March In Like a Lamb,Out Like a Lion:Does Ancient Rhyme Predict More Climate Crises or Solutions?

MARCH IN LIKE A LAMB, OUT LIKE A LION:DOES ANCIENT RHYME PREDICT MORE CLIMATE CRISES OR SOLUTIONS?

CAUTIOUS EXIT from SUBTERRANEAN/TELOSIAN MOUNTAIN WRITERS’ WO/MAN CAVE to TREAD LIGHTLY, GUIDED BY ANGELS & NATURE SPIRIT DEVAS INTO SPRING

March May have ‘Come in like LAMB’ but her Gentle Fleece Quickly Trailed in SNOW & 100mph Gales on Donner Pass & CA I-80 2Reno

Hours after fickle month of Spring, Lady March came in on our Leap Year calendar, the young Maiden of Nature chose to reclad herself in Winter woolies, as California’s notorious 7,056ft-high Donner Pass on I-80 to Reno, Nevada was pounded with snow.

Sierra Snow Lab at Donner Pass, operated by the University of California at Berkeley, reported 23.8 inches of new snow between Saturday and Sunday morning, March 2-3, bringing total snowfall for the season to five feet. New snowfall was accompanied by 100mph gale force winds, gusting to 116mph.

“California Highway Patrol in Truckee on CA’s I-80 infamous transmontane route for rail & highway between San Francisco & Reno, NV was monitoring traffic & advised drivers that travel was “highly discouraged”.

Donner Pass reputed inspiration4 Overlook Hotel in Jack Nicholson/Stephen King 1975 movie ‘The Shining’, is popular destination.

Meanwhile in Britain—while the Northern Isles [Orkney & Shetland] & exposed areas of Sutherland like Cape Wrath were battered by gales normal for this time of year—most of the country-including Eastern shores of Scotland, Eastern Northumberland, Yorkshire & the notorious Pennines-were, like the English capital, enjoying garden birdsong, appearance of snowdrops, above mid-l., first buds of cherry & wild cherry (gean), top l. & rt., with even a sighting in downtown Aberdeen of an urban fox making himself comfortable on warm granite ‘cassie setts’ [paving slabs] in the mild weather.

It seems natural, therefore, that our thoughts should spring forward like clocks [daylight saving time U.S. springs forward March 10th; Britain March 28th] to working in the garden to cultivate favourites like the sweet pea, top rt., and dream of the scent of summer roses. Below mid l. Rosa Charles de Mills.

Ramadan, Lent & Easter Dominate March, all ‘late’ in Calendar this Year

Ramadan, ninth month of the Islamic calendar, observed by Muslims worldwide as a month of fasting and prayer, begins March 10th and will last until April 8th.

Similarly this year, Easter falls ‘late’ i.e. on last Sunday in March: 31st. Because such festivals are still calculated by us earthlings according to moon cycles—mentioned in my previous blog on Carnival here—Good Friday & end of Lent will not happen until after Spring Equinox, March 23rd. March Full “Worm” Moon occurs March 24th. See Lenten origins for blindfolding children & Piñata frolics below*.

Full Moons this quarter: March Worm Moon April Full Pink Moon; & May Full Flower Moon

First come Candlemas
Syne the New Meen
The niest Tiseday efter ‘at
Is aye Festern’s E’en.
That Meen oot
An’ anither at its hicht
The niest Sunday efter ‘at
Is aye Pasche richt.’
Ancient Scots Easter calculation, Anon

And watch out for penumbral lunar eclipse visible in Americas, Europe & W.Africa from 1a.m.-5:30a.m. EDT-March 25; 10p.m. PDT March 24-2:30a.m.March 25th; followed by April 8th solar eclipse visible N.hemisphere

Traditions dominate every culture, whether we know it or not. So it’s worth looking at a favourite child’s game—being blindfolded, spun 3 times (2lose sense of direction) & then trying to smash open a Piñata.

