonian Forest.
That little divertissement was a mere sidestep for tree-lovers. For wood-burners, here is the rhyme by our friend Anonymous.
Logs to Burn
Logs to burn, logs to burn
Logs to save the coal a turn;
Here’s a word to make you wise
When you hear the woodman’s cries
Never heed his usual tale
That he’s splendid logs for sale
The proper kind of logs to burn.
Oak logs will warm you well
If they’re old and dry.
Larch logs of pinewoods smell
But the sparks will fly.
Beech logs for Christmas time
Yew logs heat well
‘Scotch’ logs it is a crime
For anyone to sell.
Chestnut scarce at all.
Hawthorn logs are good to last
If cut in the fall.
Holly logs will burn like wax
You should burn them green.
Elm logs like smouldering flax
No flame to be seen.
Pear logs and apple logs
They will scent your room
Cherry logs across the dogs
Smell like flowers in bloom.
But ash logs all smooth and grey
Burn them green or old
Because of all that come your way
They’re worth their weight in gold. Anonymous
It’s the time for feeling peaceful, sharing joy and being merry; it’s also time for exercise: not of the body perhaps, but of the mind.
Trivial Pursuit used to be very fashionable; Scrabble keeps the cogs oiled, but old poems and rhymes that jog the cogs have a place too.
Whichever way your mind works, the mnemonic that fits the season is one that comes from the far north: its about wood and logs and burning those valuable resources we now cherish so much and burn less frequently. In Scotland, where we still burn logs in woodstoves and open hearths to celebrate solstice and Yule – Christmas and Hanukkah – wherever it is cold enough to warrant a blazing fire, this poem is not only something to remember the season by, but to remember the value of each yule log that we consume. Precious resource, indeed, but what joy it brings.
Wood for the Season: log burning rhyme
Beechwood fires burn bright and clear
If the logs are kept a year;
Store your beech for Christmastide
With new-cut holly laid beside;
Chestnut’s only good, they say,
If for years ’tis stored away;
Make a fire of the elder tree,
A death within the house you’ll see
But ash green or ash oldBirch and fir logs burn too fast
Is fit for a Queen with a crown of gold.
Blaze too bright and do not last;
Flames from larch will shoot up high,
Dangerously the sparks will fly;
It is by the Irish said
Hawthorn bakes the sweetest bread;
Elm-wood burns like churchyard mould,
E’en the very flames are cold;
But ash wood green and ash wood brown
Are fit for a Queen with a golden crown.
Oaken logs, if dry and old,
Keep away the winter’s cold;
Poplar gives a bitter smoke,
Fills your eyes and makes you choke;
Apple wood will scent the room,
With an incense like perfume.
Pear wood smells like flowers in bloom;
But ash green or ash dry
For a Queen to warm her slippers by.
According to my grandfather, a childlike lovable old churchman who never wished to stop learning, the Victorians were great ones for mnemonics: for the wind and compass directions in clockwise order:
Never Eat Shredded Wheat
to remembering which side of the ship you were on on an ocean voyage:
The ship’s left port
or, more obscure,
Port wine should be left alone when it is red
This suggests port (left) red, so starboard (right) green. However, my grandfather also liked an occasional glass of port himself and his explanation was that as after dinner port is always traditionally passed around the table to the left; the “port” light is always red, just as port wine is always red.
His many interests included classical languages, the rivers of the world, the seven hills of Rome and how to remember them. While I doubt that too many reading this will have a need for mnemonics for such trivia, you never know; it might come in handy one day.
Firstly, the World’s greatest/longest Rivers:
The Great Lakes from West to East:
Nile (Africa) – 4,145 miles
Amazon (South America) – 4,050 miles
Mississippi-Missouri (USA) – 3,760 miles
Irtysh (Russia) – 3,200 miles
Yangtse (China) – 3,100 miles
Amur (Asia) – 2,900 miles
Congo (Africa) – 2,718 miles
Huang-Ho or Yellow (China) – 2,700 miles
Sam’s Horse Must Eat Oats
The Seven Hills of Rome:
Can Queen Victoria Eat Cold Apple Pie?
To remember the seven hills of Rome
and for those of us who might have to look that one up: they are:
the Capitoline, Quirinal, Viminal, Esquiline, Caelian, Aventine, and the Palatine hills.
