MONTHLY INSECURE WRITERS’ MIRACLE MANIFESTATION CORNER or
Sounding One’s Own Trumpet
What in the world is happening? you may ask.
Is it a bird, a plane, a super cloud?
No, Batman. It’s called ignoring/misleading public/human condition, in the final horse race to the political gate.
Bread and Circuses—Fodder for U.S. ‘uninformed’ Masses
Political press liken both parties’ cavalier attitude to the American Constitution to Gibbon’s Decline and Fall of the Roman Empire.
Do American politicians still remotely believe the public is listening to their rhetoric?
We in Ninja Cap’n.Alex‘s IWSGers stalwart group of writers know when it’s time to throw in the towel—allow Nature to take over the reins.. After all, we are INSECURE. And it’s summer—festival season. This is no time for intellectual—or intellect-less mind games. Carpe diem—seize the (day) moment. Time to look to the skies and aim heavenward—or hole up and w-r-i-t-e—or even go into permanent meditational mode: achieve mental freedom of Nirvana—or something even more (insecurely) celestial.
What Did You Do in the War, Daddy
Every Gun made
Every Warship launched
Every Rocket fired
signifies a Theft from the Hungry not fed, the Cold not clothed, and the Homeless left unhoused
Dwight D.Eisenhower, U.S. President 1953-61
Analogies with the Roman Colisseum are not totally inappropriate, in 2015-2016 election fever. The so-called uninformed public is now—courtesy of the Internet and the Cloud—hugely well-informed. Where gladiators and gore, pythons and phalluses were customary fodder for ignorant pre-Christian masses, two thousand years down the line, we’d hope we might have learned a little sophistry in leading humanity along a more enlightened path.
Music—Food of Love—Live Transmission
Music heals and regenerates human cells. With recent research confirming what Galileo discovered about acoustics, when he devised the first western scale.
Summer music festivals, it seems, are not just mindless, letting off steam—they are, since the times of Lughnasadh, Bacchanalia, Lupercalia and Saturnalia, an essential release mechanism for the human psyche from the shackles of (cold, winter, drudgery) ‘responsibility’.
Trumpet High-notes Only a Dog Could Hear
As a bandleader, his virtuoso arrangements and seminal trumpet playing earned him the moniker Satchelmouth. Among other predominately black musicians like Duke Ellington and fellow horn player Cat Anderson, we have him to thank for freedom expressed through music, preserved for posterity in this digital age. Louis and Cat were reputed to reach high notes only a dog could hear.
Whatever your summer addiction—in this group, it HAS to be writing-related—even the hardest taskmaster will allow you a little time off. Thanks, Taskmaster Alex.
©2015 Marian Youngblood
Quinquireme of Nineveh from distant Ophir,
Rowing home to haven in sunny Palestine,
With a cargo of ivory,
And apes and peacocks,
Sandalwood, cedarwood, and sweet white wine
John Masefield [1876-1967]
When it comes to love and war, give me an Egyptian Quinquereme manned by five rows of oarsmen, capable of outracing Greeks, Macedonians, Persians and Carthaginians—with a mermaid locker at the bottom of the deep blue sea.
My way of saying I retreat, like a lot of us writerly introverts, I suspect, into inner — #IamWriting— worlds, when real world conflict raises its warrior head.
The waters of the world begin in the dribble-drain down by the road and the tall ships, the galleons, the quinquiremes nudge on the hawthorn twig that goes swirling, seawards, there
Before she lost her arms, which have never been recovered, Nike’s right forearm is thought to have been raised, cupped around her mouth to revel in her shout of Victory. Her headless but otherwise ravishing beauty is considered to be the epitome of Hellenist art. She is flawless; inspired billions! Art historians are transfixed by her.
Her pose is symbolic of a place/moment where violent motion and sudden stillness collide. Her graceful balance and her figure’s draped garments ripple compellingly, as if in a strong sea breeze.
For me, she is true warrior goddess.
Wargames Ancient and Future
Ships ancient and modern have evoked images, ideals, dreams in the mind of Man since time immemorial. We are still better at dreaming victory in far-away lands by “imagining them distant” than in coming to terms with the reality of the killing fields.
It has not escaped our notice, however, that little by little our heart-centered family-and-community-oriented season of celebration may be marred by a reality check or two:
1. conflict in Ferguson, MO
2. conflict in Cradle of Civilization.
Neither conflict —in Ferguson, MO or Arabian Gulf—should have an immediate connection one with the other or each with us as individuals, I pray. But they are somebody’s sons and daughters out there, being told by a robot military machine to kill first, take prisoners second.
Not my idea of mellow fruitfulness.
My moan, therefore, Alex—forgive me—is less of a writerly struggle—more a prayer of gratitude: Thanks to you and our little community for holding each others’ hands thru close on forty months. We love you.
May we all survive the commerciality of Christmas, the nuances of New Year’s, Jewish 5775, Nassim Haramein’s Non-Time, and arrive safely in 2015.
©2014 Marian Youngblood
Most remarkable of all is that Northern Scotland (57ºN latitude) was almost the last to be hit. Throughout November, temperatures remained a balmy 50ºF. Even (spring-flowering) gorse burst into bloom. It recalled an equally abnormal episode in April this year, where temperatures in the same corner of Scotland hit all-time highs.
Then Nature descended in spades. 160mph winds hit the Hebrides, mainland Glasgow, Clyde and central Belt, the Highlands; hurricane-force gales funneled east to hit everything not tied down — trees included. Nobody was spared.
This example of ‘freak’ weather coursing through the northern hemisphere may not be considered memorable, when the current solar cycle is through with us, but it is unusual, to say the least.
And, as we know, other consequences of seismic disturbance — earthquakes — such as the ongoing and terrible nuclear waste toxicity spreading through the Pacific ocean in the aftermath of Fukushima — are still fresh in our minds.The current concern is that the massive six-mile-wide crater of Katla caldera near Reykyavik will explode, melt its overhanging glacier and spew billions of icemelt over the eastern seaboard of Iceland and into the Atlantic ocean. By comparison, the ash cloud precipitated last year by Eyjafjallajokull which halted all air traffic over Europe and North America, would seem like a minor incident.
Traditionally it was thought there was no connection between solar storms and terrestrial seismic activity — earthquakes, volcanic eruptions, and their tendency to precipitate hurricanes, tornadoes, and wind storms round the globe. But this received wisdom is changing. Looking at the past year alone, much seems to have occurred following the Sun’s elevated status to ‘active’ (NOAA sidebar two below, right) in line for solar maximum, 2012. Solar activity in the last two months shows increasing frequency of M- and X-class flares at an alarming rate.
“I hear hurricanes ablowin’
I know the end is comin’ soon
I hear rivers overflowin’
I hear the voice of rage and ruin”
— Credence Clearwater Revival, 1969
CROSSROADS IN TIME
One of the most insightful prophecies/predictions of the Maya elders for this time is the message of change.
4 Ahau: Food scarcities. Half the katun good, half bad. The return of Kukulkan
In the 20-year period (katun) which began in 1991 and will complete in 2012, they anticipated this katun would bring ‘scarcity and the arrival of great leaders’. It is also the katun of ‘remembering knowledge and writing it down’.
