Season of Mists, Mellow Fruitfulness & Hotspots
SEASON OF MISTS, MELLOW FRUITFULNESS & HOTSPOTS
Autumnal Insecure Writers‘ Monthly Hideaway

IWSG Anthology contest, submissions accepted from today, September 5th
Season of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eves run;
To bend with apples the moss’d cottage-trees,
And fill all fruit with ripeness to the core;
To swell the gourd, and plump the hazel shells
With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
For Summer has o’er-brimm’d their clammy cells
John Keats, Ode to Autumn, 1820
Should our Ninja Commander-in-Chief, Alex J. Cavanaugh be slaving (creatively) over the holiday period, I want to thank him for keeping this little writerly group together for a respectable period of time.
Let Not Labor Day Week Disturb, All Passes
We have a tendency to enter September, with a doom-and-gloom attitude—thinking the end of the year is upon us, fall is here & I haven’t done what I thought I would do. We allow ourselves to return to the TGIF and Woe-is-Me-Monday pattern. Such autumnal thoughts weigh us down or distract us from the lustre we see as we enter another season.

Brazil’s Museu Nacional—National Museum—in Rio de Janeiro after last Sunday’s fire, Sept.2nd
There are others out there FAR WORSE OFF than you and me. The residents of Puerto Rico still haven’t had their power turned back on since last year’s hurricane season.
From flooding [sea-level rise] in Indonesia and Bangladesh, to hurricane Lane mop-up in the Hawai’ian Islands after she dumped 40-inches of rain; to the other extreme—forest fires still raging uncontained in Pacific NW—through No & So California, Oregon, Washington to Utah, Colorado and Arizona. Precious water supplies—river and urban recycled—are running low. Burning Man in the Nevada desert last weekend is our crazy cultural way of challenging Nature‚ believing we can fight fire with fire, proving our power as microdot humans in a world far beyond our comprehension.
Keeping Cool in the Hotspots

Winged serpent deity in Temple of Isis, Pompeii survived AD79 Vesuvius eruption
Yet, as writers, we keep on writing, don’t we? ❤
Frescoes that survived the eruption of Mount Vesuvius in AD79 like the winged serpent, right, were among the priceless collection of 20 million pieces burned in Brazil’s National Museum blaze last Sunday.
They included a fragile fragment depicting peacocks perched on stylized gold chandeliers, and two 1900-year old designs featuring seahorses, a dragon, and dolphins. These irreplaceable objects, originally gracing the walls of Pompeii’s Temple of Isis, were among 750 pieces from Rio’s Portuguese/Mediterranean culture in the collection—largest group of artifacts in Latin America. The huge upwelling of international support has encouraged them to try to save what’s left.
Barely breathing, we pinch ourselves, thank our lucky stars—and our Ninja Cap’n Alex—for our ability to wield the pen that holds body and soul together. And what do we do?
Write on IWSGers—write on.
©2018 Marian Youngblood
Survival: Celebrating Spring the Insecure Writers’ Way
MONTHLY IWSG GET-TOGETHER
Spring has sprung
Da grass has riz
I wonder where da boidies iz—Da boid iz on da wing—
Dat’s a funny t’ing
I t’ought da wing wuz on da boid—
Ain’t it absoid?
attributed c.1940 to Two Black Crows
Writerly Guilt
While weather is usually a poor writing subject, we may be forgiven this month for waxing eloquent on continuing and (apparently) continuous freak weather circling the globe. If my writing suffers, blame the Cosmos, IWSGers. Or alternatively pleeeeze lay blame where it is due: at door of our long-suffering Cap’nAlex.
—And I am not forgetting all my [non-sci-fi but hugely scary] fellow insecure buddies here on the First Wednesday—we might hide our heads in metaphorical sand and write on.
There are, however, unforeseen dangers in the cosmic waters ahead.
SOLAR WIND INCOMING—Man All (Earthship) Decks
Last week’s coronal mass ejection was deflected by a freak shift in our father, Sol. This week’s CME is coming straight at us.
Duck.

Last week’s CME missed us—deflected at last moment by Earth’s radiation shield. This one won’t miss. Solar Wind Incoming. Electromagnetic image courtesy SOHO
Because this coronal hole crosses the sun’s equator, the solar wind it spews is likely to hit Earth squarely this time—no misses. ETA: April 2nd or 3rd.
Italics and Earth Warning message are entirely those of SpaceWeather, but we might be prudent to prepare for a little more than pretty aurora ovals… just sayin’…
Within the inner solar system, left, all fireball orbits intersect at a single point–Earth. Orbits are color-coded by velocity, from slow (red) to fast (blue)And, in case we were wondering if life can throw any more at us, enJOY the magnificent total lunar eclipse, Saturday morning, April 4th, sky watchers in the USA can see a brief but beautiful occultation of the Moon. Totality will be visible from Mexico, western Canada, across the entire Pacific Ocean, Australia, Indonesia.
Earthship or Jefferson Airplane? Home is Best
When all around are losing theirs———I don’t have to repeat favorite poésie to my erudite IWSGers to capture the mood.
When in doubt, do what Jefferson Airplane and Janis Joplin said a long space-time ago—with Big Brother and Holding Company and many of us singing along— in a famous long-ago song:
Keep Your Head.
Thanks, as ever, Alex, for letting me “rabbit’ on. 🙂
Happy skywatching. Easter-Passover has never had it so good.
©April 2015 Marian Youngblood
March in Like a Lion: SpaceWeather for IWSGers
MONTHLY INSECURE WRITERS’ SUPPORT GROUP CORNER

Full Virgo Moon + pre-equinoctial Pisces Sun + stellium of conjunct planets herald series of 2015 eclipses
Because continental U.S.A. is suffering right now—and I’ve never been one to crow during others’ misfortune—PacNW experiencing tropical weather window—I choose to commiserate for this month’s IWSG get-together, rather than stress how fortunate I am to live where I do. Breathes deeply.
Let me try to put our current earth-shivers in a more space-time perspective—as does our revered leader, Space Ninja Captain Alex, who can conjure a blockbuster sci-fi series whenever real life gets tough. Bless him for continuing to inspire—me, at least.
The space/sci-fi scenario which follows is not quite Alex’s professional air-tight Science FICTION— sadly rather it borders on Science fact. But, you know what they say:
It’s All in the Stars.