Roman numerals, too, in ascending order, for the classics scholar with a bad memory:
Lucky Cows Drink Milk
L = 50, C = 100, D = 500 and M = 1000.
And while on number, he had a mnemonic to help him remember the exact decimal value of Pi to the twentieth place! Counting the number of letters in each word of the sentence in order gives the value of Pi = 3.141592653 etc.
Sir, I send a rhyme excelling
In sacred truth and rigid spelling
Numerical sprites elucidate
For me the lexicon’s dull weight.
I prefer the simpler version of Pi to a mere seven places:
May I have a large container of coffee?
His wide reading brought him into much more esoteric branches of learning, which I won’t elaborate on – such things as Pythagorean theory, [a very non-pc version: 'The Squaw on the Hippopotamus is equal to the sum of the Squaws on the other two Hides'] Lord Nelson’s injuries(!), remembering the names of world oceans and continents, and the date of the Wright Brothers’ first successful flight.
Richard of York Gave Battle In Vain
which my mother (his daughter) abbreviated to the acronym: ROYGBIV.
Henry the Eighth’s six wives:
‘Divorced, beheaded, died;
Divorced, beheaded, survived.’
They were: Catherine of Aragon, Ann Boleyn, Jane Seymour, Anne of Cleves, Kathryn Howard and Katherine Parr.
His greatest mnemonic was, for me, the poem of the succession of the Kings and Queens of England from William the Conqueror, 1066. Not the Scots, or Kings of Picts, mind you; something I wished for at the time and tried in later life to create a mnemonic for and failed miserably. [It is quite difficult to place King Dubh, Kings Aedh, Custantin, Fergus and King Nechtan into a rhyme!]
This one is still popular and while you have to remember another rhyme to insert each monarch into his/her houses, (Plantaganet, etc.), it has a ring to it:
Kings and Queens of England from 1066[sometimes:
Willy, Willy, Harry, Stee,
Harry, Dick, John, Harry Three;
One, two, three Neds, Richard Two,
Harries Four Five Six, then who?
Edwards Four Five, Richard Three,
Two Harries, Edward and Bloody Mairee;
Elizabeth the Virgin Queen
Two Jameses with Charlies in between
Mary, Bessie, James ye ken,
Then Charlie, Charlie, James again)
William and Mary, Anna Gloria
Four Georges, William and Victoria
Edward Seven next, and then
Came George the Fifth in nineteen ten
Ned the Eighth soon abdicated
Then George the Sixth was coronated
After which Elizabeth
And that’s all folks until her death.
The Royal Houses to which those monarchs belonged:
No Plan Like Yours
To Study HISTORY Wisely
(Norman (1066-), Plantaganet (1154-), Lancaster (1399-), York (1461), Tudor (1485-), Stuart (1603-), Hanover (1714-1901), Windsor (1901/1917-present))
Like Winston Churchill, whom he admired although a younger man, he could recite by heart: Greenleaf Whittier’s Ballad of Barbara Fritchie, a stirring epic from the American Civil War.
Up from the meadows rich with corn,
Clear in the cool September morn,
The clustered spires of Frederick stand
Green-walled by the hills of Maryland.
It goes on for another thirty verses, but its most poignant couplet tells of an order from Stonewall Jackson himself:
‘Who touches a hair of thon gray head
Dies like a dog. March on,’ he said.
It is a fact that Winston Churchill, while visiting Frederick, Maryland in 1943, held up his own welcome party while he stood in front of the house where she is said to have waved the Union flag in Stonewall Jackson’s face; and recited the poem from beginning to end. It is not reported whether his hosts were particularly pleased by this recitation; but my grandfather was!
Of course the old minister would recite from every verse of ‘Remember, Remember the Fifth of November’, Henry Wadsworth Longfellow’s Wreck of the Hesperus and he was particularly fond of ‘Peter, Andrew, James and John, Hold the Horse while I get on’ -a mnemonic for the first four of the 12 disciples.
With such a mentor, is it any wonder that my education was, to say the least, eclectic?
I don’t have to repeat the mnemonic for the months of the year because I think that is one rhyme which has filtered down through oral tradition into the consciousness of now. [Unless someone really doesn’t know and writes me a comment/request to that effect!]