In their words, we are fully immersed in a time of ‘change and conflict’. Change comes externally from weather, elecromagnetic fluctuations in the earth’s magnetic field, natural phenomena, celestial disturbance (solar flares) and trauma inflicted by others unable to stop themselves ‘exploding’ their own inner drama. Conflict stirs in the form of personal challenge, grief, bewilderment, depression, anxiety, and fear. Many are going through these experiences at this time.
The Maya (through indigenous ancestral transmission and present-day descendants) believe that it is not a time to fear. We are at a crossroads. “Now it is time to choose a new path, decide on a new Self and community direction, to venture into the unknown, to find our true identity of being”. While devotees are already flocking to this ethos in droves, others will choose to stay on the same path, console themselves with the familiar, and invest a great deal of effort in maintaining the status quo.The Electric Universe theory (Thunderbolts publications, lectures, symposia) explores the direct connection between the Sun’s storms — M-class solar flares, CMEs — and their effects on Earth systems: electrical, radio, television, power supplies. Certainly in 1859, the Carrington Event that produced world telegraph blackout and spontaneous fires, has provoked discussion ever since, particularly as a similar event now would create culture-wide chaos; but it is only in recent years that the solar electrical connection has extended outwards into the Universe to encompass plasma filaments, stellar explosions and the plasma tails of comets; and to explain that, contrary to former belief, the void is not empty, but teeming with electrical charge.
Richard Feynman explains most graphically:the Nature of Nature
We on planet Earth are also electrically-charged beings. The conduit which transmits charged particles from the Sun to humans is the same conduit which steers weather through the Earth’s electromagnetic field, and into the human electromagnetic field.
Solar activity is known to influence human consciousness (from the simplest seasonal affective disorder –SAD– to extreme summer joy and productivity) and, this logically extends to the effect photons have on our human DNA.
Radiation affects the central nervous system, brain function and balance, along with human behavior, and all psycho-physical response in between. So flaring from the same star can cause us to feel nervous, anxious, jittery, dizzy, irritable, lethargic, exhausted, and suffer short-term memory lapses. We can sometimes even feel nauseous, distracted, and suffer headaches.
The Thunderbolts project encourages inter-disciplinary knowledge and collaboration of astronomers, physicists, archaeologists, mythologists and biologists bringing together understanding of previously unrelated subjects. They plan to address some of their ideas during their multi-faceted Symposium next month, January 6-8, 2012 in Las Vegas: The Electric Universe: the Human Story.
According to the Electric Universe theory as proposed by Thunderbolts scientists, solar flares and photon waves are changing the fabric of our very reality and have a powerful effect on our cells, causing our cellular memories to awaken and clear.They are also convinced, like Maya experts, that “cultural archetypes of world mythology can now be understood through the sciences.”
‘Thunderbolts of the Gods’ David Talbott, Wallace Thornhill (2005)
“Photon energy is capable of resonating at much higher frequency than normal human emotion. It can calibrate the human system to this higher frequency, bringing consciousness into line, so that we begin to remember our soul’s purpose.”
Many believe that this speeding-up of consciousness — instant manifestation of the desired object or circumstances — is what has triggered such great interest worldwide in systems like the Law of Attraction, the Abraham-Hicks movement and the revival of New Age consciousness-raising techniques.
Photon energy connects instantly — at the speed of light — affecting all human electrical systems, most especially thought processes, so that with this new influence it is important to exercise discipline; that in expressing what we want, we practice care in not expressing what we don’t want. Or that will manifest instead. If one is in process of change and transformation, this energy works well. On the other hand, for those stuck in the past through victimization or anger, more of that will continue to manifest.
Philosopher, psychonaut and astral traveler, Terence McKenna, before he died in 2000, believed that we would become consistently and more purposefully attracted by the Eschaton — his anomalous state of ‘unknowing’, a ‘transcendental object at the End of Time’, which draws us into awareness of the ‘New’ — and that time would speed up to such an extent that in those End-days, we might be unable to experience the passage of time in the same way we did even one decade ago; indeed, compared with the concept of time of a generation, a century ago, we are already surpassing such reckoning monthly, weekly, daily. He believed this ‘Attractor’ will speed us up even more. Hence those of us aware that the phenomenon is happening are better equipped to handle the transition from ‘old human’ to New Human.
It has been suggested that, particularly during the winter months when we feel light deprivation and shortening daylight hours, we make the most of every opportunity to ‘breathe in’ available sunlight, in snatches throughout the day, in order to refuel the body’s resources. It is only twenty days until the turning of the year. Then, after solstice, the days will lengthen once more.
Before we know it 2012 will be here and with it the fulfilment of Maya prophecies: it is an exciting time to be alive — with more revelations in store.
©2011 Marian Youngblood
The old Scots of our little rhyme applies not just to the month of May, but also to the hawthorn bush, the Maytree. Thereby hangs a tale.
Ne’er cast a cloot till May be oot
Old Scots rhyme
Gemini offers a kindly doorway to summer: and we are now thankfully a few days into this communicative astrological sign. Gone the stress and hardship of winter, cold spring, slow growth. Enter the Cosmic Twins: dualism, communication, seeing both sides of the same situation. In other words, enter the mercurial element. And warm.
Gemini is usually a forgiving zodiac month. It fills one third of the calendar month of May. Its communication is tangible. Emblazoning shocking pink blooms dance on pale green leafy branches next to russet peeling-bark maples. Purple blossoms shout color from bending lilac boughs. Who wouldn’t want to communicate, yea, rejoice, in May? at least in the latter part of it.
“The world’s favorite season is the spring.
All things seem possible in May.”
– Edwin Way Teale
Not only has the zodiac sign of Gemini the backing of communicative Mercury to support it, but this year Mercury has only recently turned from retrograde to direct. Time for winter silence to end, stilted conversation, lack of fluidity gone; communication can start up again. The earth, too, a little miffed at having to wait so long to see the sun, is throwing caution to the winds, and everything is blooming at once.
As far as I’m concerned, this is a Godsend. It has been a long hard winter. We can all do with some relaxation. A little light relief, duality, multi-vision. Spring, however late, is welcome.
Trees this year are coming into leaf together all at the same time. We are reminded by birdsong of the fullness of life – fresh greenness of trees and shrubs – blossoms open. Life coughs and restarts.
In ‘normal’ years, the ash and oak are the last to open leaf and flower buds and rivalry between them to prognosticate rainy or dry weather of this old wives’ saying is noticeable. All beech, birch, lime and cherry buds are in full leaf before bare branches of the oak and ash decide to join them. Not this year. It was like a race had been initiated to see which species might rival the traditional early budders. They all won the contest.
‘If the oak comes out before the ash – we’re in for a splash;
If the ash comes out before the oak – we’re in for a soak‘ more Scots wisdom
What potent blood hath modest May.
– Ralph W. Emerson
Other aspects of the season begin to rub off on our chill northern disposition. We loosen up a little, feeling perhaps not so obsessed to compete or complete projects under the pressure of frost. Northern character is driven by cold: it precipitates one into working harder; showing that one is capable of braving hardship along with challenging temperatures. Mañana doesn’t work here. No cultural bias here, but who ever heard of a multi-million-dollar operation run by a Jamaican?
