Youngblood Blog

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Focusing Calm while the Storm Outside Rages

What to do during a Grand Cross

Phoenix Haboob over July 4th weekend, 2011: Signs of the Times

“During such intense time acceleration, chaos breaks out everywhere, since chaos is always part of new creation. The reorganization of the fractal fields creates exceedingly unexpected new things in our lives.”
Barbara Hand Clow

We in this blog have commented on celestial Grand Crosses and Cosmic Crossroads before now. Last year’s was pretty bad.

But, if seen in the light of current crises, world drama and, combined with the personal pain and grief we have all been through in 2011, it may seem mild by comparison.

Last (2010) June’s Grand Cross was only a taster. One would be forgiven for thinking the world-as-we-know-it has taken a giant tumble since then.

The horror of March 2011 earthquakes brought repercussions within world charitable organizations which turned a disaster into a desire to share human resources. By the following month — April, end of the tax year — world agencies were predicting a calmer year ahead.

Spring equinox brought new hope. In the northern hemisphere the season was seen to have started well. Mother Nature lulled us into believing maybe the signs weren’t all bad. The month of April was, in Britain, the hottest and driest on record. Abundant rain filled the waterways of Spain, Italy, the Rhein, North and South Carolina and the American Midwest. Snow lingered on hills in the US Eastern Seaboard, in the Alps and in the Caucasus. Even North Africa and Afghanistan had respite from drought.

May and June were unbelievably sweet: suitably decked with blossom and birdsong, English fields grew abundant with a brand new (higher dimensional) version of the 2011 Crop Circle.

Summer solstice came and went. Despite a flurry of internet speculation on the imminence of Comet Elenin, and a record number of three successive eclipses, most northern hemisphere activity progressed as normal: English Ascot, horse-racing in Virginia, mountain climbing in the High Sierras, even hotair balloons in New Zealand — to get away from the heat. One astrological chart for solstice week featuring the longest day was likened to music of the spheres — all heavenly bodies were singing, if not in harmony, at least in tune.

… by the time I get to Phoenix she’ll be rising…
And then July arrived. With a jolt.

While America was revelling in its July 4th weekend celebrations, a Sahara-style Haboob — a massive dust storm — went raging into Phoenix… and engulfed this manmade miracle in the desert, the Arizona city with its six million-plus inhabitants. The fuzzy-looking dust-bunny with its huge friendly-looking paws caused electronics breakdown, electrical shorts, water pollution and breathing hazard.

…and there was more to come…

Barbara Clow is an author and respected astrologer, as well as being a devotee and proponent of Carl J. Calleman and his view of 2012 from an accelerated viewpoint. In their opinion, the December 2012 ‘end’-date has already speeded up and Humanity is now facing its nemesis, its ‘Fate’, its comeuppance — depending on your Judaeo-Christian/EarthFirst concept of End Times. Ms Clow and Dr Calleman believe the end of Mayan calculation happens nearly one year early — on October 28th, this year.

Ms Clow is particularly intrigued by the way events playing themselves out on the 2011 stage seem to hark back, almost mystically, to the astro chart for 1776 when America’s founding fathers set it all in motion.

Cherhill Whitehorse peace-pipe crop circle, Calne, Wiltshire July 27th, 2011 in same location as 1999 9-point star

July moved into August, and we were relieved to be distracted by a stream of hyper-dimensional messages in the corn. Crop circles in Wiltshire — and other world sites where they have a tendency to show up just before harvest — delighted a world audience. The croppie following was by now thoroughly split into the camp of believers (anomalous substances, pristine formations, untrampled and beautifully-layered grain) and board-stompers (unbelievers and those who use the phenomenon for their own agenda). While a plethora of inspired and inspiring designs made their presence known to a visual audience worldwide, business and media coverage turned into a circus. This continues in the present with the current series of conflicts — as the Grand Cross builds once more. It seems we are not to be spared an iota of pain until we navigate our way through this tunnel…

‘…the problem is not the good-natured heart of the people, but the outmoded mindset of the controllers…’ BHC

And the abundance brought by August fulfilled the prophecies of July. There was indeed more to come.

Ninth-century saint Swithun, Anglo-Saxon Bishop of Winchester also predicted weather from his niche in Stavanger cathedral!

