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500 Days till 12:XII:TWELVE: Crop Circle prophecies

500 Days until 12:XII:TWELVE

'Angel' crop circle Barbury Castle, July 2, 2011: dimensional wormhole or Mayan 13-moon calendar? Images courtesy CircleChasers & Nardeep Pujji

Humanity loves prophecies: our histories are full of them.

According to several ancient cultures, we are entering a new phase in human development, human consciousness, earth-consciousness, union with the Divine.

Astrology was to the ancestral mind a gift from the future, the heavenly bodies’ allowing the human race a glimpse of time’s far shore, a beacon through uncharted waters –literally steering the human vessel by the stars. And –however skeptical you may be– all ancient cultures had their oracle, allowed themselves to be guided by astrological readings based on ever-changing celestial movement and planetary alignments and collisions.

Many have become dissociated from the daily rhythms of the Earth, forget to look nightly at the stars and their feelings seem divorced from reality –whatever that is. The thought of one’s emotions actively being influenced by the electromagnetic and orbital changes of planets in the solar system — let alone the distant stars — is often ridiculed as being naïve, even ignorant.

Solstitial full moonrise, stone circle Northeast Scotland Midwinter 2004, photo Marian Youngblood

But our ancestors were not ignorant. Unlike us, they were daily in touch with the earth, aware of her ‘forcefield’ — for want of a better word– her seismic and electromagnetic fluctuations which altered weather patterns, brought bounty and drought, changed seasons. They were so aware of such regular rhythmical cycles that they devised stone circles to measure and signal points in that cosmic compass, hours/days in that solar and lunar calendar. From modern scientific data collected at some stone circles, it is thought likely that our ancestors knew where and when risings of the sun and moon affected rings of stone to produce increased ‘flow’ — a power not unlike electricity as we know it.

The calendar of the ancient Maya has become significant in recent times as a wayshower to help us navigate through the choppy waters of group consciousness. In Mayan calculation, their ancient Long Count calendar — a measure of Man’s rising to meet the gods — is beginning to wind down. We are approaching the End Times, the Moment of Cosmic All-change, the point on the ecliptic where the Sun (and the Earth in orbit around it) comes into conjunction with the center of our Galaxy at 11:11 on December solstice 2012.

There are 500 days from Lammas this year to the 10-day prelude to solstitial union with galactic center: on 12:12:12 we shall either have completed planetary ascension or we will know our work has been in vain. I prefer to think we shall complete the program — that we as a species are destined to rise to the challenge facing us.

New Age philosophy and astrology support a path to ascension required of its vision-keepers, lightworkers (through meditation and right living) as a process of uniting these two conflicting polarities, emphasizing the need to bring harmony to the male-female yin-yang, left and right brain hemispheres which must operate before the Earth may return to a balanced state of wholeness and oneness.

Life spiral: 2011 crop circle at Avebury Trusloe July 13th (left) & neolithic carved rock, Argyll c. 3000BC

Crop circles this month have featured both the yin-yang (Louth, July 20), several spirals (July 13 Avebury) and an elaborate serpent motif (Inkpen, July 29), the symbol of all life, as well as orbiting bodies reminiscent of the inner solar system. See Siderealview blog for more detail.

The serpent, symbolic of Life, seen in the snaking of equinox sunset light down the pyramid of Chichen Itza, is common to many archaic worlds: medical science’s caduceus, Hermes the messenger to the gods, and the Garden of Eden would not be the same without him.

According to the ancient Maya, he rises through the world Ages, culminating with the flowering of human consciousness — NOW. To the Maya in their Long Count calendar, the Cosmos consists of Nine Underworlds or levels of development that complete in 2012. So important to their cosmological measurements were the numbers Nine (levels), Twenty (days, katun) and Thirteen (moons) that these powerful digits were expressed in their most significant monument construction. Mayan pyramids all have nine tiers or platforms.

The twenty-year (katun)cycle is intrinsic in all their calculation.

The longest tun-based time cycle was called the hablatun, each totalling 460,800.000,000 days = 1.26 billion years. Thirteen hablatuns made up the first Underworld (the initial creation cycle, beginning 3114BC) giving a total duration of 13 x 1.26 MM days or 16.4 billion years. This time period of 16.4 billion years is very close to current scientific estimates for the formation of matter from light at the birth of creation, or the ‘Big Bang’.

Each of the nine levels represented a different Underworld — expressed horizontally in the pyramids’ construction. Just as the levels of the pyramids are seen to become progressively smaller as they tier towards the top, so too the amount of time in each Underworld becomes shorter in duration as they progress hierarchically through the calculation.

It is interesting in a lunar calendrical context that this weekend –July 31-August 1– marks the Leo New Moon: a powerful coming-together of celestial forces following on from the Mayan Day-out-of-time, Monday 25 July 2011. And on August 1st we, the human race, walk through the dimensional wormhole and enter the Fifth Day of the Ninth and final Underworld of the Mayan Longcount.

This coincides with Lammas, Celtic quarter day, fire festival of the ancient Britons which was celebrated at the height of Nature’s season of bounty, the middle of the fruiting year when Earth empties her cornucopia into the laps of an unsuspecting world. As the midpoint (in all calendars ancient and modern) between summer solstice, June 21st, and autumn equinox, Septmember 23rd, LammasLughnasad, the festival of light god, Lugh, revered in indigenous harvesting communities in the Old World– marks the point in the celestial sphere where the Sun culminates, arriving at 15 Leo on August 7th, a week from now.

Ancient Brittonic communities marked Lammas as the most joyous of all fire festivals, often feasting and dancing, sharing and giving for three weeks before LAMMAS and three weeks after. During the Neolithic, stone circles were used for such fire festivals, the central floor marked by successive generations of fire-burning, heavily pounding feet which revellers flattened like a remarkably sophisticated dance arena.


Video of West Woodhay Down, Inkpen crop circle July 29th 2011,
thanks to Shumnyabai (Joan Wheaton): Divine Serpent with Neptunian forked tongue and rattler tail reflecting Maya god Kukulkan (Quetzalcoatl), the divine feathered serpent who gives life.

Miniature tufted crop circle appeared in pristine East Field, Alton Barnes on the morning of July 26, 2011, after a night of torrential rain, photo courtesy Bert Janssen

Now, in the 21stC, we are greeted with the mystical equivalent for our time — crop circles, created electromagnetically — and capable, through the miracle of late age images and electronic media, of stimulating our primeval alert system, piqueing our human pineal gland into producing natural mellowing melatonin and driving our dormant DNA into revving up to a higher gear. We are entering the brief Mayan Fifth Day — a portal of opportunity which completes on August 17th.