Is it any wonder that the Scot is Scotland’s greatest export? And, as a corollary, that the Scots hard-working northern ethos is one which takes well to leadership? Historically, successful world empires have been run by expatriot (and patriot) Scots: think Andrew Carnegie 1835-1918 (coal, steel and museums), Thomas Blake Glover 1838-1911 (Mitsubishi), John Paul Jones 1747-1792 (founder of the US Navy). Or politics, art and philosophy: think Sir Walter Scott 1771-1832 (lawyer, poet, novelist), Adam Smith 1723-1790 (author, Wealth of Nations, first modern economist), John Sinclair 1754-1835 (politician, writer, first to coin the word ‘statistics’). Or naturalist John Muir 1834-1914, founding father of the environmental movement.
That said, the Scots, like the Germans, are addicted to exotic places — but only as a place to ‘chill’, to ‘get away from’ their ‘real world’. Nowadays Scots populate world cruises and Germans overrun southern Italy. But then they come back home.A friend on a recent visit from the Pacific Northwest made an interesting observation: more of a cosmic comment:
what if Mary Queen of Scots had not been executed in 1587 by her cousin Elizabeth I?
Would we Scots still be the same feisty underdogs, over-achievers striving to pit our wits against the Universe? If she the Roman Catholic queen, rather than her protestant son James VI & I, had reigned in Great Britain, would we be more stay-at-home? more continental (‘auld alliance’ Scotland/France)? more laid-back? less prickly? less worldly or world-travelled?
Would we have been motivated to invent anything? (James Watt 1736-1819, steam engine; John Logie Baird 1839-1913, television).
Would we tolerate living in a climate which supports, in the words of Lord Byron – whose mother came from Aberdeenshire:
“Winter – ending in July
To recommence in August” ?
Is it any wonder we are obsessed with May?
The Gab o’ May is a harsh word for the beginning of such a gentle month, but historically its behavior has been erratic. The ‘Gab’ or ‘maw’ of a new month which perpetuates the weather of its predecessor is given short shrift. Lest the unwary shepherd forget, ancient tales tell of sheep dying in the fields in May.
Aye keep in some corn and hay
To meet the caul Kalends o’ May
The old earthman’s repeated rhyme about the Kalends of May sounds antiquated and without relevance to the modern ear, but in the North of Scotland this year his words had meaning.Weather in this Icelandic neighbourhood reached Arctic climax proportions between December and March. April’s showers were icy rather than gentle and the psyche of the ‘stoic’ Scot hardened and bristled. It’s the traditional way in a northerly, long-suffering people to cope with the harsh realities of living at the 57th degree of latitude and farther north.
The Pentland Firth, chosen to host the World Surfing Championships, presented contestants with ice floes. Not a single tree opened its spring foliage in April.
A swarm of bees in May
Is worth a load of hay;
A swarm of bees in June
Is worth a silver spoon;
A swarm of bees in July
Is not worth a fly.
– Rhyme from England
Not a bee in sight. Not even an over-wintering midge. And May was imminent. Back to the Kalends, though.The Kalends was a Roman term which looks a little anachronistic now on the page of the poem. But it is good to remember that until Pope Gregory initiated a calendar change from Julian to Gregorian in 1582, only a brief time into Scotland’s own revolutionary change — the Reformation, which itself did not fully take hold until 1660 — the Church commanded people’s lives; dictated what was read to them (most of them didn’t read themselves) and what the Church read was Latin. So the first of the month was, in the minds of the rural farmer and countryman at least, still referred to by its Roman calendrical name, the Kalends.
It was the Roman name for the beginning of the month which gave us the word for Calendar in the first place. In Roman Scots it’s the same as the Gab o’ May – Maw of the month – the cold raw maw of May.
So what does it mean?
In times before there were trains, buses, mechanized transportation, when every countrydweller lived close to the land, the only modes of travel other than foot were a horse or a bicycle. And one of the surest ways of surviving was to keep a cow, or a sheep or a goat close to home. It’s what many rural communities still do in countries other than the First World. In Scotland before the 18th century, little “but ‘n’ ben” shacks were built of turf and earth. When stone building became more common at the end of that century, the same structure was converted to stone, but of similar design: a ‘but’, (abutting the ‘byre’ or stable with access to outdoors) where the animals lived and kept the building warm with their cozy breathing; they provided easy access for milking before being put out to pasture in the fields at the end of May. The ‘ben’ was the other part of the house, ‘through’ the house where guest humans went, away from the warm kitchen hearth and adjoining beasts. Until well into the 20th century, ‘company’ were invited into the ‘ben’ part of the house. Only the family spent time in the ‘but’, within soundwave proximity of the beasts. Even after the advent of a more leisured farming class – those in stone farmhouses with separate quarters for farm animals, barns and other sheds – no good practitioner of husbandry would send his animals out into the fields before the end of bad weather.When the weather became kindly – as garden centres so often remind us “plant out after all risk of frost has passed”: So with hen, cow, pig, sheep or goat. You kept your life-giving feathered and four-footed companions warm and fed indoors, not venturing to put them out to pasture until all risk of frost was over.
That’s where the calendar and the month of May come in.
The original Roman calendar calculated according to a 13-lunar-month regimen. Julius Caesar, after an extended visit with Cleopatra in Egypt, upgraded the Roman ‘Julian’ calendar in 46BC to run along lines similar to the Egyptian solar one which he admired. The Julian year was on average 365.25 days long. It worked well until extra ‘leap’ days started to mount up over a period of 1500 years. When the Gregorian calendar took over from the Julian calendar, the western hemisphere ‘lost’ 11 days. In country districts in the northern hemisphere – Scotland, Ireland, Wales, Shetland, Orkney, the Western Isles – country people saw this as being robbed of life’s most precious commodity – time.
Because the original Roman calendar had run on cycles of the moon, even the revised version began to clash with solar time and calculation which made sense in the first centuries AD by the 18th century had lost relevance. An adjustment had to be made. September 2, 1752 was chosen as the date on which the old calendar would ‘switch’ to the new. On that day, the British Isles and all English colonies, including America, lost 11 days–September 3rd through 13th. People went to bed on September 2nd and when they awoke next morning, the date had become September 14th.There were riots in rural villages when people thought the government was trying to cheat them out of 11 days of their lives. Though these days disappeared in English lands in 1752, a number had already vanished in other places–France in 1582, Austria in 1584, and Norway in 1700. Tsarist Russian, on the other hand, did not convert to Gregorian until 1918. And the Berber people of North Africa still operate on Julian time.
Naturally they were upset when Christmas fell 11 days earlier that year, Epiphany 11 days earlier the next January and then it played havoc with spring. May started 11 days before the accustomed season and so our title quote, another favored Scots expression, became meaningless:
‘ne’er cast a cloot
till May be oot’
It has often been said that the ‘May’ of the quotation refers to the blossom of the May or Hawthorn and this would tie in well with spring timing. In calendar terms, however, in now (Gregorian) time, the Scots are seen to suggest caution when divesting winter woolies, extra layers of ‘vests’ (underwear) until the month of June has begun!