Bright rainbow-paper toy mule Piñata hung up at children’s parties for them to smash open & grab candy & other treasures that burst out from inside wasn’t just for kids originally. In medieval Italy, on 1st Sunday in Lent, Kings of Naples & Sicily distributed gifts to peasants as a Lenten almsgiving. It came in simple earthenware pignatta, Ital. cooking pot, fr.Lat. pinea, pine cone shape.

This tradition spread to Spain, called Piñata like a pineapple Sp. piña, & when Armada came to the New World, they found a similar tradition in Mexico [of Aztec origin] which they embodied/converted in R.C. Xtian Lent.

Spanish Friars saw these as an opportunity 2convert pagan Aztecs & created seasonal piñatas filled with fruits & seeds for Lent, Easter & Christmas.

Being blindfolded was used to represent faith, that is, believing without seeing. Many other traditions from Europe were transmitted via the early [Catholic] Church as a means to convert pagan followers.

Ancients’ Knowledge of Seasons & Growth used at Sacred Sites/ Wells

The Ancient Britons aka Brittonic/Weish Druidic priests of Anglesey/Inys Mons have much to teach us 21st Century A.I.- & politically-dominated experts in garden cultivation, reforestation and agriculture. In our excitement over the phenomenon of spring bloom in deciduous plants, we may forget how heavily we rely on that mysterious range of evergreens quietly holding down roots through harshest winters, only to burst with new foliage and exuberance in warmer months. Below top l.rt Cotswolds’ iconic yews

Conifers like ancient Caledonian pine (pinus sylvestrus or Caledoniensis) come first to mind, along with cousins Monterey pine (pinus radiata, above, bottom rt.) & Pac.NW’s statuesque Douglas Fir (bottom l., pseudotsuga Menziesii)-q.v. last year’s June blog for its stature c.f. Giant Redwood Sequoiadendron giganteum, including my young plantation of Caledonian pine in my personal effort to bring rewilding & regrowth to Scots pine forests burned in 1308 by ravages of Robert Bruce’s Herschip o’ Buchan.

Yew—Guardian of Brittonic & pre-Celtic Sacred Mounds—reused in Christian Churches Symbolic of Reincarnation & to Ward off Evil

Less celebrated for its longevity and overwintering prowess, more for its poison, the evergreen Yew, above 1-3, has long been churchyard sentinel in all counties & four British ‘countries’—Scotland (& N.isles) Scotland, England, Wales/Kernow (Cornwall) N.& S.Ireland; relatively less visible in churches in U.S. or E. Europe, but prevalent in cross-channel (Brittonic) Brittany, coastal France & Portugal.

Doorway of St.Edwards church, l. above, Stow-on-the-Wold, English Cotswolds, has ancient yew ‘feet’.

Greek goddess Hecate was famed for her knowledge of herbs, poisonous plants & sorcery; Roman counterpart Hekate/sometimes moon goddess Silene linked to huntress Diana was bearer of the keys to the Underworld, protector of World’s Soul [Anima Mundi]. As she held the keys to unlock the gates between worlds and gain access to both realms, she was equally powerful in ‘Heaven & Hell’ & seen as early-Medieval Tree of Life. While early-Christian monastics advised against putting “devilish charms at springs or trees or crossroads”, legendary Celtic Druids planted yew close to their temples for use in death ritual & regeneration. Because of its association with immortality, early Brittonic/Celtic kings had the wood cut for staffs & emblems of royal regalia, to associate with its immortality & God-given power.

Until they departed Britannia c. A.D.420, Roman legions stormed ancient Brittonic strongholds including York, [called Roman Eboracum, fr. Brythonic Eburākon=place of the Yew trees]. Pre-Celtic yew=eburos.

Reputedly oldest tree in Europe, Perthshire Fortingall Yew is 5000-yrs old & stands at the gates to the kirk [pre-Xtian Pictish well] in what Ancient Brythonic Picts saw as the centre of the landmass of Scotland [Cape Wrath/John o’Groats to Whithorn, Galloway lying a stone’s throw from Glen Lyon Loch Tay Cailleach/Bodach stone shelter, oldest continuously-observed sacred pagan site in Britain maintained by (anon) guardians.