The culprit is probably the previous month’s full moon (July 15th in Capricorn) and the potent assistance of long-dead but much revered St Swithun (c.AD800-862) — whose day is usually celebrated if the sun shines and reviled if it rains. It rained on St Swithun’s this year in Britain and, according to the Old Wives, we will suffer for that while full forty days play out — until August 30th. It is clearly not St Swithun’s fault. His heyday was the ninth century, when all weather signs were contemplated seriously, astrology consulted before tackling any important project and the advice of one’s ‘inner voice’ listened to before all rush and noise of the outside world.

But in the 21st century, the outside world has rushed in.

With clamor and clash, we are surrounded daily by images, events, and newsmedia words which heighten our stress levels, draw us in sinuous path, yet oftentimes with success, away from our inner guides. That elusive quality that our ancestors revered and listened to — that still small voice within — is harder to hear. She speaks in silent syllables, but we are too distracted sometimes to listen.

Grand Cross realigns

Grand Cross with all the trimmings -- August Full Moon, Saturday 13th, 2011

So it is not surprising to look at the progressed chart for the August 2011 Full Moon [August 13th] that we see a GRAND CROSS in full flight. Grand Crosses have dogged us since midsummer last year, and they won’t leave us alone for the forseeable few months, so we might as well grow accustomed to them. World events have only intensified since the June 1st eclipse and, according to Clow-Calleman, won’t let up until at least his version of the Mayan Calendar (Calleman preview) end-date of October 28th.

‘We have to end the rape of Earth by nuclear power, corrupted entertainment, and the diversion of our resources to warfare. It is obscene for media to showcase starving people in Africa while not critiquing military expenditure.’ BHClow

When such contrasts surface daily in our lives, it is not difficult to see why there are riots in London and the North of England, drought warnings for nearly half (41%) of the landmass of the United States and nuclear power officials tearing their hair in the (ongoing, continuing and continuous) global disaster that is Fukushima.

August full moon (13th, in Aquarius, the far-sighted) nevertheless brings the power necessary to use the energy window wisely; directing us to focus and not to be drawn off-balance by news of earthquakes in Cheyenne, Wyoming (August 11th) and submarine volcanoes in the axial Seamount off the Juan de Fuca tectonic plate (August 12th) on Oregon’s Pacific coast.

Vedic belief would have it otherwise: that all is solved by releasing tension and disbelief into the hands of the gods. Here is a friend’s take on the wisdom of the Subcontinent. True, if humanity can focus daily on manifesting the best, highest and most calm, we might just get through this time of huge stress — together. But it will take considerable wit and presence-of-mind to keep one’s head above the waters.

Calleman, too, has positive thoughts to see us through the next months. He considers a New World will emerge ‘after the end of the tun-based Calendar’, i.e. after October 28th, 2011. He is promoting a worldwide ‘cosmic convergence’ for the autum equinox.

It is at times like these that heroes are made.

The Glorious Twelfth

3D Starfish crop circle at Knoll Down, Beckhampton appeared with a companion, one field distant, on the morning after the Glorious Twelfth

Meanwhile, the heavenly ‘signs’ have kept on coming. The Glorious Twelfth is one of them. A little tongue-in-cheek, perhaps, since few know nowadays the meaning of the expression. What happens on that date now is a gesture only to the glory of past ‘hunter-gatherer’ activity and is but a shadow. Grouse moors used to open to guns — the occasion marked with picnics and wine and a day in the hills — to peck off the carefully-reared grouse population one by one for hoarding in the larder. Like the royal pursuit of the wolf (last wolf in Scotland shot in 1722 at Invercauld by King ‘Geordie’ the Fat — who had to be trundled to the moor in a wheeled litter to do it), and the English fox-hunting game, their days are numbered…the shooters, that is; no doubt a few more days of respite for the grouse.

Central nest in Windmill Hill-2 crop circle, another sign of authenticity
photo Stuart Dike

A perfect comparison with those outmoded practices can be seen in the work of David White & Son’s Wiltshire farms which include the fields of Etchilhampton and Windmill Hill, both highlighted by ET this year for consecutive crop circle embellishment (July 25th and 26th). The Whites farm organically, use no insecticides in the food they grow and the 1000-acre farming enterprise is a haven for lark, corn bunting, yellow wagtail and turtle dove. It is fitting that these Wiltshire nurturers and guardians of the soil should have their grain amplified by the extra nutrition and enhanced (measurable) vibration provided by two further crop circles this year. The Whites are also finalists in the RSPB Nature of Farming Award where votes will be counted until August 31st.