The original aphorism may have applied to the hawthorn, which did indeed bloom during the latter weeks of May; but when 11 days were subtracted from the old calendar, May became 11 days chillier and so in northern Scotland at least, the hawthorn no longer blooms until the last week of the month or the first week of June.
‘Ne’er cast a cloot till May be oot’
becomes the month as well as the tree. i.e. don’t take off anything until June.
… and now is not the time for me to tell the tale of the Victorian Scots bothy loon (farm worker) who was sewn into his underwear in November by the ‘kitchie deem’ (kitchen lass, maid) only to have the stitches removed the following summer solstice.
I’ll leave that delight for another story-telling session…
‘In Like a Lamb – Out Like a Lion’ – Anon
Traditional wisdom surrounding weather in March Farmers’ Almanac
Lord Byron – whose mother Catherine Gordon was born at Gight in Aberdeenshire – had a healthy disregard for British weather – possibly one of his reasons for self-imposed exile in Italy and Greece. Genetically a Scot, his lineage shows in his:
“English winter – ending in July
To recommence in August”
After my previous long blog on weather, particularly the singular non-summer of 2009, I promised myself I wouldn’t allow it to dominate my consciousness. But circumstances never quite follow the rules and as I’m not alone in experiencing a return to winter over the March 2010 full moon, I think I’m allowed to empathize with others in our shared predicament:
‘What freezings have I felt, what dark days seen’ William Shakespeare
While the extreme North of Scotland may have had all the ‘freezings’ it can possibly endure, I feel sorry for the people of Perthshire who tonight, under this March full moon’s anomalous influence, are being subjected to their seventh storm of sleet and freezing rain this winter/(spring). It certainly fosters strength of spirit.
Colorado – at this time of year the so-called Recreation State, because Aspen welcomes thousands in ‘spring break’ from school – has had yo-yo conditions: similar to those experienced by Vancouver for the Winter Olympics in early February. That means no snow on the Aspen runs (expensive snow-blowers and snow-creation turbines hauled in to coat ski slopes), while a few miles distant at Mount Evans, highways have been blocked by mammoth snowdrifts, rockfalls from heavy snow and, essentially, a return to January.
Snow is currently descending again on Mount Fuji in Japan, at the same latitude as Los Angeles in Southern California.
But it’s nearly over.
American poet Wallace Stevens talked of the ‘distant glitter of the January sun’ and yet we know its light is coming closer now. Days are getting longer. Global clocks have sprung forward.
John Masefield spoke of our challenges during ‘Mad March Days’ in his exquisite poem on ocean traders: ‘Cargoes.’ Metaphors mixed with gold moidores, amethysts and topazes borne by his Spanish galleon, and his peacock-bearing quinquereme take his reader to heights, only to bring him back down to earth with the salt-caked smokestack of his ‘dirty British coaster’ ‘butting through the Channel.’
His spirit could fly, however, in spite of his description of ‘wind like a whetted knife’. He may have felt the chill of British isolation amid a ‘grey mist on the sea’s face’, but he had presence-of-mind to dream of far-off places to stave off the chill days of Mad March.
‘… all I ask is a tall ship and a star to steer her by.’
In these long drawn-out days between winter and spring, we in sodden Scotland do indeed need a star to steer by.Since Autumn 2008, along with Mars, the solar system’s three largest planets, Jupiter, Saturn and Uranus have been slowly moving into position to form a Cardinal Grand Cross in mid June 2010. A series of Crosses follows on, including one in June 2012 and another in June 2014. This June should give us a taste of what’s to come.
In astrology the cardinal signs signal the beginning of each new season: Aries stands at spring equinox; Cancer at summer solstice; Libra at autumn equinox and Capricorn, at midwinter. Energy in cardinal signs is characterized as active, outgoing, taking initiative. Its negative side is associated with lack of stamina or staying power.Cardinal equals primary, fundamental, an energy standing at a hinge or doorway in time. People whose astrological charts feature cardinal zodiac signs are unafraid to try something new. A cardinal cross signifies a meeting of great influential heavenly bodies at a hinge of the seasons and the upcoming Grand Cross begins on June 25th (three days after solstice) and lasts until August 5th. Its second phase stretches from November 1st until December 26th.
In an individual’s zodiac birth chart, the presence of a Grand Cross – or four ‘squares’ – represents a potent combination of conflicting energies. If/when resolved, it can create a determined, dynamic and forceful personality with a strong sense of purpose or destiny.
The individual in the middle of this year’s Cardinal Grand Cross in June is the planet Earth and we earthlings perched on her surface are in for a rocky ride.
At this Cosmic Doorway we the human race will be stretched, pushed, pulled, tested, chewed and, possibly, even spat out by the Cosmic Forces. It will take all our fortitude, peace-of-mind, spiritual discipline and love and devotion to our fellow beings to guide us through this challenging time.
An astrological Cross occurs when four (or more) planets connect in a giant square: two in opposition to one another at right angles to two more, also in opposition. The configuration brings energies into conflict, a period of tension, but is often a catalyst for (spiritual and societal) growth. It is certainly a time of great change.
This June, against a backdrop of Uranus squared Pluto (the planet of birth and death), three days after summer solstice at a time considered sacred in all formative cultures, Jupiter and Uranus will stand in early degrees of Aries in square polarity to a Full Moon standing conjunct Pluto in Capricorn, opposite the Sun.Age-old superstition and tradition show especial respect and awe for the Full Moon closest to the longest day and this Moon is no exception. Its synchronicity suggests an urgency for Mankind to pay attention.
In the third corner Saturn stands alone in late Virgo (on the cusp of cardinal Libra) while the Sun and Mercury in Cancer form the fourth corner of the Great Square or Cross. Polarizing Saturn in a square is the planet Mars (in Cancer), which, since March 12th this year has turned once more to direct motion. This implies a tendency to act rashly and sometimes without discipline: a trait which in the coming Cross could lead to difficulties.
The planets form a cross-grid. Think of it as four people sitting as partners at a bridge table, opposite each other and at right angles to their opponents. Opposing sides use the tension of their position to intuit and understand what hand the other is playing. After a series of push-pull negotiations, a ‘contract’ is reached and the four parties find a meeting place in the middle – a point of balance – where all four may use their skills and unique talents to focus on a central point of force, pave the way for a final resolution.
Slowly, inexorably, dragging their great bulk to stand in giant opposition within identical degrees in the four cardinal zodiac signs come the huge ‘partners’ in the ‘game’: Jupiter, Saturn, Uranus and Pluto – with the Moon and Mars adding spice.
These powerful entities – representative of expansion, discipline, spiritual growth and death – want to express and release their energies fully but are restricted (by the squares) from doing so. The tension thus created will be enormous. However, as the Grand Cross does indeed bring great change and eventually the spiritual strength to grow beyond our narrow vision, there is a powerful message of hope in the configuration.