MESSAGE IN A BOTTLE
Apocalypse HQ, NWPacCoast
Earth, Sol.3
Milky Way—Andromeda Arm, 5.6
Millennium2—Einstein—Kardashev Era-Timeline Civilization.Zero
All Vessels Please Respond|Relay-to-Galactic HQ
Earth and its Resources Depleting at irreplaceable rate. Counterbalance by Earth-Support Groups having little effect.
Apocalypse scenario in 50% floodplains, Emergency agencies battling counterproductive volcanic/seismic activity associated with fossil extraction, ongoing.
In spite of damage, Earth still reclaimable—with interGalactic assistance. Please help.
Despite Earth’s schism:lower echelon civilization K-type-0 in 48.2% population, there remains powerful 51.8% K-type-2-cerebral-zen-SETI-based group working to regenerate earth meadows and mountains.
All civilization please respond. Earth can be resurrected
Small explanation, in best sci-fi index/Matrix style:
In 1964, Russian astrophysicist Nikolai Kardashev categorized civilizations by total energy available to them. He isolated three levels of civilizations, based on their capacity to harness and use power. These have since been expanded to include a further four—in light of increasing speculation spawned in cross-discipline math/theoretical-physics.
Earth is a zero level civilization.
The Kardashev Scale now with seven levels of civilizations, bases its categories on (putative) galactic civilizations and their power consumption—but more implicitly on their technological advancement and enlightenment.
Type I civilization would be able to marshal energy resources for communications on a planet-wide scale, equivalent to the entire present power consumption of the human race, or about 1016watts.Type II civilization can surpass this by a factor of approximately ten billion, making available 1026 watts, and exploiting the total energy output of its central star.
Type III civilization is evolved enough to tap the energy resources of an entire galaxy, enabling access to power sources, approx. 1036 watts.
KARDASHEV CIVILIZATIONS and SETI
Carl Sagan pointed out that the energy gaps between Kardashev’s three types were so enormous that a finer gradation was needed to make his theory work, e.g. Type 1.1 civilization could expend maximum 1017 watts on communications, while Type 2.3 could utilize 1029 watts.
Kardashev estimated—on a discriminating scale—that the human race at present qualifies as approx. Type 0.7. But neither scientist figured in the extra oomph which comes, when Mother Earth decides to add a little pizzazz to the equation.
Volcanic eruptions 7.2 Kamchatka Feb. 23; earth tremors California ongoing; volcanic explosions Villarica, Chile March 2nd, ongoing.
MARCH COMING IN LIKE a LION
Weather, on the other hand, will always get a rise out of someone. We do not have to submit to wall-to-wall volcanic earth movement, or anomalous El Niño weather to get our pad out, intellectual pencils sharpened, and brandish our critique.
In 2010, I wrote how March came in like a lamb, but went Out Like a LION.
This time, the LION is biting at March’s open door. And we seem to have no reprise. Grand Cross lingers, on top of celestial fireworks: aligning in the heavens—perhaps to give us hope.
Celestial Alignment—Cosmic Crossroads
Great combination for stargazers, but poor Earth suffers under huge stresses in her—subterranean—tresses. Her petticoats are leaking out at the edge of her dresses. Pollution finally raises its oh-horrendously-ugly head.
Eclipses for equinox, with more karmic cleaning for us to do, as the celestial Grand Cross continues.
Buckle up. This year, it might be quite a ride.
©2015 Marian Youngblood
September Blues? Consider Poor Mother Earth
INSECURE WRITERS’ SUPPORT GROUP CORNER
Thanks to our (non-mutant) Ninja Capn. Alex, I make a seasonal appearance as last rays of summer flash, to say hi to my fellow IWSGers, but also to share the pathos of impending equinoctial changes: seasonal, earth-related, celestial and beyond—
Ancient Lughnasadh Festival of Light
I try to celebrate the end of summer, lasting—as all Druid-lore-lovers know—from mid-July to September equinox, plumbing sacred depths of fire festival season centered on:
Lammas Day, August 1st, the Glorious Twelfth.*
Yet I feel pathos and sadness engulfing a season’s end, a dying earth. Our Mother Earth, especially, has suffered much this year.
*I am not sentimental about the killing of grouse; I never liked the practice, however fashionable and smoothly operated it’s supposed to be. I shall not change my view; but my attitude to what goes on in the ‘Old Country‘, now that I’m an ex-pat, has softened.I know this doesn’t sound remotely like a writing moan—as our monthly corner is supposed to be—but there is a connection:
Harvest—Dying—Resurrection—Metamorphosis
Ancient Lammas, Lughnasadh primal fire festival of the god Lugh, [‘Light’] is known across the indigenous cultural spectrum as First Harvest, Harvest Home, a time to STOP, give thanks and celebrate with offerings—bread from our table. Rejoicing in Mother Earth’s bounty, we share and celebrate her fruitfulness with good food and friends. Traditionally, harvest tables were decked with red, gold, orange, yellow, bronze, citrine, gray, and green: colors now associated with wild dress-couture-masquerade extravaganzas—particularly in U.S.
Corn dollies have been replaced by macho/Ninja? [!!] sickles, scythes, iMax giant scimitars, over fresh veggies & fruits, bread, and sun-wheels. But drumbeat rhythm focuses joy, seeps between the volcanic cracks into the Earth, honoring her cross-cultural daughters of Lugh: Freya, Demeter, Ceres, Pandora et al.—goddesses of fruitfulness,carers of the Earth thru her seasons. In this sense she (Earth Mother) and Hathor are one and the same: primeval Eve, Brittonic Bride, Norse Auohumla, great cow-giant goddess, and ancestor of the Norse gods. She is also Gaia, Sumerian Antu: who became Ishtar, goddess of love and procreation.
Summerend, in all cultures—ancient Lammas, now-generation Virtual.world and future Turtle Island—with deference to our Sci-Fi Cap’n’s focus—is always a good time for a celebration.Now is time to enjoy drinking, eating fresh food, indulging our hedonist within— dancing, expressing joy, getting back to our roots—being oneself.
For a light-deprived northerner, I am grateful for long days of warmth, time in the garden, maybe occasionally, I think about writing…lol. But I digress.
The Caravanserai Headed East
In current Western culture, Burning Man takes precedence. Trailers are rented at great expense, shared rides go East thru the Nevada desert, to pitch camp in an awesome congregation of festival-goers—almost medieval in ethos—with singing, dancing, beating and celebrating the earth, the sun, and being alive— through music, masque, dance and new connections, made over five days.
But, because Forties Field oil pipeline runs under the tarmac, Scots (financial and) Government agencies started yelling ‘health&safety’, so 2014 was its swan song. T-in-the-Park 2015 will migrate to the former boarding school of Strathallan, twenty miles West in Perthshire.