Our Oversoul seems insistent that we recognize those members of the community who nurture the soil, protect the earth. It is relevant that the Aberdeenshire farmer whose land was chosen August 24, 1995 to display the only crop circle in NE Scotland at Culsalmond, did at the time farm organically — still does — and is now one of the first in this corner of Scotland to drive an electric car.

Crop designs at Etchilhampton (left) & Windmill Hill appeared on consecutive mornings, July 25 & 26, on arable land farmed organically by the Whites who are donating all visitor moneys to Swindon Fluency Trust

Along similar lines, the female nurturer in Barbara Clow gives this advice:

The only thing that matters is how you live your life. Who do you love now? Are you faithful and devoted to each person you are connected to? Are you ready, at a moment’s notice, to go right to those who need assistance from you? Do you trust the grand plan that is unfolding, no matter what will happen in your personal life?

While cutting through a lot of male-dominant bluster featuring wars, weaponry-build-up, space race and political manoeuvering, she does not dismiss these ‘shocking weaknesses’ in aspects of society which have been under the control of ‘outmoded industrial and political systems’. She believes that some may be unable to dissolve their fears and guilt instilled by 5,000 years of organized religion in a second of ‘new time’. But we have to believe we can. We have at least to try.

These concepts are revealed in her book The Mayan Code: Time Acceleration and Awakening the World Mind where successive compartments of the Universal Underworld (March 9 to October 28), broken down into ‘days’ of human spiritual progress and ‘nights’ of terror, mayhem and planetary destruction, are a few of the surprises yet in store for us.

“Remember, you create your own reality, and the events in the outer world are deeply connected and inspired by what’s in your mind. Please take a look at your Spring Equinox intentions, for example, and assess how you are doing now, and also take note of the things that are popping into your life that you didn’t even plan on.” Astroflash

Ms Clow –selflessly– attributes her erudition to many teachers, including José Argüelles, Terence McKenna, Teilhard de Chardin, Carl Jung,
Graham Hancock and, not least, her Cherokee grandmother on one side and her Celtic heritage on the other.

“We are living through a great awakening and we are going to go through a lot of stuff. But I am optimistic. We live in a benevolent Universe.”

Others of her calibre and strength believe so, too. McKenna called the Universal Mind an ongoing process.

“To whatever degree any one of us can bring into focus a small piece of the (Universal) picture and contribute it to the building of a new paradigm then we participate in the redemption of the human spirit. That is, after all, what this is all about.”
T. McKenna, 2000.

It takes courage to face the music and not fail at the final reprise. We have great minds before us on the Path, and many fellow seekers focusing inner intent while the storm rages outside. There’s just a wild chance that — together — we’ll make it.
©2011 Marian Youngblood

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August 15, 2011 Posted by | astrology, consciousness, crop circles, earth changes, elemental, environment, nature, New Earth | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 1 Comment

Hathor Blessing: Crop Circle Finale & Farewell

Salutation to Hathor, goddess of love, music and beauty and Lady of the Stars, whose ritual Menat necklace represents the Souls of the blessed ones

Last week on Friday the thirteenth what may be seen as the swan song of the 2010 Crop Circle season appeared: an Egyptian-style ritual collar with trailing neckgear shining from a Wiltshire field of golden corn. It is the height of the harvest, days before they start wholesale cutting of wheat and barley in the western countryside.

The formation’s simple lines and clear message to crop circle followers may be overlooked among a plethora of dimensional designs which have dominated the 2010 crop circle season.

Linking its unadorned but glorious glittering shape to a Menat necklace — the symbol of primeval mother goddess Hathor in both the Old and New Kingdoms of ancient Egypt — is not difficult. A ritual curving jewelled shoal of splendour, its form is emblazoned in our collective memory, even as a northern species, derived from classical and prehistoric civilization of Europe and the Mideast.

She is the world’s most ancient goddess, embodiment of the planet Earth herself. It is she who cradles the sun each night as he sinks in the west.

Even the current fashion in heavy female neckware harks back to that classical curve: row upon row of minute turquoise beadwork and beauty created to invoke delight in a child, desire and pleasure in a model on the catwalk.

In present-day Wiltshire, we may not admit to being familiar with Egyptian hieroglyphics, hieratic script or deathmasks and tomb-paintings of the earliest dynasties (Great Pyramid of Khufu, 2589 – 2566 BC). But we have dormant memory banks, our bodies contain suppressed genetic code which probably remembers such a time, can ‘feel’ the weight of such a beautiful collar round our necks, desire the touch of such a ritual necklace.