While red Yew berries contain alkaloid poison taxine, from 13thC on its strong, flexible wood was used to cut 6ft longbows, strung with hemp/flax to create powerful weapons with a range of 230 yds/m, which could shoot arrows capable of piercing chain mail. Bows & arrows were in use until rapid fire guns & cannon took over mid 16thC.

An avenue of yews at Painswick, nr. Stroud, Glos., top, rt. reaches full-height 60ft/20m.

Its poisonous berries, 2nd l. above, keep cattle and wildlife away from graveyards, so sacred burials remain intact. Its longevity is second only to Giant Redwoods, and, because of its continuous use from Ancient pagan times, it is traditionally seen as symbolic of reincarnation and life everlasting.

Nature’s Woodland Helpers Inspire us to Dive Back into our Writers‘ Den to Connect with our Inner Soul

Guided through this maelstrom of 21stC catastrophic existence by angelic forces, we are reminded by the angel/deva of the sweet pea, top,rt. that Dorothy Maclean, a Canadian gardener, communicated with the Devas, and spoke with sweet peas and the pea fairy while she worked.

Dorothy was co-founder alongside her Brit friend Eileen Caddy of Findhorn Foundation in NE Scotland. They meditated in their ‘fifties blue caravan, with Eileen’s ex-RAF husband Peter Caddy, a WWII vet. They shared a dream of international peace. And growing their own vegetables.

Among early Foundation residents was Joy Drake, who also gardened, spoke w/angels & created now internationally-celebrated set of Angel Cards rt. used daily by millions similar to drawing from a Tarot deck.

Findhorn’s Eco-village and Buckminster Fuller-inspired geodesic dome ‘Universal Hall’ meeting venue on shores of the Moray Firth drew followers from all over the world. Recent fire burned its Community Centre & so FF meditation Sanctuary/guest program has been discontinued. Interim spiritual ad- vice, provided by FF leader Granville Stone, is supported by a worldwide network of RP ‘Resource Persons’, of which I am one. Thus, any direction or assistance i can give in helping a fellow seeker along Nature’s path to Universal enlightenment-with the help of the angelic brigade is offered via this blog-comments are welcome.

A long-time gardener myself, associated with the RP Network since 1988, [169 people in 36 countries], I have moved from NE Scotland—where I was RP for Aberdeenshire—to being RP for Eureka, CA [2012- 2018]—currently RP for Hilo, Hawai’i/working in the Network with Elisha Southworth, RP Kailua-Kona.

Such is the way of the Universe & Great Spirit. If you are a believer, all things will come; all dreams be fulfilled.

Now. as I dive back down into my Muse-Angel-guided Writerly Cavern, I urge my fellow travellers in the Light to stay cool, & believe that Peace, and those beautiful Devas within the sweet pea [and your own faves] in the Spirit Realm are keeping us on track. ThankU Universe. ©2024MarianC.Youngblood

Candlemas: Forward or Back

Easter Aquhorthies Candlemas sunset

“If Candlemas be dull and cool
Half the winter was bye at Yule
If Candlemas be fine and fair
Half the winter’s to come – and mair”
Scots wisdom – Anonymous

Today is Candlemas: February 2nd in the ancient Celtic calendar signified the half – way point, a cross-quarter day, between midwinter and spring. It’s pretty amazing we’ve lasted thus far: three storms and more threatening; it’s already six weeks since solstice and in another six we’ll have reached the vernal equinox. Looking at Scotland’s current snowy landscape (or, more immediate, trudging through it), that calendar fact seems hard to believe.

Old countrymen before the agricultural revolution – farmers and field hands – kept an inner calendar, depending on the direction of the wind, hours of daylight and signs from birds and wild animals for their information.

We seem to have lost the knack.

One might blame it on global warming, but that’s merely an excuse. We spend less time outdoors now as a culture than we ever did. Despite ‘power runs’, jogging, (with natural sounds deadened by earphones strapped to head) and weekend walks (complete with cellphone), we are constantly reminded by the technology of our own devising that we are no longer creatures of the corn.