There follows the majestic three-day wonder of Reading-Leeds Music Festival, at the height of Lammas: August 21-24, 2014. It would seem the Brits are following the U.S. lead in widening the window of music sent heavenward in sheer joy of numbers.Americans wowed by Nevada desert’s five-day Burning Man festival have yet to experience the booze-quotient of a Brit music venue: comparisons of liters/pints of beer drunk at Glastonbury vs. Leeds/Reading shock American/Canadian drinkers who, by law, have to put tankard to lip behind closed doors. Ah, the contrast.
As Britain closes for the summer, the American continent opens. Festivals ripple like musical arpeggios across barren, dry (over-watered) southern states, Austin, Dallas, Nashville. As the earth gets hotter—most of continental U.S. is in grill-bbq grip of unrelenting heat, forest fires, drought.
Here is not the place to bring up city water demands from rural salmon spawning hinterland—Eel, Van Duzen, Klamath, Trinity and Navarro— but we all know Earth is shrieking for us to slow down, take a look at what we are doing to our Pale Blue Dot, called home, and stop.
One could liken it to an Apocalypse scenario. But our Ninja Cap’n knowzzzz all about that.
Thank you Alex, always for providing a corner for a moan, a shared frisson and love for Sci-Fi, and a window on tomorrow’s world—and for letting me in under the wire—late. 🙂
©2014Marian Youngblood
Equinox Signals Powerful Changes
part of the Featured Writers’ Corner
Equinox is a trying time: invigorating, yes. But it puts one on one’s mettle. After the heavy weight of responsibility placed on us earthlings over the summer — a second year in a row of inclement weather and battling the elements — we may be feeling a little ‘wabbit’. It’s a good old Anglo-Saxon term for feeling so buffeted by Life’s challenges that all you want to do is lie back and let someone else take the reins. Well, the Universe is taking them. So we might as well hang on because we’re in it for the Ride.I wrote an Equinox blog on my other site about the changes, the current planetary alignments and influences, and the following came as a response from Rodney Fitzgerald.
As you know, here I’m promoting my writerly friends in this current series of GuestBlogs — see 18 Steps to Becoming a Writer — and Fitzy’s commentary is so great, so gentle with the vibration of the turning season, that it deserves a corner of its own. So, here goes, Fitzy — thank you. The first of what I hope will be a few guest blogs from you.
Vitality, vigour, joie de vivre…
Dante wrote in his inferno, Canto 1;
“Midway through the journey of our life, I found
myself in a dark wood, for I had strayed
from the straight pathway to this tangled ground.”
Here we find ourselves, in 2010, striding in the opposite direction, back up the twisting stair, to the Spring time of the soul.
Like the freeway, when you’re heading out of town and everyone is heading in, open road speeds now apply.
“Where are they going?” asks the kid in the back seat, all leather interior, only two hundred more repayments to go.
Silence from the harried parents, the city looming ahead filled with mortgages, cold envy and doubt, chills and terror at 3am.
The kid shrinks back into his seat, eats his Big Mac and imagines having super powers, as the green turns to grey and asphalt.
I have my foot down hard, there is nothing behind me, more compelling now than the open road, I look for the turn off…
..And the exit, is well lit.
Sidereal, you are right, Pluto is coughing up the dregs of his passing reign. That old Tyrant Holdfast is loosing his grip. The death rattle is terrible to behold.
The passing spirit of the fading epoch, does not go gently into that good night however, its mind of domination and cruelty is sold to the masses as entertainment in the form of the Vampyre drama. Novels, Films and TV shows run amock, selling dark desire to a well-groomed flock of children.
What the empty and fading dark wants most, is the energy it can never produce itself – the Divine spark. It does not hide now, it’s desperate. It sells the idea its epoch is in ascension, and this is a lie. Its way is broken, it stumbles where it treads, the grasp too weak to hold.
All politics and policies are the same, all politicians and frontmen look the same, actors all look alike – the rictus wide grin, the arched and frozen eyebrows, animated mannequins, mimic life. Like all parasites, these faux forms are getting an epic dose of that old curative – strong sunlight.
As the contrast in this realm is turned way up, the profane is revealed, its sham mimicry dissolving, as the Profound laughs gladly with a full heart, at the usurping mockery, that would hold all life in thrall.
The craven shape breaks apart, the spell is fizzer, sorcery pops like a cheap firework, the record skips and the DJ slips.
Horus pins Set.
Spring brings storms. As winter groans and breaks and fades, the gates of Hades finally swing shut on the age of Kali Yuga, the noisy undead of this epoch will again fall mute.This realm rebukes the interloping shades, the Ancestors hold firm ground. Our song is their song mingled with our own. We sing in an age of Ages, four colours on the wheel, the Universe pivots as it should.
The fire of life, invigorates the eternal spark in all benevolent beings, now free of the gloom of a passing, savage age.
Blessings!
©2010 RFitzgerald
Rodney Fitzgerald is a New Zealander, a Kiwi. This guest blog is part of our series of guest-writerly blogs.
Others in the series to be featured here (along with those already featured) include:
Cathy Evans
Hart Johnson
Pete Madstone (May 2010)
Natasha Ramarathnam
Genie Rayner (October 2010)
Rob Read
Mehal Rockefeller (April 2010)
Catrien Ross of Energy Doorways
Tara Smith (September 2010)
Jim Vires (October 2010)
And the following delight from Chris OneFeather at BlogTalkRadio:
Balancing Eggs on Equinox
Dust from the Comet’s Tail
The Autumnal Equinox is the point during the second half of the year, when the sun is directly shining on the Equator. This day is known for marking the first day of Fall in the northern hemisphere. The reason why is all due to the position of the sun. When the sun shines at 90 degrees at the Equator, the entire Earth will experience 12 hours of day and 12 hours of night (This skews a few minutes around the Equator and North/South Poles, but it’s still pretty close). In fact, Equinox literally means “equal night.” Beyond that, for us in the Northern Hemisphere, our days will continue to get shorter.

On Equinox, September 23rd, the Sun crosses the celestial equator heading south at 03:09 UT. This astronomical event marks the first day of autumn in the northern hemisphere and spring in the south, Full 'harvest' moon occurs just six hours later at 9:11 UT
So, why the egg trick? This myth originated in China attached to the beginning of Spring. It relates to eggs representing new life, as does springtime for many agricultural areas. Over the years, the myth became famous at both equinoxes and is now more of a fun parlor trick for your friends. The assumption with this myth is that during equinox, a special balance of gravitational forces exists across the Earth. Although scientists have tried to bust this myth for years, the popular urban legend lives on. The actual truth is that the main gravitational force acting on the egg is the Earth’s gravitational force; which determines the weight of the egg. In fact, the moon is responsible for more changes in gravitational forces (i.e. tides) than the sun is.