We should use it.

HUMANITY HEALING alert
Humanity Healing Community acts as one of the new world’s wayshowers in suggesting that the arrival of the Lammas/New Moon/Fifth Day is even more potent because as a point in consciousness — it encourages us to choose actively how we want our new world to be.

Roundway(2) pine cone crop circle, July 25, 2011. The human pineal gland is massively affected by sunlight, goes into catatonia if deprived of light


‘What do you Want?
The Universe is asking and waiting for your answer.
The cosmic force of Creation needs you to focus the lens, to get clear on your vision, your dreams, your intent. You can take a giant step forward with whatever you want this weekend when three energetic gateways converge.
There is both an opportunity and a responsibility in this.’
Humanity Healing: A call to focus

Thoughts, intent, actions, emotions are intensified — go quantum — at a time like this. The energetic portal is more than an opportunity given us by our overlighting Presence — Humanity’s Oversoul — it is an instruction. We can each make a difference, add a contribution to the fate of the human race.

This may sound rather dramatic. Actually, it is. This is a time, unprecedented in human history. On the esoteric level, we are told we asked to come and to be here –incarnate– at this time. On the psychic level, we are sensing a coming-together of many traditions, a meeting of minds from many populations and backgrounds. Many spiritual leaders of the world’s diverse faiths are encouraging us –willing us to take the plunge.

Planetary transformation. It’s what Carl Sagan would have called our stepping up to take on the mantle of a Level I civilization. He and Kardashev would have been proud.

Prophecies of indigenous people everywhere point to the times we are going through now as a period of intense purification, a transition from our current cycle to whatever comes next.

Oren Lyons, Faithkeeper of the Turtle Clan of the Onondaga Nation; Chief of the Onondaga Nation Council of Chiefs, Iroquois Confederacy


“So then, what is the message I bring to you today? Is it our common future? It seems to me that we are living in a time of prophecy, a time of definitions and decisions. We are the generation with the responsibilities and the option to choose the the path of life for the future of our children, or the life and path which defies the Laws of Regeneration. Even though you and I are in different boats –you in your boat and we in our canoe — we share the same River of Life: what befalls me, befalls you. And downstream, downstream in this River of Life, our children will pay for our selfishness, for our greed, and for our lack of vision.

“500 years ago, you came to our pristine lands of great forests, rolling plains, crystal clear lakes and streams and rivers. And we have suffered in your quest for God, for Glory, for Gold. But, we have survived. Can we survive another 500 years of ‘sustainable development?’ I don’t think so. Not in the definitions they put ‘sustainable’ in today. I don’t think so. So, reality and the natural law will prevail: The Law of the Seed and Regeneration.

“We can still alter our course. It is NOT too late. We still have options. We need the courage to change our values to the regeneration of our families, the life that surrounds us. Given this opportunity, we can raise ourselves. We must join hands with the rest of Creation and speak of Common Sense, Responsibility, Brotherhood, and PEACE. We must understand that The Law *is* the Seed and only as True Partners can we survive.”
Oren Lyons, Faithkeeper of the Turtle Clan of the Onondaga Nation, and a Chief of the Onondaga Nation Council of Chiefs

All the Prophets said this moment would come. The Hopi say we are the ones we have been waiting for. We are the Bird Tribes, circling and massing, congregating for our shared flight through cyberspace, to reach consciousness, nay, communion with that all-pervasive force of the Universe, call it what you will. We have five hundred days to go. So, are we ready?

Coincidental with the 500-day look ahead, Father Time is presenting us with a seven-day energy window in present time for us to focus our intent. From Ramadan/new moon through Mayan 5 I’x (Gregorian August 3rd,2011 –this week) until August 5th–still to come– we would do well to use this cosmic energetic helper: 5 I’X was to the Maya symbolic of the Force of the Universe and the day of commemoration of the World.

As a springboard from which we step off and project ourselves into the new, Culture has not prepared us for what comes next. No avid scanning of ancient texts, no guru, no world leader, no reincarnation of the Spirit of Delphi or channeled message from Arcturus can prepare us any better than we can ourselves for what may greet us on the other side of this Portal in contemporary Time.

The Human Race has reached the Finish Line. We have to step forward and claim our prize, some call it our birthright, gird our loins and step into the blue yonder.

The energy window is OPEN. Let’s fly together.

What a trip.

©2011 Marian Youngblood

July 31, 2011 Posted by | ancient rites, Ascension, astrology, calendar customs, consciousness, crop circles, culture, energy, environment, festivals, history, nature, New Age, New Earth, numerology, popular, pre-Christian, Prehistory, ritual, sacred geometry, sacred sites, seasonal, spiritual, stone circles | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 1 Comment

The Future is Crystal –reworking a WIP

Celestial motif at Honey Street, crop circle formation of June 26, 2011, photo Gordon Burns

When the Crop Circle season really gets going, as it did last week in mid-June this year, their mesmerizing patterns seem to reach out and grab hold of human imagination. And, if you’re a croppie they don’t let go until you’re thoroughly immersed in the ethos of their messages and their beautiful craftsmanship in the corn.

I am hooked every year: I go through the unbeliever stage in early April, when it’s a question of ‘will they–won’t they appear?’ and then when midsummer comes [this year, 2011, the main season was unimaginably late and huge doubt attended any crop appearance], I’m a convert all over again.

In winter the mind wanders to what seasonal miracles appeared and what might have been.

I wrote a whole crop circle-cum-crystal novel for a writing contest in the month of January 2010 and have yet to polish and rework, re-edit and improve it for final submission. So, it is still a work-in-progress, my current WIP. But, because we’re in mid-crop circle season right now, I am daring to share just a taste of its flavor: hope you enjoy. This is one of the middle chapters for
THE FUTURE IS CRYSTAL.

THE FUTURE IS CRYSTAL by Marian Youngblood Chapter TWENTY–ONE
Just as Mark said it would, the trail led towards the main section: the astrolabe, he called it. On the ground you couldn’t tell, but Megan had overheard Colin and Mark discussing over Mark’s laptop, the intricate way the crop circle had been laid out, complete with its new tail formation that had happened in a flash of light last night. The whole thing was beyond amazing. This time the light orbs, the crop circle creators or whatever you wanted to call them, had done something truly out of this world. And, even more miraculous, Mark had managed to capture them on film with his special Kirlian camera.
Even more miraculous, Megan had managed to get some real cool footage on her own camera. It was just a regular state-of-the-art video, but when Colin persuaded Mark to upload the results, she was thrilled to see she had actually got light orbs on screen. How cool was that.