It belonged to the Earth’s primeval goddess, Hathor: bringer of love, abundance, joy, fertility and regeneration.

As a swan song for the Wiltshire crop circle season of 2010, it seems a fitting statement to place at the height of English summer, when crops of wheat, barley, maize and even oats glorify in eight-hour days of beating sunrays pounding health and vitality into their stems and cells, literally seconds on the cosmic clock before the combine harvesters slice through life, growth and celestial graffiti.

Judging by a pronounced extra-terrestrial bent to this season‘s creations — despite a fairly good supporting cast of ‘plankers’ (man-made designs) — and with Science now firmly convinced of genuine CC enhancement in grain nutrient value and crop size by ET’s ‘light treatment’, I fervently hope someone is buying up Wiltshire wheat to bake into ‘DNA-enhanced’ bread, or wonder-pasta for our general wellbeing!

While there have been many man-made attempts this summer to emulate the light-bent nodes of superluminary crop circles, the Beckhampton message from the goddess appears to be genuine.

But, back to symbolism. Why Hathor? Why choose to imprint English fields — and thereby all of croppiedom — with a blessing from an ancient goddess who ruled heaven and earth before most of the western world could write?

Hathor, Earth-Mother Cow-Goddess bestowed bounty

Some time in Egypt’s pre-dynastic past the Goddess Hathor came into being, considered a major force in the creation of the world. Hathor was worshipped for over 3,000 years. Alternate forms of her name are Hwt-Hrw, Het-Hor, Het-Hert, Athor or Athyr.

Hathor, frequently seen as Egyptian Cow Goddess whose horns ‘held the Sun’, is probably Earth’s most ancient female deity. She encompassed so many different qualities and roles that it’s near impossible to list them all. She has been known as Sky Goddess, Sun Goddess, Moon Goddess and Goddess of the West. She was known as goddess of Moisture, and of Fertility, Agriculture and Motherhood; Goddess of the Underworld, Mistress of the Necropolis and, in her role as Protectress of the City of the Dead at Thebes, she became Goddess of the Dead.

Amenhotep III's ritual Menat necklace of bronze, faience, stone, glass and turquoise was gifted by goddess Hathor to pharaoh to engender his rebirth; courtesy Metropolitan Museum of New York

She was worshipped as Goddess of Love, Ecstasy and Beauty, and enriched the lives of her followers as Goddess of Music, Dance, Drinking and Joy. She was patroness of Women and Marriage and Protectress of Pregnancy. Hathor ultimately became special guardian spirit for all women and all female animals, and had such titles as ‘Lady of the Turquoise’ and ‘Lady of the Sycamore.’

The Menat Necklace was a ritual object first seen adorning the neck of the goddess and later used in ritual ceremonies to Hathor. The bejeweled necklace had many strands which ended in a counterpiece that, when originally worn as a collar, would hang down the back of the neck. In later use it had a ceremonial purpose and was wafted and waved as an amulet over the devoted to convey a blessing from the Goddess. The Menat symbolized fertility, and some sources see its offering a mystical union between the Goddess and her followers.

Are we earthlings now ‘followers’ of the wise goddess? Do we rate a heavenly blessing from the most high?

All summer long we’ve been expecting a message from God. Finally, as the year turns to autumn, we get a blessing from Goddess.

Much like the goddess Ishtar, Hathor’s attributes were a complex combination of the sacred feminine, death and the afterlife. It was she who bore bodies of the dead to the Underworld, she who actually took ownership of them. In this role Hathor became Queen of the Underworld.

Sun blessing embedded in a Wiltshire crop circle: Hathor regalia ends the 2010 season

In her association with Sun God Ra, Hathor was granted the title ‘Golden One’, while also sharing the name, ‘Eye of Ra’ with goddesses Sekhmet and Bast. Hathor was Protectress of Horus, the falcon god, and called a wide variety of names in that role. Some attributes appear conflicting and confusing and, as Mother Goddess, Hathor was often confused with both Isis and Nut. What confuses even more is the fact that she subsequently ‘became’ Isis who, in a later period, absorbed and acquired many of the aspects previously attributed to Hathor.

When she governed in her principal place of worship at Dendera, Hathor’s role as Goddess of Fertility, Women and Childbirth was venerated specifically. Her temple there was filled with incense, intoxication and pleasure. At her other temple in Thebes, however, Hathor changed into her robes as Goddess of the Dead, known as ‘Lady of the West.’ In Thebes she cradled in her arms the sun god Ra, as he descended below the horizon in the west.