So, can you balance an egg on an equinox? The answer is Yes. However, with a little patience, you can balance an egg any day of the year.
If the scientist in you is not quite ready to bust this myth so quickly, try your own experiment at home. Today, take a break and hold an egg with its wider part on a flat surface. Give the egg a minute or so to allow the liquid to settle in the bottom. Then, start carefully trying to achieve equilibrium, and therefore a free standing egg. Once you’ve mastered this, try it off and on throughout the year and see what happens!
Despite scientific inaccuracies with this myth, it is still a fun trick to try with your family and friends. After the Autumnal Equinox, the days will start getting shorter and the officially Fall will begin.
Ed: I want to thank Fitzy and Chris OneFeather for their contributions. We need to share more thoughts like these around this time of year. Thank you both.
Out Like A Lion: Mad March & June’s Grand Cross
‘In Like a Lamb – Out Like a Lion’ – Anon
Traditional wisdom surrounding weather in March Farmers’ Almanac
Lord Byron – whose mother Catherine Gordon was born at Gight in Aberdeenshire – had a healthy disregard for British weather – possibly one of his reasons for self-imposed exile in Italy and Greece. Genetically a Scot, his lineage shows in his:
“English winter – ending in July
To recommence in August”
After my previous long blog on weather, particularly the singular non-summer of 2009, I promised myself I wouldn’t allow it to dominate my consciousness. But circumstances never quite follow the rules and as I’m not alone in experiencing a return to winter over the March 2010 full moon, I think I’m allowed to empathize with others in our shared predicament:
‘What freezings have I felt, what dark days seen’ William Shakespeare
While the extreme North of Scotland may have had all the ‘freezings’ it can possibly endure, I feel sorry for the people of Perthshire who tonight, under this March full moon’s anomalous influence, are being subjected to their seventh storm of sleet and freezing rain this winter/(spring). It certainly fosters strength of spirit.

Human Race in for a rocky ride - Colorado highway blocked by rockfall, fueled by March snow conditions
Colorado – at this time of year the so-called Recreation State, because Aspen welcomes thousands in ‘spring break’ from school – has had yo-yo conditions: similar to those experienced by Vancouver for the Winter Olympics in early February. That means no snow on the Aspen runs (expensive snow-blowers and snow-creation turbines hauled in to coat ski slopes), while a few miles distant at Mount Evans, highways have been blocked by mammoth snowdrifts, rockfalls from heavy snow and, essentially, a return to January.
Snow is currently descending again on Mount Fuji in Japan, at the same latitude as Los Angeles in Southern California.
But it’s nearly over.
American poet Wallace Stevens talked of the ‘distant glitter of the January sun’ and yet we know its light is coming closer now. Days are getting longer. Global clocks have sprung forward.
John Masefield spoke of our challenges during ‘Mad March Days’ in his exquisite poem on ocean traders: ‘Cargoes.’ Metaphors mixed with gold moidores, amethysts and topazes borne by his Spanish galleon, and his peacock-bearing quinquereme take his reader to heights, only to bring him back down to earth with the salt-caked smokestack of his ‘dirty British coaster’ ‘butting through the Channel.’
His spirit could fly, however, in spite of his description of ‘wind like a whetted knife’. He may have felt the chill of British isolation amid a ‘grey mist on the sea’s face’, but he had presence-of-mind to dream of far-off places to stave off the chill days of Mad March.
‘… all I ask is a tall ship and a star to steer her by.’
In these long drawn-out days between winter and spring, we in sodden Scotland do indeed need a star to steer by.
Since Autumn 2008, along with Mars, the solar system’s three largest planets, Jupiter, Saturn and Uranus have been slowly moving into position to form a Cardinal Grand Cross in mid June 2010. A series of Crosses follows on, including one in June 2012 and another in June 2014. This June should give us a taste of what’s to come.In astrology the cardinal signs signal the beginning of each new season: Aries stands at spring equinox; Cancer at summer solstice; Libra at autumn equinox and Capricorn, at midwinter. Energy in cardinal signs is characterized as active, outgoing, taking initiative. Its negative side is associated with lack of stamina or staying power.
Cardinal equals primary, fundamental, an energy standing at a hinge or doorway in time. People whose astrological charts feature cardinal zodiac signs are unafraid to try something new. A cardinal cross signifies a meeting of great influential heavenly bodies at a hinge of the seasons and the upcoming Grand Cross begins on June 25th (three days after solstice) and lasts until August 5th. Its second phase stretches from November 1st until December 26th.In an individual’s zodiac birth chart, the presence of a Grand Cross – or four ‘squares’ – represents a potent combination of conflicting energies. If/when resolved, it can create a determined, dynamic and forceful personality with a strong sense of purpose or destiny.
The individual in the middle of this year’s Cardinal Grand Cross in June is the planet Earth and we earthlings perched on her surface are in for a rocky ride.
At this Cosmic Doorway we the human race will be stretched, pushed, pulled, tested, chewed and, possibly, even spat out by the Cosmic Forces. It will take all our fortitude, peace-of-mind, spiritual discipline and love and devotion to our fellow beings to guide us through this challenging time.
An astrological Cross occurs when four (or more) planets connect in a giant square: two in opposition to one another at right angles to two more, also in opposition. The configuration brings energies into conflict, a period of tension, but is often a catalyst for (spiritual and societal) growth. It is certainly a time of great change.
This June, against a backdrop of Uranus squared Pluto (the planet of birth and death), three days after summer solstice at a time considered sacred in all formative cultures, Jupiter and Uranus will stand in early degrees of Aries in square polarity to a Full Moon standing conjunct Pluto in Capricorn, opposite the Sun.
Age-old superstition and tradition show especial respect and awe for the Full Moon closest to the longest day and this Moon is no exception. Its synchronicity suggests an urgency for Mankind to pay attention.In the third corner Saturn stands alone in late Virgo (on the cusp of cardinal Libra) while the Sun and Mercury in Cancer form the fourth corner of the Great Square or Cross. Polarizing Saturn in a square is the planet Mars (in Cancer), which, since March 12th this year has turned once more to direct motion. This implies a tendency to act rashly and sometimes without discipline: a trait which in the coming Cross could lead to difficulties.