Astrolabe crop circle from solstice, June 21st, 2009, 'phase one' at Alton Barnes

Now they followed Colin along the curved line through the ‘orbit’ he’d chanced upon first off: looked like Jupiter at the central axis, he said, but each orbit had smaller shadows leading to the largest planetary body. If they followed the Jupiter orbit all the way round they’d reach the astrolabe. From the main stem, they could see it all laid out, straight down the field into the distance — at least four football pitches — down the central axis of the tail.
 He led them carefully along the single file path, moving from the smallest circle to one slightly larger, then larger then larger as they progressed along the orbital arm.
Megan followed close behind with the others trailing a little. She paced slowly past neatly-folded wheat stalks lying exactly parallel one with the other as if a medieval monk had come and gently laid each bundle of stems in neat rows like a rush mat leading to a temple. Colin heard Megan’s breathing –- gentle and rhythmical -– measure for measure placing her footsteps where he put his. Neither of them wanted to disturb the pattern, lying so lovingly in a prearranged layout, willing them on through a series of ever larger ‘moons’ to where the orbits connected to the central solar system axis. From there, Colin was determined, from what he’d seen on Mark’s screen, that the pattern opened out and they would find a space to set down all their equipment and really get a feel for the place.

Alton Barnes Astrolabe crop circle 2009 'second phase', June 22nd

There was definitely a sensation in the air and it wasn’t only his sensing like a dowser: he could feel it: a tangible electrical charge.

‘These stems are bent at the node ever so gently, but the stem isn’t bruised or broken in any way. It’s amazing.’ Megan was right behind him.

‘I know; I was noticing that. It’s so carefully contrived.’
Colin couldn’t help himself. He was quick to launch into the scientific explanation, given any excuse. He continued to pace slowly forward, but spoke quietly over his shoulder to her.
‘You know, It’s been scientifically documented that soil samples taken from inside crop circles show changes in crystalline structure and mineral composition. Expert analysis concludes that heat of 1500ºC would be needed to create such a change.’ Megan gasped, but kept her feet on the path in front of her.

‘So the orbs we saw last night were capable of that kind of heat?’

‘Seems so.’

‘Unbelievable.’ They both continued pacing, aware that the other two were gradually catching up with them.
Mark gave a hoot, like a bird. He too must have noticed the bent nodes on the unbruised plants.

‘There’s a big one up ahead,’ Colin called out, knowing Megan was so close behind him she probably couldn’t see, but to give the others a brief guide. Even though these new generation wheat crops were agriculturally developed to grow roughly no higher than knee height, it was still pretty difficult to get any kind of vista; Colin could see a widening area, with a lot of tufted decorative clumps surrounding it like cherries on a Christmas cake. It had to be the joining of phases one and two and the start of phase three.
He decided to continue his little lecture, since Megan was probably new to the whole thing and might be interested. He’d always been quick to spot a new convert.

‘Did you know crop circles also show evidence of ultrasound? you know, the kind of frequencies that are known to hover at ancient sites like Avebury, stone circles and such like?’

‘No, I didn’t.’ She sounded interested. So he went on.

‘And like all ancient sacred sites, crop circles appear at the intersecting points of the Earth’s magnetic pathways of energy; the nodes. Therefore the size and shape of a crop circle is typically determined by the area and position of these node points at the time of their appearance.’

‘Sorry, you lost me there. I don’t quite get that. Say again.’

‘Well, this electric and magnetic energy, it’s quite common here round Avebury. The whole of Wiltshire, in fact; the Salisbury plain…’

‘Yes, I know about Stonehenge.’ She was still following devotedly, both his argument and his footsteps. He liked that.

‘Thing is, it usually happens in chalk; not so common elsewhere. There are areas where they have similar electromagnetism, parts of Oxfordshire have deep underground waterways, aquifers — and Northumbria. Northeast Scotland is pretty heavily imbued with it. But there the aquifers are in granite. It’s something they think may even have protected the ancient sites -– here especially -– from being broken up; something about it that can interact with human brainwave patterns, and because the human body is itself electromagnetic, crop circles are known to affect people’s biorhythms. Consequently, it’s not unusual for people to experience heightened states of awareness and spontaneous healings in crop circles –- a situation also common to sacred sites and holy places. That effect alone could have protected them from desecration.’

‘That’s interesting.’


Milk Hill, Alton Barnes crop circle phase three (end June, 2009), the 'tail' of the astrolabe, photo Lucy Pringle

‘So, you’ve noticed?’

‘Yes. For instance, back there, in that first little circle, I didn’t want to leave.’

‘I have to say you’re not alone in this. It’s been talked about a lot in recent years. The crowd that gathers at crop circles is usually very placid, peaceful. No rowdy demonstrations like a street crowd after a football match.’ He thought that was a pretty good analogy.

‘I wouldn’t expect that anyway. Must attract a different group, these formations.’

‘Yes.’
‘
So what were you saying about ultrasound? I thought lights were making the circles. Are you saying both sound and light?’

‘There’s no evidence to suggest…’ he stopped and looked back at her. ‘…until what your camera picked up last night. Now we’ll have to start all over.’ He laughed.

‘Well, what about the scientific evidence? You said…’

‘Yes. scientifically speaking, the plants are subjected to a short and intense burst of heat which softens the stems to bend 90º at the plant node just above the ground. They seem to re-harden into their new position without damage. They keep on growing. Research and lab tests suggest that ultrasound is capable of producing that kind of effect.’

‘But short bursts of intense LIGHT could do it, too, right?’

‘Well, with what you just provided the scientific establishment –- I mean, your great video footage -– might send them all back to the drawing board.’ He looked over his shoulder and gave her a congratulatory smile.

‘Wow. I like that. But it doesn’t explain how some of the crop lies in one direction and right next to it there it is lying at right angles; sometimes you get four different directions going in one space.’

‘True. I don’t know how they DO it. I just know that the process has been isolated to make it possible.’

‘Ah. So you don’t really know either. We’re all still guessing when it comes to the magical quality and the designs they come up with, right?’

‘Right.’ Colin thought he’d need a whole lot more time back at the drawing board to convince this new audience. He changed the subject. ‘Clearing coming up.’

‘OK.’ Megan glanced back. The other two had caught up and were right behind her. ‘Could you see anything as you came along? I’ve been a little in the shadow of the expert, here. Dogging his footsteps.’ She burst out laughing and Jane joined in.