However I think my grandfather would have loved to hear a hurricane rhyme which I learned in the Bahamas in the early ‘sixties: in these times of changing world climate and strange seasons, it is reassuring to find the hurricane season stays (roughly) the same…
‘June, too soon;
July, stand by;
August come it must;
October, all over.’
My grandfather had ways of remembering the Arabic names of stars and constellations, too, but I think we’ve covered enough ground for one festive blog. Those gems will have to wait for another time.
We will. That’s the point: we’ll get there.
But there is something else. Somewhere deep in the collective unconscious (thank you Carl Jung) there is an unfounded fear that when the shortest day arrives, the sun will not only stand still but may never rise again. That may sound crazy to someone who doesn’t look up at the sky much; who sees ‘light’ as something akin to the strange offerings on Photobucket under that search item: a neon tube.
But there are others among us, myself included, who look to the skies in these fast diminishing days and wonder if the light will return. I miss it so. In the so-called temperate zone, we lose the light at a rate of roughly four minutes per day until December 21st, when the sun ‘appears’ to stand still. And then it turns round and light increases at the same rate until equinox. I blogged last week about how the light-deprived Scots celebrate solstice in Burghead at the latitude of Alaska. No Seasonal Affective Disorder (SAD) for them
The Norwegians, too, know all about that latitude: over half their huge country lies north of the 57º parallel. In Murmansk, on the White Sea, they keep the street lights on from October until April. They’re not just street lights either, they are specially formulated UV, designed to trigger serotonin in the SAD population and offer some hope to a city starved of sun for five months of the year.
Yes, serotonin is the hormone secreted by the human brain in the process of joy. It’s what we as a species need to keep going. Joy and light. And at this season when all the shops are declaring it is time to be ‘merry’, joy may be hard to find, unless we consciously engender it.
So it may be relevant to fostering a little joy that I give you a small ditty which appeared in today’s Daily Mail and one which the people of Norway are still pondering over.
I won’t add the comments from the unbelievers (failed Russian spacecraft, holographic searchlight); the positive view is that it is – in the middle of Arctic winter – a light in the sky. Not exactly aurora borealis, but something electromagnetic and atmospherically-unusual. A spiral of light in the sky. There’s hope.
Aurora, now. That’s another delight we may witness at our latitude if we’re lucky, at this dark time of year. It might even be seen as a magical mechanism devised by solar wind and earth’s magnetosphere to whisper awe into our unresponsive consciousness.
But to stand on a hill on a starlit night, hot water bottle wrapped round kidney region, three scarves and wool hat in place, furry boots and six layers of woolly jumpers over frail human body, and watch as the firmament wheels for an hour in cathedrals of light, is something not to be missed.
For that I will go through another dark winter in this wild northern latitude.
On January 12 last year the population of Siguida, Latvia experienced the light equivalent of an ice storm: over the city’s streets hovered a cloud of light which then descended into pillars. Scientists attributed the columns of light which hung suspended in air for more than five minutes to frozen crystals of water or minute particles of ice. But to a child it must have looked like a winter fairy’s magic wand had waved.
There will always be the view of the jaded reporter, the overworked NASA scientist, the prosaic explanation of a failed Russian nuclear test to write off phenomena like these.
I fancy the childlike fairytale explanation myself.
In the dark days of what amounts to a period of hibernation for humankind in the northern hemisphere, isn’t it wonderful to know that the Cosmos is still bringing us its own version of Son et Lumière? Those unexplained shimmering beams of light bent by electromagnetic forces relatively few of us yet understand, spinnning constantly round our Blue Planet.
You thought Crop Circles were cool: in midwinter, Light is even Cooler.
Sine umbra nihilMIDWinter Fire festivals were ancient man’s most fervent prayer to the Universe to return the light to the earth after the shortest day.
At 57º North latitude in Scotland, the equivalent in North America of the parallel of Juneau, Alaska, there aren’t a lot of hours of light in December and January. By the time solstice – the day the sun appears to stand still – December 21st – arrives, ancient man was getting to the point where it was going to get dark forever, unless something was done to propitiate the spirit world.