The planets form a cross-grid. Think of it as four people sitting as partners at a bridge table, opposite each other and at right angles to their opponents. Opposing sides use the tension of their position to intuit and understand what hand the other is playing. After a series of push-pull negotiations, a ‘contract’ is reached and the four parties find a meeting place in the middle – a point of balance – where all four may use their skills and unique talents to focus on a central point of force, pave the way for a final resolution.
Slowly, inexorably, dragging their great bulk to stand in giant opposition within identical degrees in the four cardinal zodiac signs come the huge ‘partners’ in the ‘game’: Jupiter, Saturn, Uranus and Pluto – with the Moon and Mars adding spice.
These powerful entities – representative of expansion, discipline, spiritual growth and death – want to express and release their energies fully but are restricted (by the squares) from doing so. The tension thus created will be enormous. However, as the Grand Cross does indeed bring great change and eventually the spiritual strength to grow beyond our narrow vision, there is a powerful message of hope in the configuration.
Psychologist-linguist-astrologer Jessica Murray writes most knowledgeably about a 20-year prelude to this massive shift in human consciousness. Her work includes detailed analysis of the changes society went through starting with the great astrological conjunction – New Age ‘Harmonic Convergence’ in Aquarius of 1987. It continues through the 1989- 2007 conjunction when Saturn held hands with Neptune: from the ‘melting’ of the Berlin Wall (seen as Neptune’s softening influence on rigid societal structures – Saturn) through massive floods in New Orleans and Bangladesh, earthquakes and global warming. She sees this prelude as ‘softening up’ society to prepare ourselves for the coming confrontation.
About the imminent Grand Cross, she writes:
‘It is from the vast, slow-moving outer-planet cycles (Uranus, Neptune and Pluto) that we expect the most far-reaching effects; and when these make major aspects with the social planets (Jupiter and Saturn) as well as with the personal planets (such as the Moon and Mars) at the same time, the rarity of the patterns that result puts them into a category that deserves a unique degree of awe, respect and attention.’
She sees us as having to come to terms with the contrast of the ‘real’ world (Saturn) and the ‘surreal’ (Uranus/Neptune, the ‘quantum field’, ‘Spirit’) in our lives.
Dedication and staying power to follow through on projects and activities are not the strong suit of Cardinal Grand Crosses. And the two oppositions suggest external challenges – our motives and deep beliefs questioned by others. We shall need all our faith, our self-belief and a will to be consistent in our personal connection to Spirit; to show loving intent, a calm center and compassion in dealing with others, possibly amid derision and disbelief.
Both Neptune and Uranus have been traveling in each other’s signs of exaltation: Neptune in Aquarius and Uranus in Pisces (each rules the other’s sign). They’ve been paving the way for the last seven years asking us to open our minds and hearts to our spiritual selves, to incorporate spiritual principles into our everyday lives.
The coming Grand Cross will test our resolve. With planning and forethought, we may still succeed in achieving our goals, but tried and traditional avenues may not be available. Above all, we shall have to take each day as it comes, live and enjoy our increasing awareness of our place in the great unfolding, and be true to who we really are.
The good news is that a Grand Cross involving the outer giant planets brings with it enormous energy which, if used with the power of intention, in loving ways, will open new doors, provide unprecedented opportunities. It may be a time when many will be able to reconnect with their Inner Knowing, their guiding star.
A time to reinvent ourselves.
So while the Lion of March roars outside, dispersing the last ghosts of winter, we may look to the months ahead with hope that we mere mortals may, with the assistance of giants, find a portal through which to step; to create a better world.
Fire Festivals & Persistence of Pasche
‘First come Candlemas
Syne the New Meen
The niest Tiseday efter that
Is Festern’s E’en.
That Meen oot
An’ anither at its hicht
The niest Sunday efter that
Is aye Pasche richt.’
Ancient Scots Easter calculation. Anon.
The Calendar according to the Moon was regular as clockwork. It was reliable, you could see it in the sky and you could set your life rhythms by it. The old Scots rhyme above spoken slowly will make sense even to the least son of the soil of Ultima Thule. But non-Scots may need a little help in translation.
Festern’s E’en – as Hallowe’en – was an ancient calendar fire festival celebrated, like all pre-Christian revelry, at night. And, like Hallowe’en, it still is. Only we call it by another name: Carnival.
Translated simply, it is the evening before the ‘Feast/Festival’. With a capital F, this celebration was one of the greatest fire festivals in the Celtic Year. When it became absorbed into the Christian calendar, its importance and significance to the populace was so great, that it was deemed necessary to give it a place of prominence second only to Christmas. As such it has remained. The festival that precedes Easter is throughout the world celebrated with fire and puppetry,processional and masqued balls, dance and music and food and drink.
If you ask a South American about Carnival, ‘Carnaval’ in Portuguese, he will tell you they prepare for it all year round. In some cultures it has become almost more important than Christmas – a reversion to type, backtracking to pre-Christian times.
In Brazil, it makes complete sense to hold Carnaval precisely on its February moon date in the ancient calendar because in Rio de Janeiro and Buenos Aires it is full-blown summer. By contrast, German Fasching, held similarly in February, is pretty chilly dancing in the noctural streets of northern Hamburg!
Carnival used to be held in the Bahamas in February too, when spring is at its height and the casuarinas blow carefree along Nassau Beach. But in the summer of 1965, Chubby Broccoli and Sean Connery made a James Bond film set on Paradise Island and commissioned the Carnival Committee to stage an ‘extra’ Carnival, so they could weave festive fiery scenes into ‘Thunderball’; since then Bahamian Carnival has been a summertime festival. Similarly, the London Carnival of Notting Hill, begun in 1964, is held on the last weekend in August. No connection to Lent or Easter any more.
But originally, before the Gregorian calendar took over calculation and reckoning by the moon in 1582, Carnival was high festive season in that ancient stream of festivities used by Man to celebrate the return of the Light to a dark winter world.
Candlemas, as I’ve mentioned before, is the first glimpse of light waxing and adding grace to the darkest days of winter. On February 2nd – or Bride’s Day, before solar months took over as calendrical norm – the measure of light from the heavens increases to such a degree that birds begin to mate, petals on spring flowers open and the Earth softens its frozen grip.
In lunar terms, the first New Moon of the second month (Gregorian) was celebrated in every northern hemisphere culture planet-wide from prehistoric times. From Buddhist to Inuit culture the return of light to nurture the earth’s crucial growing plants was a calendar custom worth celebrating.