Goddess Hathor wearing the Menat, holding her sacred Sistrum (rattle)

Hathor has represented the erotic in femininity and procreation, and was frequently identified with Greek goddess Aphrodite, Roman Venus. In her role as Goddess of Fertility, Hathor represented Nature’s creativity, and as Goddess of Moisture, she was associated with the annual inundation of the river Nile. In this aspect, Hathor was linked to dog-shaped constellation Sothis (Sirius, ‘dog-star’) which, at its heliacal rising on the eastern horizon — immediately before the Sun — announced yearly flooding of the Nile in July.

Eventually, in a later period, when Hathor’s role began to change, Isis/Osiris (Serapis) cults gained popularity in Egypt and then spread through the Roman empire and Greece. Because of her fertile and life-bringing nature, Hathor was considered capable of reviving the dead; she welcomed them to the Underworld, dispensed water to them from the branches of a sycamore tree, and offered them food. In various New Kingdom tombs at Thebes Hathor is depicted embracing the dead.

In pre-dynastic times, and certainly in the early dynasties, Hathor is seen as the cow-consort of the Bull of Amenti, the original deity of the Necropolis. As queen or ‘Lady of the West’, her mortuary title as Protectress of the Necropolis valley on the west bank of the Nile, in her role as protector she not only oversaw where the sun (Ra) went down, but this choice location for later kingdoms’ burial tombs.

Amazingly Hathor, one of the world’s greatest goddesses, was worshipped for a longer period than Christianity or Islam have reigned. Hathor’s religion of joy and celebration dominated for over 3,000 years. It continued strong throughout Egypt, and through both Greek and Roman empires, where it spread and became assimilated.

Her cult was in its heyday when the first great pyramids were built and used as sacred pharaonic tombs, and lasted until pyramids were no longer used for that purpose, by which time royal patrons continued under her protection on the west bank of the Nile in the great Necropolis Valley of the Kings.

She is the equivalent in Nordic, Celtic and Anglian territories of the Old Goddess of the pagans. She perpetuated in popular speech, in rituals of hearth and earth, in festival custom with its cargo of symbol and myth. She was seen as the source of life, power and wisdom. People prayed to her for wellbeing, abundance, protection, and healing. They invoked her during birth, and the dead returned to her and moved in her retinue.

They say that the Old Goddess, Crone who rode the winds, caused rain and snow and hail on earth, and that she revealed omens of weather and death and other momentous things to come.

In this sense she and Hathor are one and the same: primeval Eve, Brittonic Bride, Norse Auohumla, the great cow-giant goddess, true ancestor of the Norse gods. She is also Gaia, Sumerian Antu (who later ‘became’ Ishtar, goddess of love and procreation).

Apex of inspirational 'Hathor crop circle' at Northdowns, Beckhampton, Wiltshire, photo courtesy Bert Janssen

It is significant, too, that the ‘Hathor crop circle’ at Beckhampton appeared on a Friday the 13th.

The superstition held today of Friday the 13th being unlucky may stem from the betrayal of the Knights Templar on Friday, October 13th 1307 (Old calendar) when their monastic military order in France was arrested en masse by King Philip. The Spanish, however, hold Tuesday as their unlucky day; so the suggestion is a tentative one. Perhaps ET used the date merely to get our attention. It’s a familiar technique he’s employed over the years to combine crop images and Calendar.

An alternate explanation occurs: in later European tradition Friday was observed as ‘holy day of the goddess’, beginning with its eve on Thursday night. In that sense she is Norse goddess Freyja. The dark of the year was sacred to Old Goddess. On winter solstice nights, she was said to fly over the land with her spirit hosts. Tradition added that shamanic witches rode in her wake on the great pagan festivals, along with the ancestral dead.

Reverting to the Hathor connection, one ancient tale is retold of a group of goddesses, bearing cow horns and playing tambourines who went by the name the Seven Hathors. These Hathors were able to foretell a child’s destiny; similar in many ways to the weaving of the Tapestry of Life by the Fates, the Norns or the Disir. The Hathors were more than clairvoyants who could see into the future. They were questioners of the soul as it made its way to the Land of the West. In addition to knowing a child’s destiny, the Seven Hathors could foretell the exact hour of his death.