In the earliest known Calendars devised by Arabian astronomers, even the balmy latitudes of the Mediterranean and Arabian Seas saw a dwindling of the light. And so when Neolithic man erected stone circles and sacred precincts of stone leading the eye to the horizon to a point where the sun set on midwinter’s day, he did it for a most urgent purpose: to ask the Light of the Universe, the Sacred Fire, to return.
What better way to kindle the blessing of the gods of light and fire than with fire itself?
In Northeast Scotland, where recumbent stone circles abound, the recumbent or ‘resting’ stone lies in the southwestern quadrant of the circle, flanked by two carefully chosen pillars of stone (quartz, quartzite, granite with inclusions to reflect the light), creating a window on the horizon where the midwinter sun goes down. At 4:00 p.m.!It is more than seventeen hours before it rises again. Seventeen hours must have created an enormous hiatus of doubt and disbelief in the minds of ancient communities whose shaman or holy man might be the only one who knew the light would return. But did they? It is no wonder that oral tradition handed down tales of the supernatural abilities of such knowledgeable men.
We have no record of how such workers of celestial magic were named in the time of the first farmers, the Neolithic communities who raised the megaliths of Aberdeenshire.
But by the time of Roman historians, like Tacitus and Ptolemy, who wrote of ancient Britons’ ‘great powers’, Roman respect for the Celtic peoples of Europe and the Druids of the Britannia was great. Ptolemy and Caesar record phenomenal belief by the people in their magicians, their Druids, their ‘keepers of knowledge’ and rightly so. The Celtic traditions known to the Gauls owed their origins to the British druidic élite. Much veneration and respect was paid in Gaul to this small group of islands lying in Ultima Thule, or in Roman slang ‘off the map’ on the edge of the Roman Empire.Certainly by the time of our Pictish ancestors – those whom the Romans called the Caledonians – stone circles were in constant use for fire festivals and seasonal rites of propitiation for the welfare of the community. The Picts also had their own druidic priest class like those of Wales and other Brittonic peoples. And their power to be seen to command the elements of fire, water, wind and earth were extraordinarily great. Annals and documents from Gaul, Cornwall, Brittany and Rome confirm their hold over the people, not only to guide farming work through the annual cycle, but also to act as advisor to queens and kings.
By the ancient Celtic calendar, known to the Romans as their equivalent of the Julian method of calculation, there were ten months in the year and thirteen moons. Man moved according to the sun for daily light and warmth, but owed allegiance to the moon for rhythms of planting and harvest, the female menstrual cycle and hence the cycle of birth and death. The Julian calendar was a ruling force for fifteen hundred years, until it started to lose time.
By then the Church, mathematicians and enlightened astronomers had stepped in to alter the rhythm to run more closely with human time. Most nations changed over to the new calendar after it was decreed law by Pope Gregory XIII in 1582. But the Orthodox Greek and Russian Churches refused to change. Other nations remained staunchly in favour of the older calculation. Among these were Ethiopia and Russia, who did not accept European calendar reckoning until 1750. Ethiopia still does not.
And Burghead in Moray.
In Burghead they burn the clavie to celebrate the return of the light of a dying sun. An ancient rite practised on the night of solstice in pre-Christian times, to propitiate and ask the dying sun to return, its confused calendrical transposition to January 11th can only be slightly rationalized by calendar change. Nevertheless, it is on this date that Burghead has through oral tradition and in living memory rekindled and paraded its torch of blazing fire.
It’s a little more complex than merely holding to the old calendar. Well-wishing for a new year is what we do in the Northeast of Scotland when the calendar points to January. It’s called Hogmanay. It was always so. Or was it?
In Gregorian, we count this as 2009; about to go 2010. It is already 5770 Jewish time. The month of February 2010 opens the Chinese year of the Tiger; on February 22 Islam moves into 1431. For Sikhs, new year (542) comes just before vernal equinox when Hindus (2067) and Persians (1389) celebrate, just as we used to before the Julian calendar adjusted new year from March to January.This is no surprise to the Clavie Crew of Burghead on the Moray coast. They still run on Julian time.