When Christian calendar calculators were devising Roman Church high and holy days, they took care to incorporate these ancient fire rites as an integral part of Christian culture and ‘lore’. it did not do to lose a single ‘soul’ in the transition from a pre-Christian to a Christian world.
And, as it was a long-standing tradition for local people to mark ancient quarter days – the solstices and the equinoxes – with festivals of fire, it seemed right that they should transit unaltered into the Christian calendar: marked instead with candlelight inside church buildings.
Christmas was chosen at the time of (northern) winter solstice when the ‘ignorant’ (pagan) desperately needed to celebrate the return of ‘light to the world’. Christ was called the ‘Light of the World’. The Son of the Sun.
Midsummer was fully taken up with a light celebration of its own – in northern latitudes the longest days of the year brought bountiful harvest and genuine thanksgiving by a rural population for the gifts of the earth continuously provided from midsummer through to Lammas, an August ‘cross-quarter’ day. No Church overlay was necessary; nevertheless Roman Catholicism superimposed the feast of John the Baptist on midsummer’s day and frowned heavily on pagan corn dollies and such Celtic fripperies perpetuated by an agricultural society.
The Equinoxes, however, required more serious contemplation.
Most rural (so-called ignorant) converts were aware of the movement of both sun and moon. While that may appear to us today to be rather sophisticated intellectual knowledge, it was commonplace then to note changing seasons, hours of light and dark and the phases of the moon. When equinox arrived it was – in the human mind at least – a miracle that every place on earth had exactly the same number of hours of light and dark for one earth period of 24 hours. The sun rose at 6 and set at 6 on every man, woman, child and beast on earth. The phenomenon was in itself worth celebrating. In astronomical terms, the event occurs precisely at the moment the Sun (traveling along the ecliptic) appears to cross the celestial equator, and while ancient Man may not have known that added sophistication, his life was changed by its occurrence twice in every year. In addition, he celebrated the spring (cross-quarter) festivals of Wesak, Beltane, May Day, along with any events providing an excuse for Morris and maypole dancing, The Church allowed these to continue, so long as the requisite saints were also remembered and offerings given.
While Archangel Michael was given dominion over autumnal equinox, Easter was chosen as a fitting ‘high’ celebration to take over the vernal equinoctial light-and-dark balance.
What put a spanner in the works was that – late in the seventh century – when two contemporary Christian systems were running alongside in mutual cooperation, the internal systems within the Celtic and Roman Churches came to a clash; an impasse.
Hugely influential, powerful and wealthy King Oswiu of Northumbria had been happy to run his Christian nation along the lines of Columba’s Celtic (thirteen-month lunar) calendar issued and maintained from Iona. This Celtic doctrine conveniently recognized the King as head of religious affairs. His Anglian Queen Eanfled, a devout Roman Christian recognized not the King but the Pope as head of the Church. They might have reconciled their differences, had it not been for a calendrical anomaly which in some years had the King ordering huge feasts for Easter at exactly the moment when his Queen was still fasting in Lent. Because another such year was due to happen in AD665, with the assistance of Wilfrid, new abbot at Rippon, and recently returned from Gaul and Rome, the King called the Synod of Whitby in AD664 and led a thorough investigation into the rites and rituals of both systems. The event is described in detail by Jarrow churchman Bede (673-735) who completed his Ecclesiastical History of the English People in 731.While the Synod changed lives, split families and royal houses, even intra-kingdom alliances, thereafter church festivities centred on Easter were standardized throughout the land and celebrated in accordance with Roman custom.
Easter remained the highest festival of the Christian church until the Scots Reformation when (after 1660) presbyterian austerity superimposed simplicity, reduced dogma and a return to ‘speaking to God’ directly.
For the rest of the British Isles, however, and for descendants and dependents the world over, Easter remains one of the great festivals of the Christian calendar.
Curiously, for a celebration washed, ironed and folded so neatly by successive synthesized systems – prehistoric, early-historic, pre-Christian, Celtic and Roman Christian – Easter emerges as a supreme highlight in the Church year.
Its one concession to its pagan past is that is remains to this day a date fixed according to the Moon.
And, in order not to offend other faiths which, like Anglian Eanfled, might take offence at the bulldozing approach (e.g. Spanish Inquisition, Salem witch trials), there is a built-in mechanism of calculation which ensures that Easter and Passover never collide and that the Christian High Festival should never occur BEFORE equinox.
So the little rhyme above, translated, simple enough and sympathetic to Scots ears, sums up global lead-time to Pasque, Pasche, Oster/Easter, the pagan event of maiden-goddess Eostre/Ostara, the Highest Festival in the Christian Calendar: when in the High Days before the Fast of Lent, the Roman Catholic world celebrates. From Italian Carnivale to German Fasching (Fastnacht, the eve before the Fast), prelude to French Pasque, in Portuguese Carnaval and on ‘Fat Tuesday’ of New Orleans’ Mardi Gras, bead-festooned feasters and revellers make merry because tomorrow their stomachs will die.The modern gesture to Pancake or Shrove or Fat Tuesday (Festern’s E’en) is not lost on marketers for supermarket chains who do a roaring trade in maple syrup and readymix batter. It’s the ‘stock up while the going’s good’ mentality, because the body must endure the subsequent fast of Lent for a regulation 40 days. Once more the Roman Church succeeded in condensing multiple events in Christ’s life into one festival: this fast represents the period of time He spent without food while meditating in the desert.
Nowadays, nobody questions that its immediate successor in the calendar is representational of His death and resurrection, when historically the two events happened years apart. Once again, ancient symbolism is used to gloss over detail.
‘First arrives Candlemas (Feast of Bride); Then the New Moon
The following Tuesday will be ‘Fastnacht’/Fasching or Shrove Tuesday
Allow that ‘moon’ to wax and wane
And watch till the next moon is full
The Sunday thereafter will be Easter Day.’
translation by Scots descendant, non-AnonIt worked for King Oswiu in 664. I can assure you, the calculation works still!
©2010 Marian Youngblood
Solstice: It’s About Light
As December moves towards the shortest day, we all panic a little. It’s not the present-wrapping still to do, the festive mince pies to bake, the cards to write: though those and other events on the to-do list seem endless and we’ll never get it done.We will. That’s the point: we’ll get there.
But there is something else. Somewhere deep in the collective unconscious (thank you Carl Jung) there is an unfounded fear that when the shortest day arrives, the sun will not only stand still but may never rise again. That may sound crazy to someone who doesn’t look up at the sky much; who sees ‘light’ as something akin to the strange offerings on Photobucket under that search item: a neon tube.