We have evolved to become slaves to the newspaper, the television set, radio, telephone and computer media and have stepped out of our former selves, the ones who tuned into birdsong, the opening of a snowdrop, the smell of first growth in the forest, lengthening days of sunlight.

Some would say we can’t be blamed for the way society drifts: isn’t it important to keep up with the news? to judge if politicians are doing their job? Don’t our livelihoods depend on our connection to what’s happening in the ‘real’ world?

To my mind it’s a matter of choice. Some of the thirty-somethings these days are so concerned with their career in the City, commissions on deals that make them millions, the need to unwind on a skiing holiday mid-season, the latest SUV, that they don’t notice that their youth is slipping away. When grandparents used to advocate a ‘back-to-basics’ approach, a ‘breath of fresh air’, or a break from concentrating on the ‘almighty dollar’; they had no idea our culture would so soon become divorced from those concepts so radically; would be so far down the road to technological dependence that we no longer recognize the sound made by a robin in spring.

What has all this to do with Candlemas? you may ask.

Sunhoney recumbent stone circle, Aberdeenshire

Before there were man-made calendars, there was a cosmic one: the language of light spoken by the sun on its annual journey. Our neolithic ancestors recognized the solar (and lunar) rhythms and built ‘calendars’ in stone, dragging massive megaliths to create stone circles whose shadows cast a moving ‘hand’ across the face of the earth like a sundial or the hands of a clock. In the Northeast of Scotland that particular variation of stone circle usually takes the form of a window in stone – a recumbent giant flanked by the two tallest monoliths in the southwest quadrant of the circle. This window invariably faces the point on the horizon where the midwinter sun sets and, conversely, where the midsummer full moon also sets.

There were other points marked on the calendar of stones. Assuming the recumbent and flankers stand at ‘seven o’clock’ in a recumbent stone circle where heights always diminish towards the northern arc, the circumference stone at ‘twelve o’clock’ marks the midsummer sunset point on the horizon viewed from within the ‘platform’ – a rectangular space next to the recumbent group. This is beautifully portrayed in settings such as Midmar (map ref. NJ 699 065), Sunhoney (NJ716 057), above right, or even the ruined Kirkton of Bourtie circle (NJ 801 249), where this unremarkable stone acts as the dial point for the sun to come to rest on the longest day of the year. Not content with marking the four quarters, stone circle stones also point to cross-quarter days, too. At Easter Aquorthies (NJ733 208) near Inverurie in central Aberdeenshire, illus. top left, in addition to a solid block of red jasper which marks the equinoctial sunrise on the east of the circle, its two neighbouring perimeter stones draw the distinctive shadows of recumbent and flankers (the ‘window’) into their own minor magical precinct, until it disappears to a point of nothingness at sunset on Candlemas.

These amazing stone calendars served generations of early farmers through bronze age, iron age and early-historic times, until the arrival of the Celtic Colginy Calendar and its Roman counterpart, the Julian calendar, both originally, like all early societies, based on a lunar month. The sixteenth century Gregorian calendar altered our thinking to calculating almost exclusively in solar time. The oriental calendar, however, like the Ethiopian, Vedic, Muslim and some African calculations, remains lunar.

Candlemas, before Gregorian calendar takeover, was held as a celebration of light on the first new moon in February. It is significant that Losar, Tibetan New Year, still takes appearance of the New Moon in February each year as its calendar starting date: this year Losar falls on February 15th.

It is coincidentally the first day of the oriental Year of the Tiger.

Gregorian time did not totally demolish earlier lunar times. They were seen in Rome—and in Roman catholicism generally—as ‘pagan’ (from Latin, paganus, a countryman) and therefore ‘ignorant’ of Christian belief.