‘Yes. He CAN get to be a little pedantic.’ Colin did not react. He’d apparently heard it all before. He stepped into the new space, stopped and laid his bags down gently on the matted ground.
The others joined him and paused to survey their new surroundings.

The vista was breathtaking. It did have a magical feel and it spread out in a swirling pattern that looked phenomenal. Like all the smaller circles, growing in size as they progressed round the curve, as well as the padded path by which they entered, the whole quadrant they stood in was matted at a level less than an inch above the ground and folded criss–cross over and back like a woven blanket. Only where the pattern reached the circle’s central point, did the direction and flow of the lay change, going the opposite way.
They were standing in an ellipse, rather than a pure circle; more the shape of a facial oval. There were four quadrants each with a separate directional lay. This gave the pattern a three – dimensional effect, foreshortening the optical distance, so the far edge of the ellipse seemed closer that it actually was. From their perspective, the complete formation must have stretched as much as thirty feet across and forty feet from side to side. They’d come in on a lateral arm of what appeared to be a graphical rendition of the sun, round which the planets with their little moons –- the spaces they’d walked through were Jupiter’s moons –- clung on one arm.
‘See how those two sides are like an ellipse stretched into points of a compass. Two points: left and straight across, forming a geometric outline. That leads to the sextant instrument, I’m sure of it. It’s acting like a compass needle for the astrolabe itself.’ The other three were silent, in awe of the formation. They let Colin speak. A third arm, to their right didn’t actually project, but led the eye all the way down the field, stretching to where they had parked the car. It had to be fully 800 feet long. 
Mark immediately dug out the laptop from his bag and dropped everything else on the ground.

‘I want to see how it compares: now that we have a kind of aerial shot, thanks to Megan and her camera last night, we can see exactly how it connects from here. The ground falls away from us to where the car is parked. Can you see?’ He pointed to nobody in particular. He was joined immediately by the two girls.
Colin started setting up his dowsing rods next to where he’d dropped his baggage on the forgiving wheat. He turned to Jane, who was starting to gesture if she should help.

‘No, you go ahead. It’s a great video. You should really see what it’s like, so you get an idea of our position here -– makes sense. Super idea, Mark.’ He left them in full chatter, and got back to hooking up his equipment.
Mark was already revving up. He had a rapt audience. He started pointing and gesticulating, fully absorbed.


Immaculate central 'lay' of the June 18th 2011 formation at Cow Drove Hill, Kings Somborne, Hampshire

‘See. We’re in the oval here, sort of the ‘face’ of the Sun and from here the full extent of all three phases are visible: not as brilliantly as Megan’s shots, but…’ He keyed up the passage in the footage where the final tail was completely formed, connecting the other two phases, but before it started standing on its tail like a 3D mirage. ‘Now, watch this.’ He went back a couple of minutes to where the orbs were actually forming the tail with its elusive coded symbols.
‘See how they do it? You’ve got the pattern with its teardrop-shaped center – that’s us here… then there’s the configuration of four connected circles on one side and five more circles of increasing diameters on arcs tethered back to the teardrop center. This is the one we came in on. That’s the bit these light guys’ buddies made last week. Phase one the astrolabe; phase two the planets in orbital arcs. The orbits, the little moons we walked through -– they’re just that bit more complex than the first. They happened overnight, too. Then five days later Megan and I get to see a third addition. And see…’ He traced with his finger on the screen the path the orbs had made. ‘See how they just etch and move, etch another line and move. It appears in seconds.’

‘Awesome.’ Both girls spoke together.
‘Kinda like Maya symbols or something from the early Mid–East –- scripts: you know, cuneiform.’

‘Wow. You’re right, Megan. Hear that, Colin? Megan says like Sumerian cuneiform or Egyptian hieratic. It is, you know.’

‘Problem is deciphering.’ Colin didn’t raise his head. He was preoccupied with his rods.

‘Has to be over eight hundred feet in length from the tip of that compass point back there to the other end of the tail, don’t you think, Colin?’

‘Yeah, one thousand feet, easily.’ He was still fixing rods together.
Megan had perceived something else. She was also pointing first to the laptop screen and then out into space over the field.

‘Each of the tail lines of code or whatever they are come up and attach to the ends of each orbit arc. Do you see that, Jane? sort of like a balance like the way you hold your crystal when you’re dowsing.’
Jane peered over her shoulder with a knowing look and then out at the field.

‘You’re right. The damn thing is telling us dowsing code. Did you get that, Colin?’ she called.

But this time Colin was up and away, totally engrossed in his own world, following his rods where they led him, outward from the middle of the ellipse toward a point where the solar system took off into the imaginary world of dreams: the tale of tails, the stuff of fantasy.

‘I think you’re right there, Megan. Better get my crystals into action.’ And Jane dug her quartz out of her pocket and held it up in front of her face.
The pale transparent beauty hung completely motionless for a moment, dangling in sympathy with the still air and glinting in the sunshine at the end of its slender thread. Then, as they watched, imperceptibly at first and then with more momentum, it began a clockwise spin.

Mark went back to studying the laptop images, but Megan couldn’t. She was completely mesmerized by the gleaming orb.
@2010-2011 Marian Youngblood ‘The Future is Crystal’

Three 2011 crop circles cluster round Honey Street: Barge Inn at upper left with orb #1CC left; centre #2 Knave of Swords, July 4th; upper right #3 cuneiform script, also July 4th, photo Olivier Morel

Interestingly, in 2011, when the season started to get busy — from summer solstice on — a series of ‘orb/orbit’ crop circle images have appeared — at Kings Somborne, Hampshire and near the Barge Inn at Honey Street, Wiltshire. The Barge Inn is famous for its ‘croppie’ clientele and, without fail, the fields in its vicinity get adorned every year at this time. Last year it was the 08/08 Honey Street fractal; this year there have already been three formations: two on July 4th and the spinning space object (photo, top, June 26th, 2011).

There has been much speculation and discussion about incoming intruders from space. Least of these was the June 27th Antarctic special, a non-starter, asteroid 2011-MD, so-called asteroid-doc, which passed earth at 1700UT with 7000 miles to spare. Others include varying reports on the threat posed by comet 2010-X1 Elenin, expected to cross Earth orbit in September. All seem to feature in the rash of orbiting bodies pictured in the 2011 crop circles.