Psychologist-linguist-astrologer Jessica Murray writes most knowledgeably about a 20-year prelude to this massive shift in human consciousness. Her work includes detailed analysis of the changes society went through starting with the great astrological conjunction – New Age ‘Harmonic Convergence’ in Aquarius of 1987. It continues through the 1989- 2007 conjunction when Saturn held hands with Neptune: from the ‘melting’ of the Berlin Wall (seen as Neptune’s softening influence on rigid societal structures – Saturn) through massive floods in New Orleans and Bangladesh, earthquakes and global warming. She sees this prelude as ‘softening up’ society to prepare ourselves for the coming confrontation.
About the imminent Grand Cross, she writes:
‘It is from the vast, slow-moving outer-planet cycles (Uranus, Neptune and Pluto) that we expect the most far-reaching effects; and when these make major aspects with the social planets (Jupiter and Saturn) as well as with the personal planets (such as the Moon and Mars) at the same time, the rarity of the patterns that result puts them into a category that deserves a unique degree of awe, respect and attention.’
She sees us as having to come to terms with the contrast of the ‘real’ world (Saturn) and the ‘surreal’ (Uranus/Neptune, the ‘quantum field’, ‘Spirit’) in our lives.
Dedication and staying power to follow through on projects and activities are not the strong suit of Cardinal Grand Crosses. And the two oppositions suggest external challenges – our motives and deep beliefs questioned by others. We shall need all our faith, our self-belief and a will to be consistent in our personal connection to Spirit; to show loving intent, a calm center and compassion in dealing with others, possibly amid derision and disbelief.
Both Neptune and Uranus have been traveling in each other’s signs of exaltation: Neptune in Aquarius and Uranus in Pisces (each rules the other’s sign). They’ve been paving the way for the last seven years asking us to open our minds and hearts to our spiritual selves, to incorporate spiritual principles into our everyday lives.
The coming Grand Cross will test our resolve. With planning and forethought, we may still succeed in achieving our goals, but tried and traditional avenues may not be available. Above all, we shall have to take each day as it comes, live and enjoy our increasing awareness of our place in the great unfolding, and be true to who we really are.
The good news is that a Grand Cross involving the outer giant planets brings with it enormous energy which, if used with the power of intention, in loving ways, will open new doors, provide unprecedented opportunities. It may be a time when many will be able to reconnect with their Inner Knowing, their guiding star.
A time to reinvent ourselves.
So while the Lion of March roars outside, dispersing the last ghosts of winter, we may look to the months ahead with hope that we mere mortals may, with the assistance of giants, find a portal through which to step; to create a better world.
It was a dark and stormy night – oh, no – wrong genre – start again.
And amass it did.
In this neck of the woods, a white Christmas has become something of a rarity over the last score years: an event you remembered from childhood, when lampposts were short and dogs were tall; when traffic was a report you heard on the radio; when the wind blew from the North and old men predicted the white stuff. In these last few years, it feels as if the Earth is turning on the screws and testing us countryfolk to see if we’re made of the right stuff.
There’s a link there somewhere.
All summer long – I blogged about the weather, because there was nothing I could do to change it – winds brought cloud and rain from the west: dragged it kicking and screaming across the Grampian Mountains – that famous Roman chain that spawned Mons Graupius, which usually blocks precipitation – and dumped it on Aberdeenshire.For those of you unaccustomed to our spectacular micro-climatic conditions in the Northeast triangle of Scotland, the Grampian county of Aberdeen has paleo-historically been blessed with low-level Pleistocene marine sands and gravels on its eastern coast, Devonian red sandstone on the North coast and intrusive muti-colour granites – also Devonian – in the middle. They’re the ones that usually soak up leftover raindrops.
The Cairngorms form a natural divide between East and West. These stately peaks – though only in the minds of Scots, as they rise to a maximum of 4,000 feet – are geographically closer to the Atlantic Ocean than they are to the North Sea; yet their granite bloc is a block for precipitation, most years dumped unceremoniously on the long-suffering, midge-ridden West.
For every mile east you go you can expect one inch less rainfall. It’s an old Scots maxim that made some sense in Grandfather’s time.
The charmed population of Aberdeenshire has historically experienced early springs, punctual return of swallows, balmy if slightly dry summers and mild falls. Winter, since the storms of 1981-2, was a gleam in the weatherman’s eye.
Summer was a non-starter. A brilliant flash in late June – like a forgotten dream: one week after solstice, a few days into early July seemed like a world of childhood fantasy; running barefoot through meadow flowers, gathering domestic strawberries, wild raspberries; thinking of lush promised fruits to come: plums and pears and apples.
Then the drought (so-called ‘heat-wave’) vanished and the rains came. And with them the winds.In the Bahamas and the Florida Keys they used to say a hurricane rhyme:
‘June: too soon,
July: stand by,
August: come it must,
October: all over.’
It applied last year to eastern Scotland, to a scary degree.
June and July were the calm before the storm. August – a month when surprise ‘spates’ arrive and inundate fields of ripening grain, sweeping all before them into overflowing ditches, burns and rivers – brought two downpours. Central riverine communities sandbagged doors, secured and taped windows. And still it came. September there were three more floods; this time the river Don burst its banks in several places: in Kintore a farmer died in his tractor, caught out and drowned, unable to extract himself from floodwaters.
A mile of Don’s worth two of Dee
Except for fish and stone and tree
Equinox came and went and still it rained. Still the winds blew. It was as if the hurricane season of Florida had not only exported its rhyme, but all of its storms:
After Ana, Bill and Claudette, the twisting tail headed north, skirted Bermuda and aimed straight for the north Atlantic, round the Pentland Firth and down through the Moray Firth to blast Aberdeenshire.
That’s right. Not only were these storms of gale-force strength (in high summer a wind over 60mph is unusual, to say the least), but they came from the North. Poor battered plants in struggling northern gardens usually basking in an exquisite micro-climate of Icelandic and Scandinavian temperatures, were being blown to bits.
I digress only momentarily to explain that our countryman, Admiral Sir Francis Beaufort is responsible for giving us the scale of wind speeds that we currently use. It really hasn’t changed much since he standardized it in 1806. There’s been no need. Wind, from a gentle summer breeze that cools the romantic brow (3 to 6 knots, Beaufort 2) right through to a full hurricane-force gale greater than 73mph (64 knots, Beaufort 12) has a way of letting you know it’s there.Danny, Erika, Fred and Grace brought similar reminders: storm-force conditions injurious to plant, beast and Man. I even found a toad sheltering from the blast in a quiet niche. There seemed no let-up; no sign of a reprieve. Those of us who believed that the Earth was just playing a game, having us on, it would be Okay in another week… were in for a big surprise.
I planted a giant sunflower out of its (greenhouse seeded) pot in May, thinking how lovely the vision that, in a summer like 2005, 2004, 2001 or 1998 (‘Global warming’ years) it might set seed to feed finches by autumn.
By equinox it still hadn’t flowered.
It was so statuesque, so tall, so strong – its stem larger than the area I could encompass with my two hands. It was full of moisture and had responded with phenomenal growth. But no yellow petals.
October arrived. Swallows had long departed – they’d decided for the first time in twenty years that enough was enough. They’d lingered in Ultima Thule only long enough to hatch a single clutch. They left on a singular warm wind three weeks early. I should have known then we were in for more.