Celtic lunar calendar of thirteen 'tree' months

Candlemas had been held by country people as a major light festival from pre-Christian times: Celtic Imbolc (Oimelc), in northern latitudes celebrated the first day when light from the sun feels warm on the face; when larks start into song, when the wren, a magical Celtic bird, the ‘Queen of Heaven’, begins to build her nest. Lambs traditionally started life in February and ewes began lactation. The earth came alive. The farming year looked forward rather than back. So it served the Roman papal calendar well to continue the festival. It, too, was celebrated with light, but held as a mass for Mary, Queen of Heaven (not the bird) and Bride, under the light of a thousand cathedral candles, which gave it its name.

Bride-Brigid-Brigantia Original Goddess of Earth and Light

'The Coming of Bride' John Duncan (1917)

Its pagan earth and sun connections were buried deep. Like most adopted Christian celebrations which had featured as a moon date on the Celtic calendar of months named after trees (earth spirits), instead it became dedicated to an early Christian saint: the Feast of Bridget, Bride. The fact that pre-Christian Goddess Bhrìghde, Brigantia, Bride was the Earth Mother, the triple goddess of earth, fire and home, her day seen as the embodiment of the Earth coming awake at this time, was not lost on the papal calendar-makers. They chose deliberately to enhance the festival and make it one of their own; gradually subsuming previous belief.

One pre-Celtic remnant of paganism remains in the, mostly ridiculed, American Groundhog Day. On this day the groundhog—a ridiculous figure, poor creature—comes out of his winter hole. If he sees his shadow he returns to his hole for another six weeks’ sleep. If he does not see it, he resolves to leave hibernation and get on with spring. It has resonance with the Scots version in our opening lines. Another is:

Bride put her finger in the river
On the Feast Day of Bride
And away went the hatching mother of the cold. — Carmina Gadelica

Gregorian calendar festivals became more rigid after the Reformation and by 1660 many previous celebrations which smacked of paganism were banned. One of these is worth resurrecting. In the Highlands and Islands of Scotland, before it was abolished, a ritual was held on Bride’s Feast Day the calendrical opposite of that held by all farming communities until the first European War of creating the harvest corn dolly which was carried round the fields to bless the harvest.

In the Islands, it was believed that on the eve of Là Fhéill Bhrìghde (Feast of Bride), the Old Woman of Winter, the Cailleach, journeys to the magical isle in whose woods lie the miraculous Well of Youth. At the first glimmer of dawn, she drinks the water that bubbles in a crevice of a rock, and is transformed into Bride, the fair maid whose white wand turns the bare earth green again.

On Bride’s Eve in the Islands young girls made a female figure from a sheaf of corn, kept in reverence from the previous year’s harvest. They decorated it with colored shells and sparkling crystals, together with snowdrops and primroses and other early spring flowers and greenery. An especially bright shell, symbol of emerging life, or a crystal was placed over its heart, and called ‘Bride’s guiding star’. They dressed themselves in their own finery and carried their effigy through the village on Bride’s Feast Day to invoke the light.

Harvest warm (Summer) Mother turned ancient cold (Winter) Crone reborn as fresh (Spring) youthful Virgin. And the cycle continues.

There is much to glean from these lovely old tales, fast becoming trivialized and forgotten.

One might suggest that our culture is in its last days, its death throes, too driven to see into either past or future.

Like the prelude to Roman decline and fall when successive emperors and the Senate prescribed bread and circuses as an opiate for the masses, our opiates – television, supermarkets, football games and expensive toys – provoke a ‘dumbing down’ fueled by corporations with political power and access to billions. We are not encouraged to draw lovingly from our past in order to find a gentler path in our future. We are not encouraged to question where we are going; where we as a global community might genuinely contribute to the care of our planetary mother, to save her from destruction; where we her children might become reborn, rise from our own ashes. As Carl Sagan says, the Universe is within us. We are capable of so much more than we allow.

If Candlemas has a message, it is neither to look forward or backward, but to carry with us the best of our past, and yet to anticipate the most miraculous for our future. And to hold in our consciousness the reality, the fragility of the Earth, the planet which is our home, our only home. Therein lies all creativity.