This year’s season, having started late, may still surprise us. If you like, you can take this excerpt of my novel, The Future is Crystal, as a little taster of croppie things to come.
©2011Marian Youngblood

July 4th Honey Street Crop formation #3 points North (rt): 'Milk Hill' script, cuneiform or alien code?


postscriptum: when I posted the above ‘flash fiction’ excerpt from one of my chapters, I wasn’t expecting corroboration… but the Honey Street #3 crop circle which appeared a.m. July 4th is indeed a version of cuneiform [like 1991 Milk Hill coded script] mentioned in my text. Woo-hoo! MY

June 27, 2011 Posted by | authors, crop circles, crystalline, energy, fiction, novel, publishing, sacred sites, stone circles, writing | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 1 Comment

Midwinter Solstice: Return of the light

Sine umbra nihil

Burning the Clavie at Burghead, Moray

MIDWinter Fire festivals were ancient man’s most fervent prayer to the Universe to return the light to the earth after the shortest day.

At 57º North latitude in Scotland, the equivalent in North America of the parallel of Juneau, Alaska, there aren’t a lot of hours of light in December and January. By the time solstice – the day the sun appears to stand still – December 21st – arrives, ancient man was getting to the point where it was going to get dark forever, unless something was done to propitiate the spirit world.

In the earliest known Calendars devised by Arabian astronomers, even the balmy latitudes of the Mediterranean and Arabian Seas saw a dwindling of the light. And so when Neolithic man erected stone circles and sacred precincts of stone leading the eye to the horizon to a point where the sun set on midwinter’s day, he did it for a most urgent purpose: to ask the Light of the Universe, the Sacred Fire, to return.

What better way to kindle the blessing of the gods of light and fire than with fire itself?

In Northeast Scotland, where recumbent stone circles abound, the recumbent or ‘resting’ stone lies in the southwestern quadrant of the circle, flanked by two carefully chosen pillars of stone (quartz, quartzite, granite with inclusions to reflect the light), creating a window on the horizon where the midwinter sun goes down. At 4:00 p.m.!

Aberdeenshire's recumbent stone circles' window on the horizon

It is more than seventeen hours before it rises again. Seventeen hours must have created an enormous hiatus of doubt and disbelief in the minds of ancient communities whose shaman or holy man might be the only one who knew the light would return. But did they? It is no wonder that oral tradition handed down tales of the supernatural abilities of such knowledgeable men.

We have no record of how such workers of celestial magic were named in the time of the first farmers, the Neolithic communities who raised the megaliths of Aberdeenshire.

But by the time of Roman historians, like Tacitus and Ptolemy, who wrote of ancient Britons’ ‘great powers’, Roman respect for the Celtic peoples of Europe and the Druids of the Britannia was great. Ptolemy and Caesar record phenomenal belief by the people in their magicians, their Druids, their ‘keepers of knowledge’ and rightly so. The Celtic traditions known to the Gauls owed their origins to the British druidic élite. Much veneration and respect was paid in Gaul to this small group of islands lying in Ultima Thule, or in Roman slang ‘off the map’ on the edge of the Roman Empire.

Sun and moon markers embedded in stone

Certainly by the time of our Pictish ancestors – those whom the Romans called the Caledonians – stone circles were in constant use for fire festivals and seasonal rites of propitiation for the welfare of the community. The Picts also had their own druidic priest class like those of Wales and other Brittonic peoples. And their power to be seen to command the elements of fire, water, wind and earth were extraordinarily great. Annals and documents from Gaul, Cornwall, Brittany and Rome confirm their hold over the people, not only to guide farming work through the annual cycle, but also to act as advisor to queens and kings.

By the ancient Celtic calendar, known to the Romans as their equivalent of the Julian method of calculation, there were ten months in the year and thirteen moons. Man moved according to the sun for daily light and warmth, but owed allegiance to the moon for rhythms of planting and harvest, the female menstrual cycle and hence the cycle of birth and death. The Julian calendar was a ruling force for fifteen hundred years, until it started to lose time.

By then the Church, mathematicians and enlightened astronomers had stepped in to alter the rhythm to run more closely with human time. Most nations changed over to the new calendar after it was decreed law by Pope Gregory XIII in 1582. But the Orthodox Greek and Russian Churches refused to change. Other nations remained staunchly in favour of the older calculation. Among these were Ethiopia and Russia, who did not accept European calendar reckoning until 1750. Ethiopia still does not.

And Burghead in Moray.

In Burghead they burn the clavie to celebrate the return of the light of a dying sun. An ancient rite practised on the night of solstice in pre-Christian times, to propitiate and ask the dying sun to return, its confused calendrical transposition to January 11th can only be slightly rationalized by calendar change. Nevertheless, it is on this date that Burghead has through oral tradition and in living memory rekindled and paraded its torch of blazing fire.

It’s a little more complex than merely holding to the old calendar. Well-wishing for a new year is what we do in the Northeast of Scotland when the calendar points to January. It’s called Hogmanay. It was always so. Or was it?

In Gregorian, we count this as 2009; about to go 2010. It is already 5770 Jewish time. The month of February 2010 opens the Chinese year of the Tiger; on February 22 Islam moves into 1431. For Sikhs, new year (542) comes just before vernal equinox when Hindus (2067) and Persians (1389) celebrate, just as we used to before the Julian calendar adjusted new year from March to January.

Clavie Crew hoist the burning barrel and parade it round the town

This is no surprise to the Clavie Crew of Burghead on the Moray coast. They still run on Julian time.

When Scotland changed calendars in 1660, there was much misunderstanding in country districts – the loss of 11 days was seen as someone in a position of power having robbed them of important events. This was also a period of change in parishes because of the implementation of new church doctrines introduced at the Reformation. Calendars in Church records added to the confusion by writing numbers in ‘Old Style’ and ‘New Style’. It caused so much concern that Old Parish Records (OPR) had to show both systems. Births in the OPR are recorded for several years in both Old and New Time.

Also at the Reformation pre-Christian festivals, such as clavie-burning and fire festivals at Beltane, Hallowe’en and harvest too, were frowned on. On the other hand, local tradition was strong: it was commonplace to mark the return of the light after midwinter in all northern communities and northeastern ports. Such pagan celebrations as ‘fire leaping’ and dancing round the fire within the precinct of stone circles was still known in 1710 and harvest fire festivals continued unabated until the year 1942. Gradually, however, other celebrations and farming fire festivals started to die out.

When the other northern ports stopped their Clavie burning in winter after the first World War, Burghead held on. After the second War, it continued to celebrate as it had always done. It has continued to do so ever since, except for two of the years during the 1939-45 European War.

Now only two villages hold to the ancient tradition: a pre-Christian ritual of celebrating the closing of one seasonal door and the opening of another.