Egyptian mythology held that a person’s destiny was decided by the hour of his death and therefore his fortune, or lack of it, stayed with him throughout his life. The Hathors were known to have extreme powers, and were able to replace a prince, born with a bad fortune, with a child born with a good one. In this way they had the ability to protect both the Dynasty and the nation. The Seven Hathors are presently receiving some attention through the works of musician and psychic channeler, Tom Kenyon. When Hathor’s ‘old’ attributes became overshadowed by those of Isis and new kingdom beliefs, the Hathors were sent into the sky. There they have become identified with the Pleiades.

In more northern latitudes, reverence was paid for centuries to the Old Goddess in planting and harvesting, baking, spinning and weaving. The fateful Spinner was worshipped as Holle or Perchta by the Germans, as Mari by the Basques, and as Laima by Lithuanians and Latvians. She appears as Befana in northern Italy and as a myriad faery goddesses in France, Spain, and Celtic countries (Brittonic Bride). In Serbia she is Srecha; in Russia Mokosh, Kostroma or the apocryphal Saint Paraska.

Corn dollies embody ancient goddess Mother Earth

The Old Goddess was commonly pictured as a crone or aged woman, and origins of her veneration are lost in the mists of time. While goddesses of ancient ethnic cultures have unique qualities, they share traits, a deep international genetic root. Old Goddess is like the weathered Earth, ancestor of all, a tangible presence in forests, grottos and fountains. In her infinite guises she manifests countless forms: as females of various ages, she shapeshifts to tree, serpent, frog, bird, deer, mare and other creatures. Surviving the European Reformation, she remained beloved by the common people.

When farmers, and those who worked the land, were less dependent on technology to produce our food, Mother Earth and nature played a much more important role in the annual cycle of life. In particular, the harvest of cereal crops was a major event in the calendar.

We are now three weeks into ancient Lammas, the traditional harvest season.

In pre-industrial times a summertime ‘Lord of the Harvest’ would be given the responsibility of planning the harvest and marshalling the workforce, and when harvest was finally done they would celebrate with a ‘Harvest Home’ feast.

Corn Dolly made from the last (Clyack) cut sheaf, held sacred through winter, a blessing of Earth's bounty

The first and last sheaves of corn to be cut had major significance. Grain from the first sheaf (the ‘Maiden’) was made into a sacred loaf of bread while the last sheaf – the Clyack – was reserved for transformation into a corn dolly: symbolic of Mother Earth and the Spirit of the Corn.

Straw from this last sheaf was woven or plaited into the complex shapes of corn dollies, as cornucopiae, horns of plenty, horse shoes, knots, fans and lanterns. Ultimately, shape depended on local tradition, but in every case a symbolic ‘dolly’ graced the top table at the end-of-harvest feast and was then carefully guarded over the winter months. When spring crops were sown, the dolly re-emerged to be carried round the fields to pray that Nature and corn goddess delivered up another good crop.

In Wiltshire they’ve already started the harvest. Even in my native Aberdeenshire winter barley is going under the combine. Three weeks into Lammas (which pivots round August 1st), harvest is in full swing.

Our consciousness these days has become less aware of such natural cycles of food-cultivating-and-cutting; we are lulled into ignorance of the provenance of our daily bread. Perhaps it is this lulling that the crop circle presence wants to jerk us out of: to rekindle in us an appreciation — even reverence — for Earth’s bounty and her unconditional gifts of life and nourishment. More significant may be the appearance of a ritual symbol in the crop to help us understand our civilization’s most ancient ancestral traditions which show respect for (Earth’s) sacred creator gods.

Hathor was probably civilization’s earliest goddess. Her blessing showered on us now from above, five thousand years after the zenith of her devoted following, emblazoned in golden grain for our delectation and visual appreciation (aerial photographs superbly provided by Frank Laumen and Bert Janssen, thank you guys); it sparks our earliest memories of civilization. Are we being given a futuristic jab in the arm, to trigger our DNA? or to learn to appreciate more fully what our ancestors understood?

Our senses are being stroked, honed, we are receiving her gifts again. Not only was she goddess of birth and death, she was goddess of REBIRTH.

It’s just possible she has returned in essence now to show us that — at the end of the 2010 season of remarkable cosmic signs — our species is poised on the brink of rebirth: that we humankind are jointly headed for regeneration.

Dare we hope? As we come together as a race, as we feel joy in our rebirth, may we also see a faint promise of Hathor’s greatest gift? Immortality?

August 16, 2010 Posted by | ancient rites, belief, calendar customs, consciousness, crop circles, festivals, New Age, ritual, sun | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 3 Comments