When Scotland changed calendars in 1660, there was much misunderstanding in country districts – the loss of 11 days was seen as someone in a position of power having robbed them of important events. This was also a period of change in parishes because of the implementation of new church doctrines introduced at the Reformation. Calendars in Church records added to the confusion by writing numbers in ‘Old Style’ and ‘New Style’. It caused so much concern that Old Parish Records (OPR) had to show both systems. Births in the OPR are recorded for several years in both Old and New Time.
Also at the Reformation pre-Christian festivals, such as clavie-burning and fire festivals at Beltane, Hallowe’en and harvest too, were frowned on. On the other hand, local tradition was strong: it was commonplace to mark the return of the light after midwinter in all northern communities and northeastern ports. Such pagan celebrations as ‘fire leaping’ and dancing round the fire within the precinct of stone circles was still known in 1710 and harvest fire festivals continued unabated until the year 1942. Gradually, however, other celebrations and farming fire festivals started to die out.
When the other northern ports stopped their Clavie burning in winter after the first World War, Burghead held on. After the second War, it continued to celebrate as it had always done. It has continued to do so ever since, except for two of the years during the 1939-45 European War.
Now only two villages hold to the ancient tradition: a pre-Christian ritual of celebrating the closing of one seasonal door and the opening of another.
Stonehaven in Kincardineshire celebrates with a street festival of fireball-swingers. Both festivities are awe-inspiring, if marginally dangerous to watch. It must be awesomely perilous for those involved. On Hogmanay night Steenhivers have a street party to end all street parties. Whereas Burghead only spills combustible materials over the shoulders of Clavie-bearers, Stonehaven delights in spinning fire in clumps into an unwary crowd.
Stonehaven has conceded to the newer calendar, swinging its crazy fire balls on Hogmanay; yet it is celebrating the same midwinter seasonal hinge as the Clavie Crew of Burghead: The end of the Old Year; Old Yule: Aul’ ‘Eel.
Burghead is more precisely still counting its eleven lost days.
In Burghead, lighting the eternal fire and carrying it round the town reenacts the celebration of the return of new light after the longest night in the Northern hemisphere – the dark of the Latin quotation often found on sundials: ‘without shadow there is nothing’. Implied, naturally, is the fact that the all-important entity which creates shade in the first place, is the Sun.
To the Clavie King and his torch-bearers of Burghead, this is Aul’ ’Eel, pre-Christian Yule or winter solstice. Yule becomes interchangeable with Christmas south of the border but Scotland has held to its pagan festival of Hogmanay, itself a testimony to and turning point in that Roman calendar.
Fire for the clavie is ritually kindled from a peat ember – no match is used. This is in respect for the spirit of fire itself which is eternal.
The Clavie itself is an old whisky barrel full of broken up staves ritually nailed together by a clavie (Latin, clavus, nail). One of the casks is split into two parts of different sizes, and an important item of the ceremony is to join these parts together with the huge nail made for the purpose. The Chambers’ Book of Days (1869) minutely describes the ceremony, suggesting that it is a relic of Druid worship, but it seems also to be connected with a 2000-year-old Roman ceremony observed on the 13th September, called the clavus annalis. Two divisions of the cask in the Burghead ritual symbolize the hinges of the old and the new year, which are joined together by a nail. The two parts are unequal, because the part of the new year joined on to the old is very small by comparison with the old year which is departing.Clavie King Dan Ralph has carried out his duty for twenty years. He gathers together his Clavie Crew and they help each other take turns carrying the man-sized torch: a tar-barrel stoked with oak staves soaked in combustible fluid. It is a feat of human endurance alone to lift what must weigh more than a man, not to mention avoiding flaming drops of leaking fuel. They stagger in unison round the town, dispensing luck as they go: flaming brands from the burning tar-barrel are presented as tokens of abundance to important burghers, including the publican. The bearers keep changing; circling the town sunwise, stopping only to refuel or change carriers. A final free-for-all happens after the clavie arrives at the fire-altar hill, on a rib of the old Pictish ramparted stronghold, which juts out into the Moray Firth. There it is fixed to its fire-altar, the doorie.
More tar, petrol, any source of incendiary fuel is added until the flames reach for the heavens. Then both fire and wooden vessel, the fast-distintegrating clavie, and its lethal blazing contents are left to die.
Happy New Year. Julian indeed.