Stonehaven in Kincardineshire celebrates with a street festival of fireball-swingers. Both festivities are awe-inspiring, if marginally dangerous to watch. It must be awesomely perilous for those involved. On Hogmanay night Steenhivers have a street party to end all street parties. Whereas Burghead only spills combustible materials over the shoulders of Clavie-bearers, Stonehaven delights in spinning fire in clumps into an unwary crowd.

Stonehaven has conceded to the newer calendar, swinging its crazy fire balls on Hogmanay; yet it is celebrating the same midwinter seasonal hinge as the Clavie Crew of Burghead: The end of the Old Year; Old Yule: Aul’ ‘Eel.

Burghead is more precisely still counting its eleven lost days.

In Burghead, lighting the eternal fire and carrying it round the town reenacts the celebration of the return of new light after the longest night in the Northern hemisphere – the dark of the Latin quotation often found on sundials: ‘without shadow there is nothing’. Implied, naturally, is the fact that the all-important entity which creates shade in the first place, is the Sun.

To the Clavie King and his torch-bearers of Burghead, this is Aul’ ’Eel, pre-Christian Yule or winter solstice. Yule becomes interchangeable with Christmas south of the border but Scotland has held to its pagan festival of Hogmanay, itself a testimony to and turning point in that Roman calendar.

Fire for the clavie is ritually kindled from a peat ember – no match is used. This is in respect for the spirit of fire itself which is eternal.

The Clavie itself is an old whisky barrel full of broken up staves ritually nailed together by a clavie (Latin, clavus, nail). One of the casks is split into two parts of different sizes, and an important item of the ceremony is to join these parts together with the huge nail made for the purpose. The Chambers’ Book of Days (1869) minutely describes the ceremony, suggesting that it is a relic of Druid worship, but it seems also to be connected with a 2000-year-old Roman ceremony observed on the 13th September, called the clavus annalis. Two divisions of the cask in the Burghead ritual symbolize the hinges of the old and the new year, which are joined together by a nail. The two parts are unequal, because the part of the new year joined on to the old is very small by comparison with the old year which is departing.

Burning the Clavie at Burghead

Clavie King, Dan Ralph and his Clavie Crew heave the Clavie into position

Clavie King Dan Ralph has carried out his duty for twenty years. He gathers together his Clavie Crew and they help each other take turns carrying the man-sized torch: a tar-barrel stoked with oak staves soaked in combustible fluid. It is a feat of human endurance alone to lift what must weigh more than a man, not to mention avoiding flaming drops of leaking fuel. They stagger in unison round the town, dispensing luck as they go: flaming brands from the burning tar-barrel are presented as tokens of abundance to important burghers, including the publican. The bearers keep changing; circling the town sunwise, stopping only to refuel or change carriers. A final free-for-all happens after the clavie arrives at the fire-altar hill, on a rib of the old Pictish ramparted stronghold, which juts out into the Moray Firth. There it is fixed to its fire-altar, the doorie.

More tar, petrol, any source of incendiary fuel is added until the flames reach for the heavens. Then both fire and wooden vessel, the fast-distintegrating clavie, and its lethal blazing contents are left to die.

Happy New Year. Julian indeed.

December 6, 2009 Posted by | ancient rites, astronomy, crystalline, culture, nature, Prehistory, ritual, sacred sites, stone circles, sun | , , , , , , , , , , , , , , , , , , , , , , , , , , , | 4 Comments

Muckle Spate and Sunflower Update

still standing tall; supported by invisible puppet strings from the heavens

November sunflower: supported by invisible puppet strings from the heavens

In case no-one’s noticed: it’s November. Snow has fallen in Colorado, the Rockies, Kamchatka and Iceland. Frost came to Northeast Scotland, but it was puny compared with what descended last week AND last month AND September: we’re talking floods here. What they used to call – when country people were country folk – a Muckle Spate.

Now there have been spates and floods before. Weather in Scotland, or Ultima Thule, is and always has been the topic which gets most discussion year-round. It’s because of its location:

Americans in particular are amazed to learn that the Moray Firth in Scotland lies at the same latitude as Juneau, Alaska.

For the latitude of Ultima Thule, the farthest and northernmost point of habitable land, read nine degrees below the Arctic Circle, or what is euphemistically named the Northern Temperate Zone. So it’s not unreasonable to experience weather conditions which are enormously influenced by the Atlantic Ocean on one coast and the North Sea on the other.

Gulf Stream warm current annually maintains North Britain frost-free

The powerful warm Gulf Stream current maintains waters mild in Ultima Thule

At the northern end of the Atlantic, the Atlantic Conveyor kicks in, swimming through the Bristol Channel, up the Irish Sea, through the Minch and cresting at the entrance to the Pentland Firth. A small portion of this powerful warm current (more affectionately known as the Gulf Stream or North Atlantic Drift) noses its way along the Pentland Firth between Orkney and Mainland Scotland and curls back south to run inland along the Moray Firth, so-called Aberdeenshire’s North Coast. In historical summers, it has been known to create balmy climes for residents of these northern shores.

For those not aware of these obscure locations in an otherwise frozen belt of Icelandic waters, GoogleEarth will happily provide up-to-the-minute and up-to-the last aerially-photographed section of the Moray Firth, Orkney and Shetland Isles and Mainland Scotland.

Mouth of the Deveron and Duff House at Banff

The River Deveron near Duff House at Banff

Aerial photographers, however, have had a difficult time of it these last three months. Unless, that is, you were racking up overhead shots of flooded football pitches and river basins fulfilling their description as ‘flood-plains’. Some photographers have documented Council employees who have had to stop road-laying and sweeping to race to the aid of a vast area of housing and newbuild schemes on the ‘rescue’ list in need of sandbags, rehousing the homeless, or pumping out flooded basements and High Street shopfronts.

The fact that these new houses were built on ‘flood-plain’ in the first place is something this blogger prefers not to discuss at this point.

Abnormally high rainfall in September washed out roads in the Highlands and Scotland’s West Coast at Oban and Skye. Over a four-day period in October, rivers Don and Dee in Aberdeenshire overflowed and took out roads and bridges in Banchory, Kintore and Inverurie and claimed the life of a farmer. The Rivers Spey and the Lossie at Elgin on the Moray coast reached record high levels. The Deveron at Banff flooded golf courses, links, part of the Old Town and made the A98 coast road impassible.

one of Genl. Wade's bridges a little worse for wear

One of Gen. Wade's bridges a little worse for wear

Overnight on Hallowe’en and into the early hours of November 1st, the total expected rainfall for the month of November fell in six hours, and put Aberdeenshire Council into the red in its attempts to rescue and rehouse residents made homeless by rivers Carron and Cowie bursting their banks at Stonehaven and the rivers Bogie and Deveron flooding new houses at Huntly.