But there are others among us, myself included, who look to the skies in these fast diminishing days and wonder if the light will return. I miss it so. In the so-called temperate zone, we lose the light at a rate of roughly four minutes per day until December 21st, when the sun ‘appears’ to stand still. And then it turns round and light increases at the same rate until equinox. I blogged last week about how the light-deprived Scots celebrate solstice in Burghead at the latitude of Alaska. No Seasonal Affective Disorder (SAD) for them
The Norwegians, too, know all about that latitude: over half their huge country lies north of the 57º parallel. In Murmansk, on the White Sea, they keep the street lights on from October until April. They’re not just street lights either, they are specially formulated UV, designed to trigger serotonin in the SAD population and offer some hope to a city starved of sun for five months of the year.
Yes, serotonin is the hormone secreted by the human brain in the process of joy. It’s what we as a species need to keep going. Joy and light. And at this season when all the shops are declaring it is time to be ‘merry’, joy may be hard to find, unless we consciously engender it.
So it may be relevant to fostering a little joy that I give you a small ditty which appeared in today’s Daily Mail and one which the people of Norway are still pondering over.
I won’t add the comments from the unbelievers (failed Russian spacecraft, holographic searchlight); the positive view is that it is – in the middle of Arctic winter – a light in the sky. Not exactly aurora borealis, but something electromagnetic and atmospherically-unusual. A spiral of light in the sky. There’s hope.
Aurora, now. That’s another delight we may witness at our latitude if we’re lucky, at this dark time of year. It might even be seen as a magical mechanism devised by solar wind and earth’s magnetosphere to whisper awe into our unresponsive consciousness.
But to stand on a hill on a starlit night, hot water bottle wrapped round kidney region, three scarves and wool hat in place, furry boots and six layers of woolly jumpers over frail human body, and watch as the firmament wheels for an hour in cathedrals of light, is something not to be missed.
For that I will go through another dark winter in this wild northern latitude.
On January 12 last year the population of Siguida, Latvia experienced the light equivalent of an ice storm: over the city’s streets hovered a cloud of light which then descended into pillars. Scientists attributed the columns of light which hung suspended in air for more than five minutes to frozen crystals of water or minute particles of ice. But to a child it must have looked like a winter fairy’s magic wand had waved.
There will always be the view of the jaded reporter, the overworked NASA scientist, the prosaic explanation of a failed Russian nuclear test to write off phenomena like these.
I fancy the childlike fairytale explanation myself.
In the dark days of what amounts to a period of hibernation for humankind in the northern hemisphere, isn’t it wonderful to know that the Cosmos is still bringing us its own version of Son et Lumière? Those unexplained shimmering beams of light bent by electromagnetic forces relatively few of us yet understand, spinnning constantly round our Blue Planet.
You thought Crop Circles were cool: in midwinter, Light is even Cooler.
Crop Circles and Ancient Lammastide
CROP CIRCLES AND ANCIENT LAMMASTIDE
A Crop Circle Reverie Ten Years On…

Overhead 360º view from within the simple swirled crop circle of August 24, 1995 at Culsalmond, Aberdeenshire
Crop circles are not new. The phenomenon is centuries-old, embedded in folklore in South Africa and China, achieving sparse comment from English academics in the 1600s; noted in police records and farming journals in 1890; by military and ‘classified’ sources through the 1950s and ’60s.
It was not until 1980, however, that the general populace began to notice them. Since 1990 size and intricacy have developed, mimicking computer fractals, fourth dimensional reality, esoterica known only to quantum physicists. Nearly 30 years after that Thatcherite time, discussion favours excitement over fear, anticipation rather than suppression, belief more than ridicule. The appearance of upwards of 10,000 reported ‘genuine’ crop circles in twenty-nine countries worldwide has brought the subject into the mainstream. It has become ‘cool’ to talk about what they might mean.
In the English countryside since 2005, designs have become so complex, it is natural to speak of codes and mathematical sequences and quantum physics and astronomical numbers. As simple ellipses expanded into trailing solar flares, hypercubes, calendrical geometry and astrophysical complexity, we became mesmerized by beauty in the summer landscape, breathless with anticipation of what would come next.
In 2009 the pick of the crop finished at the end of August. Fields in September were conspicuous by their absence.
They’ve got us where they want us: on the edge of our seats.
In a lull between September’s close and next year’s crop of never-before-seen designs, what have we learned? Why are we being gifted such inspiration?
What associative ideas do they generate? What emotions do they trigger? Where do they mostly appear?
Crop Circles as Seasonal Meditation and Earth Connection

White Horse and star guidance sextant crop circle, Alton Barnes solstice 2009
Many delving, however briefly, into this phenomenon would associate the random appearance of crop circles with that other kind of circle: the ancient and sacred stone circle. That the majority of designs in England has focused on the hallowed precincts of great sacred sites like Avebury and Sillbury Hill, Wiltshire, Rollright Stones, Oxfordshire and within sight of ancient burial mounds of Hampshire is no coincidence. The same is true for appearances near ancient ancestral sites in other countries: Holland, Germany, Italy, Slovenia, Latvia; even the Serpent Mound, east of Cincinnati, Ohio. In all this exotica, it is easy to miss one particular circle of great simplicity but infinite importance in the farmland of Aberdeenshire, Scotland, which appeared at the end of Lammas, 1995.*
A little patience and we can find a context, a common link.
First off, like the siting of ancient stone circles, crop circle placement is not random.
Dowsers, diviners, engineers, television cameramen and aircraft pilots can all attest to electromagnetic anomalies occurring in cleared agricultural land where Neolithic and Bronze Age farmers placed their mounds, erected their trilithons, buried their dead. Feng shui proponents, who detect minute variations in electrical body pulses, have commented on the extraordinary fluctuations of energy contained within the relatively small area concentrated on Wiltshire’s sacred sites; Alton Barnes, with its twin village Alton Priors, rank high on the electromagnetic scale. It is not surprising, therefore, that this select valley houses not only the prehistoric White Horse, but was home to Milk Hill swallow configuration (2008) and multiple coded designs in 2009: whirling dolphins, star tetrahedron and the sextant (star navigational instrument) created in three stages; contemporary appearances at Alton Priors include – in perfect timing – the exquisite eight/infinity symbol of 08/08/08 (August 8, 2008) and the swallow with coded tail of June 2009.