I thought things would change after the ‘equinoctial gales’. It is traditionally a time when, if summer has been a little less than kind, the burgeoning vines, the bending limbs, the fully laden branches of fruit and Nature’s bounty make up for all the hard work, lost sleep, missed opportunities: the promise is fulfilled, Mother Earth comes through in spades, the sun shines and all is forgiven. The warm earth brings forth ripened plums, pears and apples in abundance, even a choice late cherry or two.
Not last year.True, there were Granny Smiths and Cox’s Orange Pippins lying waiting on apple boughs pruned close to a sheltering wall larger than any I have ever seen. Artichokes as big as squash; squash as big as pumpkin. But I had to bring them inside to ripen or they would have moulded in the wet. Green tomatoes so abundant they were going out of style. Zucchini had been under plastic all summer, keeping out the rain. A summer too wet even for zucchini to grow! that gives you an idea of how sodden the ground was. Victoria plums which love a moist year were hanging in abundance, but they were still green, and a few delicate pears – it is a little too northerly for pears here at the best of times – looked like shrunken castanets. There was a lot of green: lettuce, cabbage, parsley and spinach to die for, but not a lot of ripening. I am not usually an ungrateful person. But my expectation was bordering on exasperation.
Then suddenly, as if the weather elves had been napping and awoke in a frantic state of guilt at not having done their usual earth tending, October turned mild.
Roses bloomed, butterflies emerged from wall crevices, a dry shed, and sought out the late blossom of buddleia to stock up for overwintering. California poppies that thought they’d come to an alien planet, flowered and raised their faces to the sun.
And, lo and behold, my sunflower popped her first petal.
But the stratosphere wasn’t done yet. Not by a long shot. She’d started, so she was going to finish.
I mentioned earlier that the Grampian mountain chain forms a barrier that usually holds back rain from the West. And last year, its barricading powers failed miserably. Not only did rain follow wind and wind follow rain, but the midges, the West’s most unmentionable tourist nightmare, followed piggy-back along the trail.
The swallows, great feeders of the heavens, had already gone; so nobody was scooping great mouthfuls of the little monsters in massive numbers. Wrens, robins and a few finches that weren’t busy feeding on grain, demolished a few, but the air was alive with them. Wind seems not to perturb these tiny insects: they hide under trees and reappear the minute it drops.So, calm evenings in the late Northeast autumn were midge-rampant; not pleasant. No window of opportunity for a leisurely stroll in the balmy, breathless air. The blackbirds had it all to themselves.
Thing is, there was no evening birdsong. Most of the summer visitors had departed. And those that were still around were looking for winter habitat. Wrens can bundle together in numbers up to twenty-two in one disused nest. Body heat is the only thing that keeps out the cold. Wrens were doing a big business in re-roofing spring nests – for future reference.
There were other signs. I should have known.
round here have become permanent residents. They like the mild winters, so I’ve heard. They top up and home in on a familiar sheltered waterhole; they feed to stuffing point in leftover barley and wheat in open, harvested fields and then head out a little north of here to overwinter. In previous winters, winters without snow, there have been geese still tucking in in open fields in early December. This last fall, all the grain had gone by late October. Greylag geese
And the geese were gone too.
In late October my drenched sunflower was looking a little the worse for wear, but she was still hanging in there. Her strong stem was sturdy enough to support loads of hungry finches, tits, songbirds.They used her as a stopping-off point between hedge and feeder-table. As if they hoped her yellow bedraggled petals would somehow unfold to present them with a miracle in fat black and white stripey seeds. It was not to be.
The rain succeeded. Not in taming her, but when her petals closed in late October – usually a (midsummer) sign that the head is transfiguring, metamorphosing, setting seed – they chose not to reopen. She bowed her head and became silent. She’d had enough.
November raged and birds were blown about. Humans and animals prepared for what was to come. Early December brought some sunny days, but there was a chill in the air that nobody could really pretend was unfamiliar.
And then, one week before Christmas, the snowflakes arrived. And they fell in great soft plops of Inuit 32-linguistic varieties. And they didn’t stop falling until every last man, woman, child, blackbird, wren, robin, chicken, fox, wildcat, deer, rabbit and stoat had felt every possible chill factor they were capable of bringing.
* * *
There isn’t much point in going into the blow-by-blow of how difficult it’s been. But it might be interesting to look at the overview.
Scotland isn’t traditionally a snowy place. I’ve explained why. It sits on the northern edge of the Atlantic Ocean in a latitude akin to Alaska, but with temperatures more normal for the 42nd parallel of the Pacific Northwest. Yes, there are storms which come and go in the three months of so-called Winter, and local government services are never ready for them; it’s a standing joke. They complain before it comes, don’t deliver enough salt or grit enough or clear enough if it does and then blame central Government afterwards for not warning them or providing enough funding in the first place. As if the weather were not God’s fault, but the Labor Government’s.
People in Northeast Scotland have over time grown weary of bureaucratic bickering, complaining and infighting. In country districts in particular, they just get out and get on with it: fend for themselves. Farmers with snow-ploughs attached to tractors clear country roads which large council ploughs can no longer access.
This last winter saw more hardship, more strenuous community togetherness, more help-thy-neighbor-like-thy-life-depended-on-it gestures to make up for every snowless winter or heat-blistered summer of the new millennium.
To backtrack a little: we’ve all heard of, or been made aware of the ways of El Niño.
Spanish for ‘male child’, colloq. the Christmas Child, El Niño was the anthropomorphic name given by Peruvian sailors around 1892 to a warm northerly Pacific current in winter time. It is produced by a weather anomaly combined with atmospheric pressure: Indonesia usually experiences huge amounts of rainfall in winter under low atmospheric pressure, while high pressure hovers over the dry coast of Peru. This cycle produces a westward flow of tropical trade winds.
When the pressures weaken, the trades do too and a period of warmer-than-average sea surface temperatures arise in the east-tropical Pacific Ocean around December, blown along the surface against weakening trade winds which churn its billowing mass into a lingering ‘entity’; the length of its stay can influence weather conditions across much of the globe.
In an El Niño year, warm surface water encouraged by lessening trades migrates east from Indonesia across the central Pacific to the coast of Peru and Ecuador, bringing tropical rains which would otherwise fall on Jakarta, Bali and Papua New Guinea. Not only does the warm water linger, but with weakened winds, it forms a dense mass of warm ocean that does not sustain plankton (which prefer cooler waters) and consequently the larger fish that feed on this resource. In an El Niño year, the high desert, the Altiplano can experience huge rainstorms, while Australia and India suffer from drought.
Recent meteorological interest has been piqued by the growing frequency of El Niño years and the apparent resultant extremes in temperature worldwide which occur the following summer. El Niños since 1982 have occurred so regularly that world attention has been focused, not only on their effect on mean summer temperature but on the fact that they may contribute to ‘global warming’.
Recent El Niños happened in 1986-1987, 1991-1992, 1993-1994, 1997-1998; and in 2002-2003, 2004-2005, 2006-2007 and 2009-2010.