Aberdeenshire’s North Coast shares something in common with those river valleys in the glacial excavation grinding through the Mounth, the Cairngorms, and the Grampian and Ladder Hills. They have always had extremes of weather. Prophets of global warming suggested cooling temperatures for North Britain in 2005. Yet in the interim, except for the Wet Summer of 2009, Scotland has experienced record high temperatures. House building in floodplains has progressed apace. No wonder Mother Nature decided this year to rebel and balance the books.

She did something similar in the summer of 1829. It was the year of the Great Flood, or in the Northeast vernacular, The Muckle Spate o’ ’29.

If records are to be believed, three months’ worth of rain fell in one week in August of that year, inundating crops and farmland, transporting cattle, sheep, dogs and men from their homes downstream for miles. Bridges were heavy casualties. Even those robust granite bridges built by General George Wade (1673-1748) in 1724 to withstand the weight of his marching troops and to guide his mapmakers through the wilds of Scotland on their first attempt to document the country for King George I. But two centuries have elapsed since then and road- and bridge-building has advanced a pace. Or have they?

Turriff United football ground, Aberdeenshire

Turra United: the fitba' pitch at Turriff, Aberdeenshire

In November, 2009, the Dee washed out the road and bridge at Banchory. Banff causeway was underwater and the Don bridge at Inverurie had water level with the arches. The Old Dee Bridge at Aberdeen was closed, as were roads involving bridges supplying Oldmeldrum, Kintore, Dyce, Turriff, Huntly, Stonehaven, Glass, Keith, Aberchirder, Ellon, Deskford, Banff, MacDuff, Elgin, Findhorn, Forres and Alford.

For all our computer-generated map-making and architect-free design models of flood plains, physical geography and world climate patterns, one would think we had learned something. Last week’s freak storm suggests we haven’t.

I thought you’d like to read a brief excerpt from the vernacular poem ‘The Muckle Spate o’ ‘Twenty-nine’ by David Grant, published in 1915 by the Bon-Accord Press, Aberdeen. Its subject matter was focused on the River Dee at Strachan (pronounced Stra’an) – a mile of so from the base of the Mounth. If you need a translation, I might suggest you ask someone from the ‘old school’ and keep handy a copy of Aberdeen University Press‘s Concise Scots Dictionary. Enjoy.

sunflower and stone circle after the storm

Giant sunflower and stone circle after three storms

Oh, yes. My giant sunflower: she weathered all three storms. She flowered during October, turning daily towards the light until it no longer rose above the shelterbelt of trees. Then, holding her south-facing stance, she pulled her yellow petals inwards as if to cloak her next (a sunflower’s most important) operation: to set seed. She showed a little yellow up until yesterday, but her colour is now mostly gone. Unlike her two less-lofty companions, she has not gone mouldy; but I hesitate to describe the activity presently occurring in her centre as ‘seed-setting’.

It rained again today after three days of watery sun. I think she may still have time to stretch herself into the record books: as the latest-bloomer of all time to brave insane weather and still reach her goal: the Giant Sunflower of Ultima Thule. Spates be damned.

The Muckle Spate o’ ‘Twenty-Nine by David Grant

‘At Ennochie a cluckin’ hen wis sittin’ in a kist,
Baith it an’ her were sweelt awa’ afore the creatur’ wist;
We saw her passin’ near Heugh-head as canty as ye like,
Afore her ark a droonit stirk, ahint a droonit tyke,
An’ ran anent her doon the banks for half-a-mile or mair,
Observin’ that, at ilka jolt, she lookit unca scare,
As gin she said within hersel’ – ‘Faur ever am I gyaun?
I nivver saw the like o’ this in Birse nor yet in Stra’an.
Faur ever am I gyaun, bairns? Nae canny gait, I doot;
Gin I cud but get near the side, I think I wad flee oot.’
We left her near the Burn o’ Frusk, an’ speculatit lang
Gin she were carri’t to the sea afore her ark gaed wrang,
An’ may be spairt by Davie Jones to bring her cleckin’ oot,
Gin she wad rear them like a hen or like a water coot.’

November 10, 2009 Posted by | gardening, Muse, nature, stone circles, weather, writing | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 3 Comments

Crop Circles and ancient Lammastide

Overhead 360º view from within the simple swirled crop circle of August 24, 1995

Overhead 360º view from within the simple swirled crop circle of August 24, 1995 at Culsalmond, Aberdeenshire

Crop circles are not new. The phenomenon is centuries-old, embedded in folklore in South Africa and China, achieving sparse comment from English academics in the 1600s; noted in police records and farming journals in 1890; by military and ‘classified’ sources through the 1950s and ’60s.

It was not until 1980, however, that the general populace began to notice them. Since 1990 size and intricacy have developed, mimicking computer fractals, fourth dimensional reality, esoterica known only to quantum physicists. Nearly 30 years after that Thatcherite time, discussion favours excitement over fear, anticipation rather than suppression, belief more than ridicule. The appearance of upwards of 10,000 reported ‘genuine’ crop circles in twenty-nine countries worldwide has brought the subject into the mainstream. It has become ‘cool’ to talk about what they might mean.

In the English countryside since 2005, designs have become so complex, it is natural to speak of codes and mathematical sequences and quantum physics and astronomical numbers. As simple ellipses expanded into trailing solar flares, hypercubes, calendrical geometry and astrophysical complexity, we became mesmerized by beauty in the summer landscape, breathless with anticipation of what would come next.

In 2009 the pick of the crop finished at the end of August. Fields in September were conspicuous by their absence.

They’ve got us where they want us: on the edge of our seats.

In a lull between September’s close and next year’s crop of never-before-seen designs, what have we learned? Why are we being gifted such inspiration?

What associative ideas do they generate? What emotions do they trigger? Where do they mostly appear?

White Horse and Star Guidance sextant Crop Circle, Alton Barnes, Wiltshire

White Horse and Star Guidance sextant Crop Circle, Alton Barnes, Wiltshire

Many delving, however briefly, into this phenomenon would associate the random appearance of crop circles with that other kind of circle: the ancient and sacred stone circle. That the majority of designs in England has focused on the hallowed precincts of great sacred sites like Avebury and Sillbury Hill, Wiltshire, Rollright Stones, Oxfordshire and within sight of ancient burial mounds of Hampshire is no coincidence. The same is true for appearances near ancient ancestral sites in other countries: Holland, Germany, Italy, Slovenia, Latvia; even the Serpent Mound, east of Cincinnati, Ohio. In all this exotica, it is easy to miss one particular circle of great simplicity but infinite importance in the farmland of Aberdeenshire, Scotland, which appeared at the end of Lammas, 1995.