- Woven corn dolly centre at Sillbury Hill crop circle August 3, 2009
- Woven centre, reminiscent of ancient corn dolly craft, Sillbury Hill August 2009
- White Horse and Star Guidance sextant Crop Circle, Alton Barnes, Wiltshire
- Overhead 360º view from within the simple swirled crop circle of August 24, 1995 at Culsalmond, Aberdeenshire
- Annual horse fair and Travelling People’s Market, Aikey Brae, Buchan
Moving the Magnetic Matrix
You don’t have to be a rocket scientist to watch your compass needle fluctuate wildly at Yatesbury, Wiltshire; a newly-charged car battery die on the edge of a field at Sillbury Hill, near Avebury or your camera spontaneously recharge in the centre of a newly-laid crop design at Alton Barnes. These magnetic phenomena are commonplace to students of ‘leyline’ energy meridians, with which the Wiltshire basin and Cotswold range are filled. But it is significant that Yatesbury was home to the dragonfly glyph of June 3rd and Phoenix of June 12th 2009. Sillbury Hill has always deviated instruments; its great chalk mound resisting man’s excavations to discover its secret; but it opened its fields to decoration of extraordinary complexity on August 3rd, 2009 when plain swirled circles were found to contain at their centres the intricately woven patterns reminiscent of the medieval corn-dolly craft.
According to a representative of the British Feng Shui Society, an area of Britain ranking second only to the Avebury-Yatesbury-Windmill Hill energy vortex is the largely forgotten agricultural plain of Scotland–lying between the 56th and 57thN parallel–in the counties of Angus, Aberdeenshire and Banff. World attention has focused on names like Bishops Cannings, the Roundway, and Chiselden. But how many have heard of Sunhoney, Easter Aquhorthies, Culsalmond or Old Rayne?
Among the excitement of first circles decorating Wiltshire and Oxfordshire in the 1990s, the contemporaneous appearance of a single swirled design in wheat in Aberdeenshire was overlooked. Yet their locations–within ancient sacred landscape, in proximity to prehistoric ritual sites of previously huge importance to a country population–and the time of year in which they appeared have a common link.
Reconnecting us to our Primeval Earth Calendar
In ancient times, the Celtic calendar revolved round the farming year: birds start to nest at Candlemas (February 2nd), Vernal Equinox fields are prepared for sowing; Beltane (May 1st) held a huge fire festival celebrating the seeded land; fire festivals were perpetuated ritually and with deliberate intent, until well after the Reformation. Only then did Church and State combine to desecrate such ritual, relegating it to the realm of pagan superstition (pagan = L. paganus = country-dweller), implication: simple country folk knew no better. Midsummer solstice was a time of rejoicing for the bounty beginning to appear in fruit and crops; Lammas (August 1st) marked the onset of harvest, usually over by autumnal equinox; and the Celtic Year ended and began anew with the festival of Hallowe’en/All Hallows Day. Christmas was superimposed on the earlier festival of winter solstice, when the land was in almost total darkness, with farming people praying for the return of the Light.
In an abundance of festivals, the greatest for agricultural and rural families was that of Lammas. While its pivotal date was August 1st, the festival coincided in a good summer with the actual harvesting of grain. In most communities it began three weeks before and continued until three weeks after that date–ending around August 24th. Through the medieval centuries, every community in the Land had a Lammas fair dedicated to the local patron saint, a Horse Fair, a fair to compete, display wares, buy and sell food, fruit and harvested bounty.
Aberdeenshire, like many of the southern counties was rich in such events. The names, if not the actual ethos of the celebration, linger in local names. Old Rayne has its Lourin’ Fair; annual Aikey Fair occurs at Aikey Brae near Old Deer. And Culsalmond had the greatest fair of them all: St Sair’s Fair. Named after one of the earliest Brittonic saints to spread Christianity in the North, St Serf was the patron of the St Sair’s Horse and Feeing Fair. Not only serving as a forum for employing (feeing) farm servants, it attracted horse and cattle fanciers from all over the kingdom. While Aikey and Lourin continue to show horses, St Sair’s Fair did not survive World War II.The stance at Jericho on the Hill of St Sairs has dissolved into the sod of the Glens of Foudland, like the tiny chapel to St Sair which used to mark the spot. Even after such fairs were officially banned in 1660, St Sairs was going strong in 1722. Horses were being traded in 1917 on the hill. Change in farm practices and two wars were its undoing.
What is significant, however, is not that great stallions used to parade these hallowed slopes, but that St Sairs happened within a sacred enclave of ancestral ritual circles, burial mounds and avenues just like Avebury and Sillbury Hill. The Culsalmond recumbent stone circle lies buried among the gravestones of the ruinous pre-Reformation kirk; Neolithic carved stone balls were found on the farms of Jericho, St Sairs and Waulkmill, within a sacred avenue flanked by three stone circles and two burial mounds. Bronze Age urns from Colpy and Upper Jericho have, along with charred body parts and Neolithic carved stone ladles, found their way into museums in Aberdeenshire, Edinburgh and London. More than one hundred flint arrowheads and several hundred flint implements have disappeared from this ancient place–and the archaeological record.
It was here on the last day of Lammas 1995 that a crop circle sent a reminder—a simple swirled design in wheat—to trigger in this ancient landscape a memory of connection to its agricultural past and, perhaps, if we are listening, the key to our communal future.
©2009 Marian Youngblood
Lammas 2019 Update
Crop circles continue to amaze a wider world audience, with drone footage clearly making life easier on farmers, with fewer footprints to inflict crop damage.
Attracting an increase in human interpreters, crop designs seem to have elevated messages to the psychic/intuitive level — viz. the computer chip program crop circle at Chualar, Salinas, CA appearance of December 30, 2013.
The Windmill Coincidence
For the last thirty years crop circles have appeared, mostly in Wiltshire and the Chalk Downs of Salisbury and English southern uplands, but not exclusively so. Dutch crop circles have (happily) besieged windmills, man-made canals and tulip fields. Frequent Downs designs have appeared close to functioning windmills, highlighting ancient ways of life—but wait.
In just the last decade it has become clear to us that the harnessing of water and windpower is more urgent than we have ever known.
In hindsight, is it mere coincidence that the solitary Aberdeenshire crop circle of Lammas 1995, top, appeared on the Colpy-Culsalmond farming estate responsible for the pioneer (and largest) private wind-farm to power the North of Scotland, until the official opening (by Prince Charles) this week of the Beatrice Offshore Wind Complex, off Wick (Sutherland)?
Crop Circle Creators have been telling us all along. We just weren’t listening.
©2019 Marian Youngblood