For comparison, using mean world temperature data, the hottest years on record are, in order of maximum extreme temperature:
1 2005, hottest on record since 1880
These freak hot summers all happened within the last two decades. And nineteen of the hottest 20 years have occurred since 1980.
Notably, and possibly related to the gap of non-El Niño years since 2007, 2009 is not one of them!
What may be happening is that, with an erratic move away from climatic norm, weather patterns become reversed, unpredictable. Bottom line, for the weather man, a nightmare.
So back to the point. The year 2009 already marked the end of the hottest decade in history – or at least since they started measuring annual mean temperature. We are, of course eliminating Northern Scotland as a candidate here.
The winter of 2009-2010 will also go down in the history books, I suspect. Not just because Scotland was cut off from the rest of the world for virtually three months, but weather conditions everywhere were, shall we say, a little out of the ordinary.They had frozen citrus groves in Florida in January, snow in Georgia in February; and a big freeze in northern Virginia at New Year’s. Dickey Ridge (three miles south of Dickey Holler!) had an icestorm, windchill, winds of 50mph (Beaufort 9) which took the temperature down to 8ºF – that, for the Celsius Euros among us is minus 14ºC; and that’s the Deep Saw-uth.
This winter, Belgium had weather like Estonia; Estonia a brief snowfall like Guernsey. Scotland is the land of the deep freeze, British Columbia hasn’t had enough snow to support the Winter Olympics. Torrential rainfall in Sacramento, Monterey and Orange County exceeded seasonal maximum; Las Vegas had more rain in two days than in the entire previous year.⁃ Dare one touch on other phenomena, either closely or remotely related to earth changes? After the January 12th and 13th Richter 6.5 and 7.0 earthquakes of Eureka, California and Haiti respectively, probably not; save to mention that Etna is alive again, spewing out volcanic cloud and ash, Kamchatka’s twin volcanoes are active, as are the Chilean twins of Llaima and Pichillaima in the Temuco Lake District, despite an unseasonal cap of snow! And in the Windward Island chain, the Saint Vincent volcano, La Soufrière, the Sulfurer, collapsed last week.
We’re not experiencing anything out of the ordinary.
We’re just in the middle of a shakedown while Mother Earth gets herself ready for spring in the Northern Hemisphere. After all, we, her children, haven’t been behaving all that well these last two decades. So she’s entitled to shake her feathers like a tousled sea eagle and take a look round to see what else she can do to get us to pay attention. Weather is, after all, one of her mechanisms for that.
We decimate tropical rain forests, she sends less rain. We rape the desert for subterranean oil, she sends dust storms and African drought. We create huge whirlpools of plastic waste in the North Pacific Gyre trapping and killing earth’s most evolved sea mammals: it seems fitting that she should turn around and send us an oceanic anomaly to make us scratch our scientific heads in vain.
What’s in store for 2010?
If the Niño camp are right, and the winter of 2009-2010 is one of the ‘strongest’ El Niño seasons yet, then the summer which follows could outstrip all previous chart-topping statistics.Let’s look on the bright side. Vancouver may not have had any snow to speak of, but Iowa and Idaho, Kentucky and Montana have had their fill. As has (Scotland and) the whole of the Eastern Seaboard from Virginia to Vermont: snow so deep and penetrating that the earth is going to be busy soaking it up, getting ready for new spring growth, filling riverbeds and lakes, dams and reservoirs.
Snow melts down at about a 10 to 1 ratio, meaning 10 inches of snow equals about one inch of water. One thing’s for sure: we’ll have water in abundance to get us ready for the growing season.
Perhaps that’s what Mother Earth has in store. If the summer of 2010 turns out to be another like those twenty hottest years on record, maybe she’s filling up her tanks; mustering inner reserves; getting ready to take us through some punishing temperatures.
I mentioned animal signs. We humans may have lost our ability to intuit what lies ahead, but the birds, wild animals, flora and fauna know a thing or two.Swallows left early last fall, as if they knew what was coming. The autumn bird chorus was minimal, to say the least. My few chickens stopped laying in the first week of December and, apart from one jewel of an egg that miraculously appeared (probably by accident) on Christmas Day, the little group of eight didn’t produce a single egg between them until last week. Even then, I think it was only the bright sunshine that shone warm during the day that got them motivated. They’re still pretty quick to get back inside their henhouse before five o’clock sunset. Temperatures outside right now are maintaining a solid two or three below zero.
I mentioned Kamchatka. In the darkest days of solstice – and even in subsequent weeks when January turned to February and the light began to return – temperatures in this part of Scotland were, as I said, more appropriate for Siberia than for an island on the Atlantic seaboard. In the second of three storms, four blackbirds fell off their tree limbs in the night and died. I found the body of a fifth frozen under one of the vehicles, as if she hadn’t had the strength to fly for cover. A greenfinch died in my hands from sheer exhaustion and inability to get enough seed in her crop before nightfall.
As I see it, the winter of 2009/2010 has brought out the best and the worst. At the height of the storms, kind neighbors with 4×4 vehicles ferried immobile snowbound waifs to shop for emergency groceries. Birds died, but hens are laying again and there is birdsong. It’s a signal spring is on the way. The pheasant population, usually set by surrounding farmers as fodder for guns in the Spring Shoot are feeding by day with my chickens, roosting by night in my frozen trees. Safety not only in numbers, but also in the non-shooting enclave.
Aconite petals are gleaming with frost, but their yellow is trying to shine.
They remind me of my sunflower. Beaten but unbowed, she made it through some of the harshest conditions ever to greet one of the girosol family. She stood all winter, too. She stands there still. No flower, no seed, but her stem as strong as a sapling.
If she can make it through, I guess some of the rest of us will, too.
©2010 Marian Youngblood
“If Candlemas be dull and cool
Half the winter was bye at Yule
If Candlemas be fine and fair
Half the winter’s to come – and mair”
Scots wisdom – Anonymous
Today is Candlemas: February 2nd in the ancient Celtic calendar signified the half – way point, a cross-quarter day, between midwinter and spring. It’s pretty amazing we’ve lasted thus far: three storms and more threatening; it’s already six weeks since solstice and in another six we’ll have reached the vernal equinox. Looking at Scotland’s current snowy landscape (or, more immediate, trudging through it), that calendar fact seems hard to believe.
Old countrymen before the agricultural revolution – farmers and field hands – kept an inner calendar, depending on the direction of the wind, hours of daylight and signs from birds and wild animals for their information.
We seem to have lost the knack.
One might blame it on global warming, but that’s merely an excuse. We spend less time outdoors now as a culture than we ever did. Despite ‘power runs’, jogging, (with natural sounds deadened by earphones strapped to head) and weekend walks (complete with cellphone), we are constantly reminded by the technology of our own devising that we are no longer creatures of the corn.
We have evolved to become slaves to the newspaper, the television set, radio, telephone and computer media and have stepped out of our former selves, the ones who tuned into birdsong, the opening of a snowdrop, the smell of first growth in the forest, lengthening days of sunlight.
Some would say we can’t be blamed for the way society drifts: isn’t it important to keep up with the news? to judge if politicians are doing their job? Don’t our livelihoods depend on our connection to what’s happening in the ‘real’ world?