A little patience and we can find a context, a common link.

First off, like the siting of ancient stone circles, crop circle placement is not random.

Dowsers, diviners, engineers, television cameramen and aircraft pilots can all attest to electromagnetic anomalies occurring in cleared agricultural land where Neolithic and Bronze Age farmers placed their mounds, erected their trilithons, buried their dead. Feng shui proponents, who detect minute variations in electrical body pulses, have commented on the extraordinary fluctuations of energy contained within the relatively small area concentrated on Wiltshire’s sacred sites; Alton Barnes, with its twin village Alton Priors, rank high on the electromagnetic scale. It is not surprising, therefore, that this select valley houses not only the prehistoric White Horse, but was home to Milk Hill swallow configuration (2008) and multiple coded designs in 2009: whirling dolphins, star tetrahedron and the sextant (star navigational instrument) created in three stages; contemporary appearances at Alton Priors include – in perfect timing – the exquisite eight/infinity symbol of 08/08/08 (August 8, 2008) and the swallow with coded tail of June 2009.

You don’t have to be a rocket scientist to watch your compass needle fluctuate wildly at Yatesbury, Wiltshire; a newly-charged car battery die on the edge of a field at Sillbury Hill, near Avebury or your camera spontaneously recharge in the centre of a newly-laid crop design at Alton Barnes. These magnetic phenomena are commonplace to students of ‘leyline’ energy meridians, with which the Wiltshire basin and Cotswold range are filled. But it is significant that Yatesbury was home to the dragonfly glyph of June 3rd and Phoenix of June 12th 2009. Sillbury Hill has always deviated instruments; its great chalk mound resisting man’s excavations to discover its secret; but it opened its fields to decoration of extraordinary complexity on August 3rd, 2009 when plain swirled circles were found to contain at their centres the intricately woven patterns reminiscent of the medieval corn-dolly craft.

According to a representative of the British Feng Shui Society, an area of Britain ranking second only to the Avebury-Yatesbury-Windmill Hill energy vortex is the largely forgotten agricultural plain of Scotland–lying between the 56th and 57thN parallel–in the counties of Angus, Aberdeenshire and Banff. World attention has focused on names like Bishops Cannings, the Roundway, and Chiselden. But how many have heard of Sunhoney, Easter Aquhorthies, Culsalmond or Old Rayne?

Among the excitement of first circles decorating Wiltshire and Oxfordshire in the 1990s, the contemporaneous appearance of a single swirled design in wheat in Aberdeenshire was overlooked. Yet their locations–within ancient sacred landscape, in proximity to prehistoric ritual sites of previously huge importance to a country population–and the time of year in which they appeared have a common link.

In ancient times, the Celtic calendar revolved round the farming year: birds start to nest at Candlemas (February 2nd), Vernal Equinox fields are prepared for sowing; Beltane (May 1st) held a huge fire festival celebrating the seeded land; fire festivals were perpetuated ritually and with deliberate intent, until well after the Reformation. Only then did Church and State combine to desecrate such ritual, relegating it to the realm of pagan superstition (pagan = L. paganus = country-dweller), implication: simple country folk knew no better. Midsummer solstice was a time of rejoicing for the bounty beginning to appear in fruit and crops; Lammas (August 1st) marked the onset of harvest, usually over by autumnal equinox; and the Celtic Year ended and began anew with the festival of Hallowe’en/All Hallows Day. Christmas was superimposed on the earlier festival of winter solstice, when the land was in almost total darkness, with farming people praying for the return of the Light.

In an abundance of festivals, the greatest for agricultural and rural families was that of Lammas. While its pivotal date was August 1st, the festival coincided in a good summer with the actual harvesting of grain. In most communities it began three weeks before and continued until three weeks after that date–ending around August 24th. Through the medieval centuries, every community in the Land had a Lammas fair dedicated to the local patron saint, a Horse Fair, a fair to compete, display wares, buy and sell food, fruit and harvested bounty.

Annual horse fair and Travelling People's Market, Aikey Brae, Buchan

Annual horse fair and Travelling People's Market, Aikey Brae, Buchan

Aberdeenshire, like many of the southern counties was rich in such events. The names, if not the actual ethos of the celebration, linger in local names. Old Rayne has its Lourin’ Fair; annual Aikey Fair occurs at Aikey Brae near Old Deer. And Culsalmond had the greatest fair of them all: St Sair’s Fair. Named after one of the earliest Brittonic saints to spread Christianity in the North, St Serf was the patron of the St Sair’s Horse and Feeing Fair. Not only serving as a forum for employing (feeing) farm servants, it attracted horse and cattle fanciers from all over the kingdom. While Aikey and Lourin continue to show horses, St Sair’s Fair did not survive World War II.

The stance at Jericho on the Hill of St Sairs has dissolved into the sod of the Glens of Foudland, like the tiny chapel to St Sair which used to mark the spot. Even after such fairs were officially banned in 1660, St Sairs was going strong in 1722. Horses were being traded in 1917 on the hill. Change in farm practices and two wars were its undoing.

What is significant, however, is not that great stallions used to parade these hallowed slopes, but that St Sairs happened within a sacred enclave of ancestral ritual circles, burial mounds and avenues just like Avebury and Sillbury Hill. The Culsalmond recumbent stone circle lies buried among the gravestones of the ruinous pre-Reformation kirk; Neolithic carved stone balls were found on the farms of Jericho, St Sairs and Waulkmill, within a sacred avenue flanked by three stone circles and two burial mounds. Bronze Age urns from Colpy and Upper Jericho have, along with charred body parts and Neolithic carved stone ladles, found their way into museums in Aberdeenshire, Edinburgh and London. More than one hundred flint arrowheads and several hundred flint implements have disappeared from this ancient place–and the archaeological record.

It was here on the last day of Lammas 1995 that a crop circle sent a reminder–a simple swirled design in wheat–to trigger in this ancient landscape a memory of connection to its agricultural past and, perhaps, if we are listening, the key to our communal future.
©2009Marian Youngblood

October 11, 2009 Posted by | crop circles, culture, Prehistory, sacred geometry, sacred sites, stone circles | , , , , , , , , , , , , , , , , , , , , , , , , , | 8 Comments

   

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