To my mind it’s a matter of choice. Some of the thirty-somethings these days are so concerned with their career in the City, commissions on deals that make them millions, the need to unwind on a skiing holiday mid-season, the latest SUV, that they don’t notice that their youth is slipping away. When grandparents used to advocate a ‘back-to-basics’ approach, a ‘breath of fresh air’, or a break from concentrating on the ‘almighty dollar’; they had no idea our culture would so soon become divorced from those concepts so radically; would be so far down the road to technological dependence that we no longer recognize the sound made by a robin in spring.
What has all this to do with Candlemas? you may ask.Before there were man-made calendars, there was a cosmic one: the language of light spoken by the sun on its annual journey. Our neolithic ancestors recognized the solar (and lunar) rhythms and built ‘calendars’ in stone, dragging massive megaliths to create stone circles whose shadows cast a moving ‘hand’ across the face of the earth like a sundial or the hands of a clock. In the Northeast of Scotland that particular variation of stone circle usually takes the form of a window in stone – a recumbent giant flanked by the two tallest monoliths in the southwest quadrant of the circle. This window invariably faces the point on the horizon where the midwinter sun sets and, conversely, where the midsummer full moon also sets.
There were other points marked on the calendar of stones. Assuming the recumbent and flankers stand at ‘seven o’clock’ in a recumbent stone circle where heights always diminish towards the northern arc, the circumference stone at ‘twelve o’clock’ marks the midsummer sunset point on the horizon viewed from within the ‘platform’ – a rectangular space next to the recumbent group. This is beautifully portrayed in settings such as Midmar (map ref. NJ 699 065), Sunhoney (NJ716 057), above right, or even the ruined Kirkton of Bourtie circle (NJ 801 249), where this unremarkable stone acts as the dial point for the sun to come to rest on the longest day of the year. Not content with marking the four quarters, stone circle stones also point to cross-quarter days, too. At Easter Aquorthies (NJ733 208) near Inverurie in central Aberdeenshire, illus. top left, in addition to a solid block of red jasper which marks the equinoctial sunrise on the east of the circle, its two neighbouring perimeter stones draw the distinctive shadows of recumbent and flankers (the ‘window’) into their own minor magical precinct, until it disappears to a point of nothingness at sunset on Candlemas.
These amazing stone calendars served generations of early farmers through bronze age, iron age and early-historic times, until the arrival of the Celtic Colginy Calendar and its Roman counterpart, the Julian calendar, both originally, like all early societies, based on a lunar month. The sixteenth century Gregorian calendar altered our thinking to calculating almost exclusively in solar time. The oriental calendar, however, like the Ethiopian, Vedic, Muslim and some African calculations, remains lunar.
Candlemas, before Gregorian calendar takeover, was held as a celebration of light on the first new moon in February. It is significant that Losar, Tibetan New Year, still takes appearance of the New Moon in February each year as its calendar starting date: this year Losar falls on February 15th.
It is coincidentally the first day of the oriental Year of the Tiger.
Gregorian time did not totally demolish earlier lunar times. They were seen in Rome, and in Roman catholicism generally as ‘pagan’ (from Latin, paganus, a countryman) and therefore ‘ignorant’ of Christian belief.Candlemas had been held by country people as a major light festival from pre-Christian times: Celtic Imbolc (Oimelc), in northern latitudes celebrated the first day when light from the sun feels warm on the face; when larks start into song, when the wren, a magical Celtic bird, the ‘Queen of Heaven’, begins to build her nest. Lambs traditionally started life in February and ewes began lactation. The earth came alive. The farming year looked forward rather than back. So it served the Roman papal calendar well to continue the festival. It, too, was celebrated with light, but held as a mass for Mary, Queen of Heaven (not the bird) and Bride, under the light of a thousand cathedral candles, which gave it its name. Its pagan earth and sun connections were buried deep. Like most adopted Christian celebrations which had featured as a moon date on the Celtic calendar of months named after trees (earth spirits), instead it became dedicated to an early Christian saint: the Feast of Bridget, Bride. The fact that pre-Christian Goddess Bhrìghde, Brigantia, Bride was the Earth Mother, the triple goddess of earth, fire and home, her day seen as the embodiment of the Earth coming awake at this time, was not lost on the papal calendar-makers. They chose deliberately to enhance the festival and make it one of their own; gradually subsuming previous belief.
One pre-Celtic remnant of paganism remains in the, mostly ridiculed, American Groundhog Day. On this day the groundhog, a ridiculous figure, poor creature, comes out of his winter hole. If he sees his shadow he returns to his hole for another six weeks’ sleep. If he does not see it, he resolves to leave hibernation and get on with spring. It has resonance with the Scots version in our opening lines. Another is:
Bride put her finger in the river
On the Feast Day of Bride
And away went the hatching mother of the cold. — Carmina Gadelica
Gregorian calendar festivals became more rigid after the Reformation and by 1660 many previous celebrations which smacked of paganism were banned. One of these is worth resurrecting. In the Highlands and Islands of Scotland, before it was abolished, a ritual was held on Bride’s Feast Day the calendrical opposite of that held by all farming communities until the first European War of creating the harvest corn dolly which was carried round the fields to bless the harvest.
In the Islands, it was believed that on the eve of Là Fhéill Bhrìghde (Feast of Bride), the Old Woman of Winter, the Cailleach, journeys to the magical isle in whose woods lie the miraculous Well of Youth. At the first glimmer of dawn, she drinks the water that bubbles in a crevice of a rock, and is transformed into Bride, the fair maid whose white wand turns the bare earth green again.
On Bride’s Eve in the Islands young girls made a female figure from a sheaf of corn, kept in reverence from the previous year’s harvest. They decorated it with colored shells and sparkling crystals, together with snowdrops and primroses and other early spring flowers and greenery. An especially bright shell, symbol of emerging life, or a crystal was placed over its heart, and called ‘Bride’s guiding star’. They dressed themselves in their own finery and carried their effigy through the village on Bride’s Feast Day to invoke the light.
Harvest warm (Summer) Mother turned ancient cold (Winter) Crone reborn as fresh (Spring) youthful Virgin. And the cycle continues.
There is much to glean from these lovely old tales, fast becoming trivialized and forgotten.
One might suggest that our culture is in its last days, its death throes, too driven to see into either past or future.
Like the prelude to Roman decline and fall when successive emperors and the Senate prescribed bread and circuses as an opiate for the masses, our opiates – television, supermarkets, football games and expensive toys – provoke a ‘dumbing down’ fueled by corporations with political power and access to billions. We are not encouraged to draw lovingly from our past in order to find a gentler path in our future. We are not encouraged to question where we are going; where we as a global community might genuinely contribute to the care of our planetary mother, to save her from destruction; where we her children might become reborn, rise from our own ashes. As Carl Sagan says, the Universe is within us. We are capable of so much more than we allow.
If Candlemas has a message, it is neither to look forward or backward, but to carry with us the best of our past, and yet to anticipate the most miraculous for our future. And to hold in our consciousness the reality, the fragility of the Earth, the planet which is our home, our only home. Therein lies all creativity.